Lectures in Divinity, Volume 1Waugh and Innes, 1833 |
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Halaman iv
... present them to the world . He cannot withdraw from the charge , which he has felt it both a duty and a pleasure to fulfil , without ex- pressing the increased veneration , which an attentive perusal of the Lectures has excited in his ...
... present them to the world . He cannot withdraw from the charge , which he has felt it both a duty and a pleasure to fulfil , without ex- pressing the increased veneration , which an attentive perusal of the Lectures has excited in his ...
Halaman v
... present publication the same arrange- ment has been adopted . This has necessarily led to some inconsiderable changes on the Lectures , as they were read from the chair . But the Editor has been scrupulous in making as few other ...
... present publication the same arrange- ment has been adopted . This has necessarily led to some inconsiderable changes on the Lectures , as they were read from the chair . But the Editor has been scrupulous in making as few other ...
Halaman vii
George Hill. PREFACE TO THE SECOND EDITION . It was in contemplation to present the following course of Lectures complete , by subjoining to this edition the View of the Constitution of the Church of Scotland , and the Counsels ...
George Hill. PREFACE TO THE SECOND EDITION . It was in contemplation to present the following course of Lectures complete , by subjoining to this edition the View of the Constitution of the Church of Scotland , and the Counsels ...
Halaman ix
... present them again , unchanged as to the matter of which they treat . The form in which they now appear has been adopted with the view of making them more generally accessible than they were , and of suiting the convenience , in par ...
... present them again , unchanged as to the matter of which they treat . The form in which they now appear has been adopted with the view of making them more generally accessible than they were , and of suiting the convenience , in par ...
Halaman xvi
... IN CHRIST , Passages which present the divine and human nature of Christ together opinions as to the manner of their union - Gnos- 462 495 tics - Apollinaris - Nestorius - Eutyches - Monophysites -Monothelites xvi CONTENTS .
... IN CHRIST , Passages which present the divine and human nature of Christ together opinions as to the manner of their union - Gnos- 462 495 tics - Apollinaris - Nestorius - Eutyches - Monophysites -Monothelites xvi CONTENTS .
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admit Almighty ancient angel apostles appears applied argument argument from miracles Arians arise Arius ascribed attention authority called century Cerinthus character Christian Christian church circumstances consider controversies council of Nice creature declaration derived disciples discourses dispensation divine doctrine earth Epistles exalted existence expression faith Father give given glory Gnostics Gospel hath heathen heaven Holy Ghost honour human imply inspiration interpretation Irenæus Israel Jehovah Jerusalem Jesus Christ Jewish Jews John Judea knowledge language Lord manner mark meaning ment Messiah mind miracles miracles of Jesus Moses objections observe Old Testament opinion concerning passages Paul principles proof prophecy prophets proposition Psalm reason received religion of nature render resurrection revelation Sabellianism Saviour says Scripture sense Septuagint Socinians Son of God speak Spirit suppose testimony thee things thou tion truth ture unto verse whole words worship writers
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Halaman 235 - And he ordained twelve, that they should be with him, and that he might send them forth to preach...
Halaman 89 - Then said Jesus unto them plainly, Lazarus is dead. And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
Halaman 425 - And many of the children of Israel shall he turn to the Lord their God. And he shall go before Him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
Halaman 299 - He answered and said unto them, 'Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
Halaman 407 - Throne, who liveth for ever and ever, the four and twenty Elders fall down before him that sat on the Throne, and worship him that liveth for ever and ever, and cast their crowns before the Throne, saying, Thou art worthy, O Lord, to receive glory, and honour, and power: for thou hast created all things, and for thy pleasure they are, and were created.
Halaman 417 - And the glory of the Lord abode upon mount Sinai, and the cloud covered it six days : and the seventh day he called unto Moses out of the midst of the cloud. And the sight of the glory of the Lord was like devouring fire on the top of the mount in the eyes of the children of Israel.
Halaman 190 - Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
Halaman 429 - For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. And this voice which came from heaven we heard, when we were with him in the holy mount.
Halaman 260 - The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. And we are his witnesses of these things ; and so is also the Holy Ghost, whom God hath given to them that obey him.
Halaman 145 - Pilate, saying. Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again. Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead; so the last error shall be worse than the first.