Nicene and Post-Nicene Fathers: Sulpitius Severus, Vincent of Lerins, John CassianPhilip Schaff, Henry Wace Hendrickson Publishers, 1999 |
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Halaman 313
... dangerous to all , in proportion as life - giving confession , and know that the the foe is the fiercer and the attack the more enemy who has been exposed will certainly secret . And therefore we should always fol- no longer find a home ...
... dangerous to all , in proportion as life - giving confession , and know that the the foe is the fiercer and the attack the more enemy who has been exposed will certainly secret . And therefore we should always fol- no longer find a home ...
Halaman 343
... dangerous will be dried up at once if the spring and flowing channel which produce it are carefully stopped up . Wherefore in order to over- come accidie , you must first get the better of dejection : in order to get rid of dejection ...
... dangerous will be dried up at once if the spring and flowing channel which produce it are carefully stopped up . Wherefore in order to over- come accidie , you must first get the better of dejection : in order to get rid of dejection ...
Halaman 496
... dangerous for bosoms that are still ence to an end , as he saw that it was just time weak and infirm even to tolerate the slight - for the refreshment of the ninth hour . them it will be dangerous rather than use- ful ) , ut ...
... dangerous for bosoms that are still ence to an end , as he saw that it was just time weak and infirm even to tolerate the slight - for the refreshment of the ninth hour . them it will be dangerous rather than use- ful ) , ut ...
Isi
VINCENT OF LÉRINS | 123 |
CHAPTER III | 132 |
The Word took our Nature in the Womb of the Blessed Virgin whence She | 143 |
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Istilah dan frasa umum
accidie according anchorites anger answer Apostle Arians Athanasian Creed bishop blessed body brethren brother carnal Cassian Catholic cell CHAPTER VIII Christ Church Coenobium command CONFERENCE OF ABBOT covetousness death desert desire devil divine divine grace doctrine Egypt Elders enemy evil faith fast father faults fear flesh follow Gaul give glory gluttony gospel grace hand hath heart heaven heresy heretics holy humility JOHN CASSIAN kind king kingdom labour lest living Lord Lord's Martin Matt means mind monastery monk Moses nature ness Nestorius novelty Pelagians perfection person Photinus possession pray prayer pride Priscillian prophet Prov Psalms purity received regard rule saints salvation says Scete Scripture Semi-Pelagianism sins soul Sozomen speak spirit Sulpitius SULPITIUS SEVERUS teaching Tertullian thee Theonas things thou thoughts tion unto virtue Wherefore whole words XVII XVIII