Nāgārhuna's Philosophy as Presented in the Mahā-prajñāpāramitā-sāstra

Abhidharma absolute ākāśa arising and perishing basic elements become birth and death bodhi bodhisattva Buddha Buddhist called causal characters clinging complete comprehension concepts conditioned origination conditionedness constitute cultivation deeds denial denied derived name devoid dharma dhyāna distinction error essence essential eternal exclusive existence extinction extremes eye of wisdom factors false sense function give rise ibid imagination impermanent indeterminate individual Kārikā kinds kleśas knowledge Kumārajīva lakṣaṇa Madhyamika Mahāsānghikas Mahāyāna means mind mundane nature mundane truth Nāgārjuna nāma nature of things Nirvāṇa non-clinging non-existent non-substantial notion objects one's pāramitā person perversion philosophy prajñā prajñāpāramitā prakṛti prapañca pratyekabuddhas realization reference regard relative root rūpa Sammitīyas Sarvāstivādins Sastra seizing self-being Seng-chao skilfulness soul specific śrāvakas substantial entity subtle sunyata Sūtra Tathāgata tathatā teachings thirst tion true nature truth of things ultimacy ultimate nature ultimate reality ultimate truth unconditioned reality understanding undivided Vibhāṣā vijñāna wayfarer