Nicene and Post-Nicene Fathers: Sulpitius Severus, Vincent of Lerins, John CassianPhilip Schaff, Henry Wace Hendrickson Publishers, 1999 |
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Halaman 119
... kind of heresy through the kind efforts of Hilarius of humility in his countenance and manner , and alone . But Lucifer , who was then at Antioch , thus excited in all a greater honor and respect held a very different opinion . For he ...
... kind of heresy through the kind efforts of Hilarius of humility in his countenance and manner , and alone . But Lucifer , who was then at Antioch , thus excited in all a greater honor and respect held a very different opinion . For he ...
Halaman 148
... kind ; that is to say , in the same doc - in outward appearance , but the nature of each trine , in the same sense , and in the same kind must remain the same . God forbid that meaning . those rose - beds of Catholic interpretation ...
... kind ; that is to say , in the same doc - in outward appearance , but the nature of each trine , in the same sense , and in the same kind must remain the same . God forbid that meaning . those rose - beds of Catholic interpretation ...
Halaman 280
... kind of pride is excited with regard to both God and man by a dangerous elation , yet that first kind more particularly has to do with God ; the second refers especially to men . the origin of this last and the remedies for it we will ...
... kind of pride is excited with regard to both God and man by a dangerous elation , yet that first kind more particularly has to do with God ; the second refers especially to men . the origin of this last and the remedies for it we will ...
Isi
VINCENT OF LÉRINS | 123 |
CHAPTER III | 132 |
The Word took our Nature in the Womb of the Blessed Virgin whence She | 143 |
Hak Cipta | |
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Istilah dan frasa umum
accidie according anchorites anger answer Apostle Arians Athanasian Creed bishop blessed body brethren brother carnal Cassian Catholic cell CHAPTER VIII Christ Church Coenobium command CONFERENCE OF ABBOT covetousness death desert desire devil divine divine grace doctrine Egypt Elders enemy evil faith fast father faults fear flesh follow Gaul give glory gluttony gospel grace hand hath heart heaven heresy heretics holy humility JOHN CASSIAN kind king kingdom labour lest living Lord Lord's Martin Matt means mind monastery monk Moses nature ness Nestorius novelty Pelagians perfection person Photinus possession pray prayer pride Priscillian prophet Prov Psalms purity received regard rule saints salvation says Scete Scripture Semi-Pelagianism sins soul Sozomen speak spirit Sulpitius SULPITIUS SEVERUS teaching Tertullian thee Theonas things thou thoughts tion unto virtue Wherefore whole words XVII XVIII