Nicene and Post-Nicene Fathers: Sulpitius Severus, Vincent of Lerins, John CassianPhilip Schaff, Henry Wace Hendrickson Publishers, 1999 |
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Halaman 127
... called from St. Honoratus , the founder of the monastery . The monastery seems at first to have consisted of an aggregation of separate cells , each of which , according to the usage of that time , would be called a " monasterium ...
... called from St. Honoratus , the founder of the monastery . The monastery seems at first to have consisted of an aggregation of separate cells , each of which , according to the usage of that time , would be called a " monasterium ...
Halaman 558
... called Him both Son and child unto us a Son is born : unto us a child is on purpose that the manner of the child which given ; and the government shall be upon His was born might be more clearly shown by a shoulder ; and His name shall ...
... called Him both Son and child unto us a Son is born : unto us a child is on purpose that the manner of the child which given ; and the government shall be upon His was born might be more clearly shown by a shoulder ; and His name shall ...
Halaman 628
... called John and Afer , 183 , 184 , 245 ; probably from Gaul , 183 , 184 , 186 , 188 ; his own account of his country ... called God , 563 , 564 , 577 , 582 sq . , 598 , 606 ; called God in prophecy , 557 , 558 , 559 , 578 ; called God by ...
... called John and Afer , 183 , 184 , 245 ; probably from Gaul , 183 , 184 , 186 , 188 ; his own account of his country ... called God , 563 , 564 , 577 , 582 sq . , 598 , 606 ; called God in prophecy , 557 , 558 , 559 , 578 ; called God by ...
Isi
VINCENT OF LÉRINS | 123 |
CHAPTER III | 132 |
The Word took our Nature in the Womb of the Blessed Virgin whence She | 143 |
Hak Cipta | |
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Istilah dan frasa umum
accidie according anchorites anger answer Apostle Arians Athanasian Creed bishop blessed body brethren brother carnal Cassian Catholic cell CHAPTER VIII Christ Church Coenobium command CONFERENCE OF ABBOT covetousness death desert desire devil divine divine grace doctrine Egypt Elders enemy evil faith fast father faults fear flesh follow Gaul give glory gluttony gospel grace hand hath heart heaven heresy heretics holy humility JOHN CASSIAN kind king kingdom labour lest living Lord Lord's Martin Matt means mind monastery monk Moses nature ness Nestorius novelty Pelagians perfection person Photinus possession pray prayer pride Priscillian prophet Prov Psalms purity received regard rule saints salvation says Scete Scripture Semi-Pelagianism sins soul Sozomen speak spirit Sulpitius SULPITIUS SEVERUS teaching Tertullian thee Theonas things thou thoughts tion unto virtue Wherefore whole words XVII XVIII