Nicene and Post-Nicene Fathers: Sulpitius Severus, Vincent of Lerins, John CassianPhilip Schaff, Henry Wace Hendrickson Publishers, 1999 |
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Halaman 243
... never broke their fast till the evening ; e.g. S. Antony is said never to have eaten till sunset ( Vita Anton . ) , and S. Jerome gives a similar account of Hilarion ( Vita Hil . § 4 ) , while other instances of voluntary fasts are ...
... never broke their fast till the evening ; e.g. S. Antony is said never to have eaten till sunset ( Vita Anton . ) , and S. Jerome gives a similar account of Hilarion ( Vita Hil . § 4 ) , while other instances of voluntary fasts are ...
Halaman 300
... never faileth . " For all gifts are given for a time as use and need require , but when the dispensation is ended they will without doubt presently pass away : but love will never be destroyed . For not only does it work usefully in us ...
... never faileth . " For all gifts are given for a time as use and need require , but when the dispensation is ended they will without doubt presently pass away : but love will never be destroyed . For not only does it work usefully in us ...
Halaman 568
... never be either fool- emphasise it . For I will declare that He who ishness to the Gentiles or a stumbling - block was crucified is not only the power and wis- to the Jews . You will never be crucified dom of God , than which there is ...
... never be either fool- emphasise it . For I will declare that He who ishness to the Gentiles or a stumbling - block was crucified is not only the power and wis- to the Jews . You will never be crucified dom of God , than which there is ...
Isi
VINCENT OF LÉRINS | 123 |
CHAPTER III | 132 |
The Word took our Nature in the Womb of the Blessed Virgin whence She | 143 |
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Istilah dan frasa umum
accidie according anchorites anger answer Apostle Arians Athanasian Creed bishop blessed body brethren brother carnal Cassian Catholic cell CHAPTER VIII Christ Church Coenobium command CONFERENCE OF ABBOT covetousness death desert desire devil divine divine grace doctrine Egypt Elders enemy evil faith fast father faults fear flesh follow Gaul give glory gluttony gospel grace hand hath heart heaven heresy heretics holy humility JOHN CASSIAN kind king kingdom labour lest living Lord Lord's Martin Matt means mind monastery monk Moses nature ness Nestorius novelty Pelagians perfection person Photinus possession pray prayer pride Priscillian prophet Prov Psalms purity received regard rule saints salvation says Scete Scripture Semi-Pelagianism sins soul Sozomen speak spirit Sulpitius SULPITIUS SEVERUS teaching Tertullian thee Theonas things thou thoughts tion unto virtue Wherefore whole words XVII XVIII