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Α Γ Ν Ω Σ Τ Ω Ε Υ Ε Γ Ρ Ε Τ Η

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SIR,

HE following Discourse being the substance of several Sermons, Preach'd at your defore,

and incouragement, before the Monthly Sacraments, though I am ignorant who you are, and what part of the City or Country you live in, yet I thought it my Duty, to let the Publick know, that there is such

Man in the World, who is desirous to do good, and loves not to be known. This Treatise you have a proper Title to, not only as one, whose Hearts desire is to see the Church of England flourish, bat as a Benefactor too; and to have Dedicated it to any other Person, had been injurious to your Character.

Toa were sensible how backward the generality are to come to the Holy Communion, how much ground the Church, and Christianity it self, loses by this stupid negligence of its pretended Votaries, and how not a fem absent themselves, for want of understanding the true nature and design of this Blessed Sacrament, and therefore justly thought that if, by a previous Monthly Sermon, Mens Hearts were warm’d into confideration of the Use and. Necessity of this Ordinance, the Mifts,

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which hitherto have clouded their Understandings, would be dispell’d, and they become acquainted with their Duty, which was the cause of your exciting me to this Públick Service,

Tour Fadgment hath nct fáild you, for since these Religious Exercises have been among us, abundance of Persons, wha before look'd upon their coming to the Holy Table, either as in different, or unnecessary, or unjčasonable, have, through the Blessing of God, bethoughi ihemselves, considered the Obligations that the mighty Work of Redemption tays upon them, and conscienciously apply'd themselves to the frequent Use of this Universal Medicine. And all I can tell

you for your Incouragement, is this, That as we owe the Beginning, and Progress of these Montbly Sermons, to your Zeal and Influence, fo you will have a Share both in the Good that's done by them, and in the Retoards of those, who are thereby brought to a serious Sense of the nønderfal Love of God in Chrif Jesus. It was a Publick Good you design'di by your Munificence ; and that which makes the Pious Work the greater, is, shat you do not care your left hand should know what your right hand doch.

The Almighty bath enrich'd your Heart with the Nobleft Charity, even with that to the Souls of Men, an Employment which God himself disdains not to travel in, and what are all the Angels of Heaven, but Ministring Spirits, fent forth to be helpful wnto those that shall

be Heirs of Salvation? Nothing is mora pleafing to God, than to be instru. mental in Bringing many Sons unto Glory, and though you are no publick Orator, yèt you help towards Mens Conversion, and in employing other's to rouze

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them from their Spiritual Slumber, your Self have band in their Reformation; and by that means Preach, though you be not in Orders, yet without Offence to the Law, and at the fame time obfèrve the Canons of the Church, and win Souls, without being engaged in the Sacred Funktion, Some Criticks think, that St. Paul in his Address to the Athenians, doth not find Fault with, but commends them for erecting an Altar To the unknown God, and if so, I hope none will blame me for raising this Monument, Toan unknown Benefactor.

Good Works are the sweetest Incense that can be Laid

upon God's Afar; and though some, that have concealed their Names, bave been discover'd by the Charitable Deeds done by them, yet yours are fo order'd, that, tho' for some time you have thus generously employ'd part of your Means, to advance this publick Good, yet still you are a Stranger to me; and in that, happier than the Roman

Senator, who hiding himself in the time of Profcription, his Perfumes betray'd him.

May the God, and Father of our Lord Jesus Christ, who hath already touch'd your Heart with a sense of his Glory, enrich you with all Spiritual

Blessings, aud make you to abönde more and more in Faith, in Love, and in all Goodness. May that Great Shepherd of Souls enlighten your Understanding with greater Brightness, raise your Soul above this transitory World, teach you to despise the things that are seen, and fill you with earnest Longings after those which are not seen; that after having Seru'd your Generation here, your Immortal part may be admitted to the Enjoyment and Embraces of the Holy Trinity, The Festivals of Seraphim, to Mount

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Şion, To the City of the Living God, to the innume. rable Company of Angels, to the general Assembly of the First-born, which are written in Heaven, to the Spirits of Men made perfect, and to Jesus the Mediator of the New Testament, whose Blood sepaks better things than that of Abel. So wisbes,

SIR,

Your Affectionate Friend,

And Servant,

ANTH. HORNEC K

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THE

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