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MATT. I. 12-16..

people that remained, xxxix. 9. Then he put out the eyes of Zedekiah; and the king of Babylon bound him in chains, and carried him to Babylon, and put him in prison till the day of his death. Now in the fifth month, in the tenth day of the month, which was the nineteenth year of Nebuchadrezzar king of Babylon, came Nebuzar-adan, captain of the guard, which served the king of Babylon, into Jerusalem, And burned the house of the LORD, and the king's house; and all the houses of Jerusalem, and all. the houses of the great men, burned he with fire. And all the army of the Chaldeans that were with the captain of the guard, brake down all the walls of Jerusalem round about. Then Nebuzar-adan, the captain of the guard, carried away captive certain of the poor of the people, and the residue of the people that remained in the city, and those that fell away, that fell to the king of Babylon and the rest of the multitude. This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand Jews and three and twenty: In the eighteenth year of Nebuchadrezzar he carried away captive from Jerusalem eight hundred thirty and two persons: In the three and twentieth year of Nebuchadrezzar, Nebuzar-adan, the captain of the guard, carried away captive of the Jews seven hundred forty and five persons: all the persons were four thousand and six hundred, lii. 11-15. 28.30. And the LORD gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God, which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure-house of his god, Dan. i. 2.

VER. 12.

Μετὰ δὲ τὴν μετοικεσίαν Βαβυλῶνος, Ιεχονίας ἐγέννησε τὸν Σαλαθιήλ Σαλαθιήλ δὲ ἐγέννησε τὸν Ζοροβάβελ

And after they were brought to Babylon, a Jechonias begat Salathiel; band Salathiel begat Zorobabel;

a And the sons of Jeconiah; Assir, Salathiel his son, 1 Chron. iii. 17. b Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel,

and his brethren, and builded the al tar of the God of Israel, to offer burntofferings thereon, as it is written in the law of Moses, the man of God, Ezra iii. 2. Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God, which is at Jerusalem: and with them were the prophets of God helping them, v. 2.. Now these are the priests and the Levites that went up with Jerubbabel the son of Shealtiel and Jeshua, Neh. xii. 1. Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri, Luke iii. 27.

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Ελιοὺδ δὲ ἐγέννησε τὸν Ἐλεάζαρ Ἐλεά ζας δὲ ἐγέννησε τὸν Ματθὰν· Ματθὰν δὲ ἐγέννησε τὸν Ἰακώβ·

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And Eliud begut Eleazar; and Elea-
zar begat Matthan; and Matthan begat
Jacob;

VER. 16.

Ἰακὼβ δὲ ἐγέννησε τὸν Ἰωσὴφ τὸν ἄνδρα Μαρίας, ἐξ ἧς ἐγεννήθη Ἰησοῦς ὁ λεγόμε νος Χριστός.

And Jacob begat a Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

a Now the birth of Jesus Christ was on this wise: when as his mo

ther Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. Then Joseph her husband being a just man, and not willing to make her a public example, was minded to put her away privily. But while he thought on these things, behold the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son

MATT. 1. 16-18.

VER. 17.

Πᾶσαι οὖν αἱ γενεαὶ ἀπὸ ̓Αβραὰμ ἕως Δαβίδ, γενεαὶ δεκατέσσαρες· καὶ ἀπὸ Δαβὶδ ἕως τῆς μετοικεσίας Βαβυλῶνος, γενεαὶ δεκατέσσαρες· καὶ ἀπὸ τῆς μετοικεσίας Βαβυλῶνος ἕως τοῦ Χριστοῦ, γενεαὶ δεκατέσages.

So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

A. M. 4000. of David, fear not to take unto thee | Christ, when he is come he will tell Mary thy wife: for that which is us all things, John iv. 25. conceived in her is of the Holy Ghost. And she shall bring forth a son, and thou shalt call his name JEsUs; for he shall save his people from their sins. Now all this was done that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold | a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. Then Joseph being raised from sleep, did as the angel of the Lord had bidden him, and took unto him his wife. And knew her not till she had brought forth her first-born son: and he called his name JESUS, 18-25. To a virgin espoused to a man whose name | was Joseph of the house of David; and the virgin's name was Mary, Luke i. 27. And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli, iii. 23. And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son, iv. 22.

b And behold, thou shalt conceive in thy womb, and bring forth a son, and shall call his name JESUS, Luke i. 31. And she brought forth her first-born son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn, ii. 7. And the angel said unto them, Fear not: for, behold, I bring unto you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David, a Saviour, which is Christ the Lord, 10, 11. And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb, 21.

c Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas or Jesus which is called Christ? Pilate saith unto them, What then shall I do with Jesus which is called Christ? They all say unto him, Let him be crucified, xxvii. 17.22. The woman saith unto him, I know that Messias cometh, which is called

VER. 18.

Τοῦ δὲ Ἰησοῦ Χριστοῦ ἡ γέννησις οὕτως ἦν· Μνηστυθείσης γὰρ τῆς μητρὸς αὐτοῦ Μαρίας τῷ Ἰωσὴφ, πρὶν ἢ συνελθεῖν αὐτοὺς, εὖρέθη ἐν γαστρὶ ἔχουσα ἐκ Πνεύματος ἁγίου.

Now the birth of Jesus Christ was on this wise: When as his mother Mary was aespoused to Joseph, before they came together she was found with child bof the Holy Ghost.

aTo a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary, Luke i. 27, &c. If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed-and if he have betrothed her unto his son, then shall he deal with her after the manner of daughters, Exod. xxi. 8, 9. If a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife, xxii. 16, also, Deut. xxii. 28, 29. And what man is there that hath betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in battle, and another man take her, xx. 7. If a damsel that is a virgin be betrothed unto a husband, and a man find her in the city, and lie with her, &c. xxii. 23.

bAnd I will put enmity between thee and the woman, and between thy seed and her seed it shall bruise thy head, and thou shalt bruise his heel, Gen. iii. 15. Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel, Isa. vii. 14. Now all this was done, that it might be fulfilled which was

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spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel; which being interpreted is, God with us, Matt. i. 22, 23. And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee, therefore also that Holy thing which shall be born of thee, shall be called the Son of God, Luke i. 35. But when the fulness of the time was come God sent forth his Son, made of a woman made under the law, To redeem them that were under the law that we might receive the adoption of sons, Gal. iv. 4, 5. For such an High Priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens, Heb. vii. 26. Wherefore, when he cometh into the world, he saith, sacrifice and offering thou wouldest not, but a body hast thou prepared me, x. 5.

VER. 19.

Ἰωσὴφ δὲ ὁ ἀνὴρ αὐτῆς δίκαιος ὢν, καὶ μὴ θέλων αὐτὴν παραδειγματίσαι, ἐβουλήθη λάθρα ἀπολῦσαι αὐτήν.

Then Joseph her husband, being a a just man, and not willing to make her ha public example, was minded to put her away privily.

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a Noah was a just man and perfect in his generations, and Noah walked with God, Gen. vi. 9. Unto the upright there ariseth light in the darkness; he is gracious and full of compassion and righteous. A good man sheweth favour and lendeth; he will guide his affairs with discretion, Ps. cxii. 4, 5. The just man walketh in his integrity, Prov. xx. 7. The way of the just is uprightness: thou, most upright, dost weigh the path of the just, Isa. xxvi. 7. The just shall live by his faith, Hab. ii. 4. For Herod feared John, knowing that he was a just man and an holy, and observed him, and when he heard him he did many things, and heard him gladly, Mark vi. 20. And behold, there was a man in Jerusalem, whose name was Simeon, and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him, Luke ii. 25. And, behold, there

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was a man named Joseph, a counsellor; and he was a good man, and a just, xxiii. 50. And they said, Cornelius the centurion, a just man, and one that feareth God and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house and to hear words of thee, Acts x. 22.

b And it came to pass about three months after, that it was told Judah, saying, Tamar, thy daughter-in-law, hath played the harlot; and also, behold she is with child by whoredom. And Judah said, Bring her forth and let her be burnt, Gen. xxxviii. 24. And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbour's wife, the adulterer and the adulteress shall surely be put to death, Lev. xx.

10.

Then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she die : because she hath wrought folly in Israel, to play the whore in her father's house: so shalt thou put evil away from among you. If a man be found lying with a woman married to a husband, then they shall both of them die, both the man that lay with the woman and the woman: so shalt thou put away evil from Israel. If a damsel that is a virgin be betrothed unto an husband, and a man find her in the city and lie with her, Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel because she cried not, being in the city; and the man because he hath humbled his neighbour's wife, so thou shalt put away evil from among you, Deut. xxii. 21-24. They say unto him, Master, this wo. man was taken in adultery in the very act. Now Moses, in the law, commanded us that such should be stoned: but what sayest thou? John viii. 4, 5.

c When a man hath taken a wife and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her; then let him write her a bill of divorcement and give it in her hand, and send her out of his house, Deut. xxiv. 1. And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting

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him. And he answered and said unto them, What did Moses command you? And they said, Moses suffered to write a bill of divorcement; and to put her away, Mark x. 2—4.

VER. 20.

Ταῦτα δὲ αὐτοῦ ἐνθυμηθέντος, ἰδοὺ, ἄγ γελος Κυρίου κατ ̓ ὄναρ ἐφάνη αὐτῷ, λέγων· Ἰωσὴφ υἱὸς Δαβίδ, μὴ φοβηθῆς παραλαβεῖν Μαριὰμ τὴν γυναῖκά σου· τὸ γὰρ ἐν αὐτῇ γεννηθὲν ἐκ Πνεύματος ἐστὶν ἀγίου.

But while he thought on these things, behold, the angel of the Lord appeared unto him bin a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her dis of the Holy Ghost. * Gr. begotten.

a See on second clause of ver. 10. ch. xviii.

bAnd when they were departed, behold the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him. But when Herod was dead, behold an angel of the Lord appeareth in a dream to Joseph, in Egypt. But when he heard that Archelaus did reign in Judæa in the room of his father Herod, he was afraid to go thither: notwithstanding being warned of God in a dream, he turned aside into the parts of Galilee, Matt. ii. 13. 19. 22. And the angel of God spake unto me in a dream, saying, Jacob; and I said, Here am I, Gen. xxxi. 11. But God came to Abimelech in a dream by night; and God said unto him in a dream, Yea, I know that thou didst this in the integrity of thine heart, Gen. xx. 3. 6. In Gibeon the Lord appeared to Solomon in a dream by night; and God said, Ask what I shall give thee, 1 Kings iii. 5. And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions, Joel ii. 28.

And Joseph also went up from Galilee, out of the city of Nazareth into Judæa, unto the city of David, which is called Bethlehem (because he was of the house and lineage of David), Luke ii. 4. And Jesus himself began

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to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli, which was the son of David, Luke iii. 23-31. Joseph of the house of David, i. 27. d See on last clause of ver. 18. VER. 21.

Τεξεταὶ δὲ υἱὸν, καὶ καλέσεις τὸ ὄνομα αὐτοῦ ΙΗΣΟΥΝ· αὐτὸς γὰρ σώσει τὸν λαὸν αὑτοῦ ἀπὸ τῶν ἁμαρτιῶν αὑτῶν.

And a she shall bring forth a son, and thou shalt call his name *JESUS; for he shall save his people from their sins. * that is, Saviour.

a See on last clause of ver. 18. b And behold thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus, Luke i. 31. And when eight days were accomplished for the circumcising of the child, his name was called Jesus, which was so named of the angel before he was conceived in the womb, ii. 21.

Let Israel hope in the LORD, for with the LORD there is mercy, and with him is plenteous redemption. And he shall redeem Israel from all his iniquities, Ps. cxxx. 7,8. AND in that day, thou shalt say, O LORD, I will praise thee; though thou wast angry with me, thine anger is turned away and thou comfortest me. Behold God is my salvation: I will trust, and not be afraid; for the LORD JEHOVAH is my strength and my song; he also is become my salvation, Isa. xii. 1, 2. Tell ye, and bring them near: yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Saviour; there is none beside me. Look unto me, and be ye saved, all the ends of the earth; for I am God, and there is none else, xlv. 21, 22. By his knowledge shall my righteous servant justify many; for he shall bear their iniquities, liii. 11. In his days Judah shall be saved and Israel shall dwell safely; and this is the name whereby he shall be called,THE LORD OUR RIGHTEOUSNESS, Jer. xxiii. 6. See also xxxiii. 16. Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols will I cleanse you. A new heart also will I give you, and a new spirit will I put within you: and I will take

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away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them. And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God. I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you, Ezek. xxxvi. 25-29. Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression: and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the Most Holy, Dan. ix. 24. And after threescore and two weeks shall Messiah be cut off, but not for himself, 26. Rejoice greatly, O daughter of Zion: shout, O daughter of Jerusalem: behold, thy King cometh unto thee; he is just and having salvation: lowly, and riding upon an ass, and upon a colt the foal of an ass, Zech. ix. 9. For the Son of man is come to save that which was lost, Matt. xviii. 11. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day, in the city of David, a Saviour, which is Christ the Lord, Luke ii. 10, 11. The Spirit of the Lord upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the broken-hearted, to preach deliverance to the captives, and recovering sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord, iv. 18, 19. For the Son of man is come to seek and to save that which was lost, xix. 10. The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sins of the world, John i. 29. I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. I am the good shepherd: the good shepherd giveth his

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life for the sheep, x. 9-11. come a light into the world, that whosoever believeth on me should not abide in darkness. And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world, xii. 46, 47. Unto you, first God having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities, Acts iii. 26. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved, iv. 12. Him hath God exalted with his right hand, to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins, v. 31. To him give all the prophets witness, that through his name whosoever believeth in him, shall receive remission of sins, x. 43. this man's seed, hath God according to his promise raised unto Israel a Saviour, Jesus. Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: and by him all that believe are justified from all things, from which ye could not be justified by the law of Moses, xiii. 23. 38, 39. Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, to the praise of the glory of his grace, wherein he hath made us accepted in the beloved: in whom we have redemption through his blood, the forgiveness of sins according to the riches of his grace, Eph. i. 5-7. Husbands love your wives, even as Christ also loved the church, and gave himself for it: That he might sanctify and cleanse it by the washing of water by the word: That he might present it to himself a glorious church, not having spot or wrinkle, or any such thing; but that it should be holy and without blemish, v. 25-27. In whom we have redemption through his blood, even the forgiveness of sins, Col. i. 14. And having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth or things in heaven. And you that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled. In

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