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The strong-ribb'd bark through liquid mountains cut,
26-j. 3. 150
Determinations of Anger. What to ourselves in passion we propose, The passion ending doth the purpose lose.
36-iii. 2. 151
O place! O form! How often dost thou with thy case,f thy habit, Wrench awe from fools, and tie the wiser souls To thy false seeming?
5ii. 4. 152
23–i. 4. 153
Self-praise no commendation. The worthiness of praise distains his worth, If that the praised himself bring the praise forth : But what the repining enemy commends, That breath fame follows; that praise, sole pure, transcends.
* The gad-fly that stings cattle.
| It is said of the tiger, that in storms and high winds he rages and roars most furiously. 1 Outside.
§ Prov, xxvii. 2.
Ambition. Dreams, indeed, are ambition; for the very substance of the ambitious is merely the shadow of a dream. And I hold ambition of so airy and light a quality, that it is but a shadow's shadow.
36- i. 2. 155
A gibing spirit, Whose influence is begot of that loose grace, Which shallow laughing hearers give to fools.
8-v. 2. 156
He that can endure
30-iii. 11. 157
Danger of exaltation.
28-iv. 7. 158
6-v. 1. 159
Theory and Practice
* That is, exaltation, by erciting envy, often is the grave of power, and sinks fame in oblivion.
However, they have writ the style
of gods,* And made a pish at chance and sufferance. 6-v. 1. 160
Cold friendship. Thou dost conspire against thy friend, If thou but think'st him wrong’d, and mak’st his ear A stranger to thy thoughts.
37-iii. 3. 161
Deceptive obedience. It is the curse of kings to be attended By slaves, that take their humours for a warrant;And, on the winking of authority, To understand a law; to know the meaning Of dangerous majesty, when, perchance, it frowns More upon humour than advised respect. 16-iv. 2. 162
Prudence. Who buys a minute's mirth, to wail a week? Or sells eternity to get a toy ? For one sweet grape, who will the vine destroy ? Or what fond beggar, but to touch the crown, Would with the sceptre straight be strucken down?
5-ii, 2. 164
The power of conscience.
A wicked conscienceMouldeth goblins swift as frenzy thoughts.
26-v. 11. 165
* The style of gods, means, an exalted language ; such as we may suppose would be written by beings superior to human calamities, and therefore regarding them with negleet and coldness.
Unto the rainbow, or with taper-light
16-iv. 2. 166
Kings, but men. The king is but a man, as I am: the violet smells to him, as it doth to me; the element shows to him, as it doth to me; all his senses have but human conditions:* his ceremonies laid by, in his nakedness he appears but a man; and though his affections are higher mounted than ours, yet, when they stoop, they stoop with the like wing.
20-iv. 1. 167
Men often blind to their faults.
God's vengeance on the wicked. There is no king, be his cause never so spotless, if it come to the arbitrement of swords, can try it out with all unspotted soldiers. Some, peradventure, have on them the guilt of premeditated and contrived murder; some of beguiling virgins with the broken seal of perjury ; some, making the wars their bulwark, that have before gored the gentle bosom of peace with pillage and robbery. Now, if these men have defeated the law, and outrun native punishment, though they can outstrip men, they have no wings to fly from God:t war is his beadle, war is his vengeance; so that here men are punished, for beforebreach of the king's laws, in now the king's quarrel : where they feared the death, they have borne life away; and, where they would be safe, they perish. I Then, if they die unprovided, no more is the king guilty of their damnation, than he was before guilty of those impieties for the which they are now visited. Every subject's duty is the king's; but every subject's soul is his own.
Isa. X. &c., that is, punishment in their native country. (Matt. x. 39, and xvi. 25.
Man different only in exterior.
31-iv. 2. 170
Death, common to all. Kings, and mightiest potentates, must die; For that's the end of human misery. 21-iii. 2.
Unwelcome news, thankless. The first bringer of unwelcome news Hath but a losing office; and his tongue Sounds ever after as a sullen bell, Remember'd knolling a departing friend. 19-i. 1. 172
Conflict of Grace. The flesh being proud, Desire doth fight with Grace, For there it revels, and when that decays, The guilty rebel for remission prays.
The failure of Hope. The ample proposition, that hope makes In all designs begun on earth below, Fails in the promised largeness: checks and disasters Grow in the veins of actions highest rear'd: As knots, by the conflux of meeting sap, Infect the sound pine, and divert his grain Tortive and errant from his course of growth.
* Reverence, or due regard to subordination, is the power that keeps peace and order in the world.