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Nero - York, August 1, 1831.

* do Bereby certify, that this edition of the Common Prayer Book, Book of Offices, &c., (having been compared with the standard books, and corrected by the same,) is permitted to be published as an edition duly compared and corrected by a suitable person appointed for that purpose, as the canon direcis.


Bishop of the Protestant Episcopal Church in the

State of New York.



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Page. | The Ratification of the Book 16 The Ministration of Baptism to of Common Prayer,

4 such as are of Riper Years, % The Preface,

5 and able to

answer for 3 The Order how the Psalter is


166 appointed to be read,

717 A Catechism; that is to say, an 4 The Order how the rest of the

Instruction to be learned by Holy Scripture is appointed to

every person before he be be read,

7 brought to be confirmed by 5 Tables of Lessons of Holy Scrip- the Bishop,

171 ture, to be read at Morning 18 The Order of Confirmation, or and Evening Prayer through

Laying on of hands upon

8 those that are baptized, and 6 The Calendar,

10 come to years of discretion, 175 7 Tables and Rules for the Movea- 19 The form of Solemnization of ble and Immoveable Feasts,


177 together with the days of

20 The Order for the Visitation of Fasting and Abstinence the Sick,

179 throughout the year,

16 21 The Communion of the Sick, 185 8 Tables for finding the Holy-days, 17 22 The Order for the Burial of the 9 The Order for Daily Morning


186 Prayer,

21 23 The Thanksgiving of Women 10 The Order for Daily Evening after Child-birth, commonly Prayer,

29 called, The Churching of 11 Prayers and Thanksgivings


190 upon several occasions, to be 24 Forms of Prayer to be used at used before the two final


192 prayers of Morning and 25 A Form of Prayer for the VisitaEvening Service, 39 tion of Prisoners,

198 12 The Collects, Epistles, and 26 A Form of Prayer and ThanksGospels, to be used throughout

giving to ALMIGHTY God, for

44 the fruits of the earth and all 13 The Order for the Administra

the other blessings of his tion of the Lord's Supper, or

merciful providence,

205 Holy Communion,

145 | 27 Forms of Prayer to be used in 14 The Ministration of Public Bap

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207 tism of Infants, to be used in 28 Selections of Psalms, to be used the church,

158 instead of the Psalms for the 15 The Ministratic of Private

Day, the discretion of the
Baptism of Children in


211 houses,

162129 The Psalter, or Psalms of David, 228



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By the Bishops, the Clergy, and the Laity of the Protestant Episcopal Church

in the United States of America, in Convention, this 16th Day of October, in the Year of our Lord one thousand seden hundred and eighty-nine.

This Convention having in their present Session, set forth A Book of Common Prayer, and Administration of the Sacraments, and other Rites and Ceremonies · of the Church, do hereby establish the said book : And they declare it to be the Liturgy of this Church : And require, that it be received as such by all the members of the same: And this book shall be in use from and after the first day of October, in the Year of our Lord one thousand seven hundred and ninety.


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It is a most invaluable part of that blessed liberty wherewith CARIST hath made us free, that in his worship, different forms and usages may without offence be allowed, provided the substance of the faith be kept entire; and that, in every Church, what cannot be clearly determined to belong to Doctrine must be referred to Discipline; and therefore, by common consent and authority, may be altered, abridged, enlarged, amended, or otherwise disposed of, as may seem most convenient for the edification of the people, "according to the various exigencies of times and occasions."

The Church of England, to which the Protestant Episcopal Church in these States is indebted, under God, for her first foundation and a long continuance of nursing care and protection, hath, in the Preface of her Book of Common Prayer, laid it down as a rule, that “The Particular Forms of Divine Worship, and the Rites and Ceremonies appointed to be used therein, being things in their own nature indifferent and alterable, and so acknowledged, it is but reasonable that upon weighty and important considerations, according to the various exigencies of times and occasions, such changes and alterations should be made therein, as to those who are in places of authority should, from time to time, seem either necessary or expedient."

The same Church hath not only in her Preface, but likewise in her Articles and Homilies, declared the necessity and expediency of occasional alterations and amendments in her Forms of Public Worship; and we find accordingly, that, seeking to “keep the happy mean between too much stiffness in refusing, and too much easiness in admitting variations in things once advisedly established, she hath, in the reign of several princes, since the first compiling of her Liturgy in the time of Edward the Sixth, upon just and weighty considerations her thereunto moving, yielded to make such alterations in some particulars, as in their respective times were thought convenient; yet so as that the main body and essential parts of the saine (as well in the chiefest materials, as in the frame and order thereof) have still been continued firm and unshaken."

Her general aim in these different Reviews and Alterations hath been, as she further declares in her said Preface, “to do that which, according to her best understanding, might most tend to the preservation of peace and unity in the Church; the procuring of reverence, and the exciting of piety and devotion in the worship of God; and, finally, the cutting off occasion, from them that seek occasion, of cavil or quarrel against her Liturgy." And although, according to her judgment, there be not "any thing in it contrary to the Word of God, or to sound doctrine, or which a gedly man may not with a good conscience use and submit unto, or which is not fairly defensible, if allowed such just and favourable construction, as, in common equity, ought to be allowed to all human writings;" yet upon the principles already laid down, it cannot but be supposed, that further alteration would in time be found expedient. Accordingly, a commission for a review was issued in the year 1689 : but this great and good work miscarried at that time; and the Civil Authority has not since thought proper to revive it by any new commission.

But when in the course of Divine Providence, these American States became independent with respect to Civil Government, their Ecclesiastical Independence was necessarily included ; and the different religious denominations of Christians in these States were left at full and equal liberty to model and organize their respective Churches, and forms of worship, and discipline, in such manner as they might judge most convenient for their future prosperity ; consistently with the Constitution and Laws of their country.

The attention of this Church was, in the first place, drawn to those alterations in the Liturgy which became necessary in the prayers for our Civil Rulers, in consequence of the Revolution. And the principal care herein was to make them conformable to what ought to be the proper end of all such prayers, namely, that “Rulers may

have grace, wisdom, and understanding to execute justice, and to maintain truth;" and that the People “may lead quiet and peaceable lives, in all godliness and honesty."

But while these alterations were in review before the Convention, they could not but, with gratitude to God, embrace the happy occasion which was offered to them (uninfluenced and unrestrained by any worldly authority whatsoever) to take a further review of the Public Service, and to establish such other alterations and amendments therein as might be deemed expedient.

It seems unnecessary to enumerate all the different alterations and amendments. They will appear, and it is to be hoped, the reasons of them also, upon a comparison of this with the Book of Common Prayer of the Church of England. In which it will also appear, that this Church is far from intending to depart from the Church of England in any essential point of doctrine, discipline, or worship; or further than local circumstances require.

And now, this important work being brought to a conclusion, it is hoped the whole will be received and examined by every true Member of our Church, and every sincere Christian, with a meek, candid, and charitable frame of mind; without prejudice or prepossessions ; seriously considering what Christianity is, and what the truths of the Gospel are; and earnestly beseeching ALMIGHTY GOD to accompany with his blessing every endeavour for promulgating them to mankind in the clearest, plainest, most affecting and majestic manner, for the sake of JESUS CHRIST, our blessed Lord and SAVIOUR.

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