 | Richard Mant (bp. of Down, Connor and Dromore.) - 1817 - 390 halaman
...reason, asking, " whether it was lawful to do good or to do evil on the sabbath day«;" telling them that "the sabbath was made for man, not man for the sabbath';" and bidding them " learn the meaning" of that declaration of God, " I will have mercy, and not sacrifice8."... | |
 | 1828 - 438 halaman
...upon the rigid ritual and cruel bigotry of Judaism. I think Jesus spoke wisely and liberally when he said that the Sabbath was made for man, not man for the Sabbath ; and I doubt not that both Jesus and Paul labored hard to abolish this observance of new moons and appointed... | |
 | Michael Russell - 1842 - 464 halaman
...cases, the simple people attached an undue importance to mere abstinence from bodily labour, forgetting that the Sabbath was made for man, not man for the Sabbath ; and it is recorded, that one of them consented to lose his canoe rather than to remove it from the advancing... | |
 | 1845 - 378 halaman
...cases the simple people attached an undue importance to mere abstinence from bodDy labour, forgetting that the Sabbath was made for man, not man for the Sabbath ; and it is recorded, that one of them consented to lose his canoe rather than to remove it from the advancing... | |
 | Michael Russell - 1852 - 504 halaman
...cases, the simple people attached an undue importance to mere abstinence from bodily labour, forgetting that the Sabbath was made for man, not man for the Sabbath ; and it is recorded, that one of them consented to lose his canoe rather than to remove Character ..< ''... | |
 | James Silk Buckingham - 1853 - 588 halaman
...same authority that abrogated the law of blood for blood, also taught, both by precept and example, that it was lawful to do good on the Sabbath day — and the gathering of fuel, the cooking of provisions, the use of fires, and the busy occupation of " the... | |
 | William Bacon Stevens - 1857 - 60 halaman
...glosses both by his word and his example, and restored the Sabbath to its legitimate end when He declared that " the Sabbath was made for man, not man for the Sabbath ;" and He exercised his Lordship, not only by reclaiming it from Jewish traditions under which it lay smothered... | |
 | William McClure Thomson - 1859 - 570 halaman
...by their traditions. It was such perverse traditions as these that our Lord rebuked when he declared that the Sabbath was made for man, not man for the Sabbath. And now, free from this singular place, we must descend into this profound wady Leimun, around whose upper... | |
 | William McClure Thomson - 1859 - 582 halaman
...by their traditions. It was such perverse traditions as these that our Lord rebuked when he declared that the Sabbath was made for man, not man for the Sabbath. And now, free from this singular place, we must descend into this profound wady Leimun, around whose upper... | |
 | Redford A. Watkinson - 1867 - 754 halaman
...followed by the church from its foundation. The principal teachings of Jesus in regard to it, are, " that the Sabbath was made for man, not man for the...that it was lawful to do good on the Sabbath day;" this he taught by word and deed. Respecting the disposition of the dead, Jesus seems to have been very... | |
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Lord rebuked when he declared that the Sabbath was made for man, not man for the Sabbath. 
