Devotional Classics: Martha Upton Lectures Delivered at Manchester College, Oxford |
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Halaman 22
It was largely to give expression to this sense of God in history that the Hebrew
Scriptures came into being . One of the old prophets declares that when Israel
was a child the Lord loved him and called him ; and that loving and calling and all
...
It was largely to give expression to this sense of God in history that the Hebrew
Scriptures came into being . One of the old prophets declares that when Israel
was a child the Lord loved him and called him ; and that loving and calling and all
...
Halaman 26
His Confession is not a confession in the ordinary sense , not a disclosure , that is
, of his faults and misdeeds , though it begins and ends with the description of
himself as “ Patrick the sinner . ” It is rather an apology or defence of himself ...
His Confession is not a confession in the ordinary sense , not a disclosure , that is
, of his faults and misdeeds , though it begins and ends with the description of
himself as “ Patrick the sinner . ” It is rather an apology or defence of himself ...
Halaman 27
Above all Patrick was possessed of a consuming zeal for the Gospel he
preached , and an apostolic passion for souls ; and he had such a sense of the
presence and help of God as made him regardless ST . PATRICK ' S
CONFESSION 27.
Above all Patrick was possessed of a consuming zeal for the Gospel he
preached , and an apostolic passion for souls ; and he had such a sense of the
presence and help of God as made him regardless ST . PATRICK ' S
CONFESSION 27.
Halaman 30
... Alone and in a multitude - in the sense of this Divinity that encompassed him
and shaped his ends , life became for Patrick a perpetual miracle . St . Patrick is
supposed to have died in 463 . The most famous of his successors , Columba ,
was ...
... Alone and in a multitude - in the sense of this Divinity that encompassed him
and shaped his ends , life became for Patrick a perpetual miracle . St . Patrick is
supposed to have died in 463 . The most famous of his successors , Columba ,
was ...
Halaman 37
Whatever withdraws us from the power of the senses ; whatever makes the past ,
the distant , or the future predominate over the present , advances us in the
dignity of thinking beings . Far from me and from my friends , be such frigid ...
Whatever withdraws us from the power of the senses ; whatever makes the past ,
the distant , or the future predominate over the present , advances us in the
dignity of thinking beings . Far from me and from my friends , be such frigid ...
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Istilah dan frasa umum
able according affection answer asked Augustine bear beautiful became become began beginning believed Bernard blessed Brethren Bunyan called century Christ Christian Church Columba common Confessions conversion course desire devotion Divine entered experience expression eyes faith father fear feel Francis Friends give given God's grace hand hath heard heart heaven holy hope human Imitation influence interest John Kempis kind letter live look Lord means mind monastery mysticism nature never passage Patrick perhaps Pilgrim's prayer Progress questions reason religion religious rest saint says seek seems sense Sermon soul speak spirit Spirit of St story taken teaching tells thee things Thomas thou thought told true truth turned unto virtues writings written
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Halaman 35 - We were now treading that illustrious island, which was once the luminary of the Caledonian regions, whence savage clans and roving barbarians derived the benefits of knowledge, and the blessings of religion. To abstract the mind from all local emotion would be impossible, if it were endeavoured, and would be foolish, if it were possible.
Halaman 35 - Whatever withdraws us from the power of our senses, whatever makes the past, the distant, or the future, predominate over the present, advances us in the dignity of thinking beings.
Halaman 109 - Wilt thou leave thy sins and go to heaven, or have thy sins and go to hell...
Halaman 115 - There's no discouragement Shall make him once relent His first avowed intent To be a pilgrim. Who so beset him round With dismal stories, Do but themselves confound, — His strength the more is ; No lion can him fright, He'll with a giant fight ; But he will have a right To be a pilgrim.
Halaman 10 - Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Halaman 127 - Law's Serious Call to a Holy Life,' expecting to find it a dull book (as such books generally are), and perhaps to laugh at it. But I found Law quite an overmatch for me ; and this was the first occasion of my thinking in earnest of religion, after I became capable of rational inquiry'.
Halaman 123 - Now, just as the gates were opened to let in the men, I looked in after them, and, behold, the City shone like the sun; the streets also were paved with gold, and in them walked many men, with crowns on their heads, palms in their hands, and golden harps to sing praises withal. There were also of them that had wings, and they answered one another without intermission, saying, "Holy, holy, holy is the Lord
Halaman 39 - But what to those who find ? ah ! this Nor tongue nor pen can show : The love of Jesus, what it is, None but his loved ones know.
Halaman 122 - There was also that met them with harps and crowns, and gave them to them, — the harps to praise withal, and the crowns in token of honour. Then I heard in my dream that all the bells in the city rang again for joy, and that it was said unto them, "ENTER YE INTO THE JOY OF YOUR LORD.
Halaman 123 - When the day that he must go hence was come, many accompanied him to the Riverside, into which as he went he said, Death, where is thy Sting? And as he went down deeper he said, Grave, where is thy Victory? So he passed over, and all the Trumpets sounded for him on the other side.