The Port FolioEditor and Asbury Dickens, 1817 |
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Halaman 1
... poet , 27 AN AUTHOR'S EVENINGS : Manu- scripts - Wine - Conjugal Life— Biography , 28 THE AMERICAN LOUNGER , No. 508 - on Alliteration , 32 A Factious Member , 40 Anecdote of sir John Barnard , 41 Witty Eloquence , 43 MISCELLANEOUS ...
... poet , 27 AN AUTHOR'S EVENINGS : Manu- scripts - Wine - Conjugal Life— Biography , 28 THE AMERICAN LOUNGER , No. 508 - on Alliteration , 32 A Factious Member , 40 Anecdote of sir John Barnard , 41 Witty Eloquence , 43 MISCELLANEOUS ...
Halaman 2
... poet , in conferring upon him the distinguished privilege of having ladies for listeners , would say , " Let him tell the tale ; your hearts will throb and weep to hear him speak . ” The crabbed and crusty iambies of Morosus are ...
... poet , in conferring upon him the distinguished privilege of having ladies for listeners , would say , " Let him tell the tale ; your hearts will throb and weep to hear him speak . ” The crabbed and crusty iambies of Morosus are ...
Halaman 27
... poet , residing amongst our- selves , entitled " Poetical Essays of Lorenzo Da Ponte , " in vari- ous style and measure , all very pleasing and beautiful , and on subjects , amusing , serious , and sublime . The poet , although confined ...
... poet , residing amongst our- selves , entitled " Poetical Essays of Lorenzo Da Ponte , " in vari- ous style and measure , all very pleasing and beautiful , and on subjects , amusing , serious , and sublime . The poet , although confined ...
Halaman 32
... poet , trusting to primary instincts , luxuriates among the felicities of love and wine , and is enraptured while he describes the fairer aspects of war : nor does he shrink from the company of the passion of love , though immoderate ...
... poet , trusting to primary instincts , luxuriates among the felicities of love and wine , and is enraptured while he describes the fairer aspects of war : nor does he shrink from the company of the passion of love , though immoderate ...
Halaman 33
... poets . In Virgil , who sought more than Homer for beauty , it is still more frequent . Among the ancient rhetoricians , Hermogenes described it under the name of parechesis ; Aristotle called it paromoiosis , and the Latin rhe ...
... poets . In Virgil , who sought more than Homer for beauty , it is still more frequent . Among the ancient rhetoricians , Hermogenes described it under the name of parechesis ; Aristotle called it paromoiosis , and the Latin rhe ...
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admiration alliteration ancient appeared Aristophanes attention beauty called captain character chemical chemistry church Clytemnestra colour common count Rumford degree eloquence England English Eschylus Euripides excited eyes favour feel Francis Hopkinson French genius gentleman give Greek happy heart heat Hecuba history of Hungary honour human interest Joseph Hopkinson kaaba king knowledge Kotzebue labour ladies late learned lecture less letters living lord Byron lordship manner means ment mind modern moral Morocco nation nature never object observed passed passion perhaps persons play pleasure poems poet political PORT FOLIO present published racter readers received respect Russia Samuel Romilly Schlegel seems Shakspeare Sheridan society song's exulting flow Sophocles spirit talents taste thing thou tion tragedy volume whole William Ogilvie wine writer
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Halaman 436 - There shall be sung another golden age, The rise of empire and of arts, The good and great inspiring epic rage, The wisest heads and noblest hearts.
Halaman 492 - The sky is changed ! — and such a change ! Oh night, And storm, and darkness, ye are wondrous strong, Yet lovely in your strength, as is the light Of a dark eye in woman ! Far along, From peak to peak, the rattling crags among Leaps the live thunder...
Halaman 114 - For he who fights and runs away May live to fight another day ; But he who is in battle slain Can never rise and fight again.
Halaman 436 - In happy climes, where from the genial sun • And virgin earth such scenes ensue, The force of Art by Nature seems outdone, And fancied beauties by the true : In happy climes, the seat of innocence, Where Nature guides and Virtue rules, Where men shall not impose for truth and sense The...
Halaman 222 - All obstructions to the execution of the laws, all combinations and associations, under whatever plausible character, with the real design to direct, control; counteract, or awe the regular deliberation and action of the constituted authorities, are destructive of this fundamental principle and of fatal tendency.
Halaman 222 - Union to your collective and individual happiness; that you should cherish a cordial, habitual, and immovable attachment to it; accustoming yourselves to think and speak of it as of the palladium of your political safety and prosperity; watching for its preservation with jealous anxiety; discountenancing whatever may suggest even a suspicion that it can, in any event, be abandoned...
Halaman 257 - Require the borrow'd gloss of art ? Speak not of fate : ah ! change the theme, And talk of odours, talk of wine, Talk of the flowers that round us bloom : 'Tis all a cloud, 'tis all a dream ; To love and joy thy thoughts confine, Nor hope to pierce the sacred gloom.
Halaman 491 - Could I embody and unbosom now That which is most within me, — could I wreak My thoughts upon expression, and thus throw Soul, heart, mind, passions, feelings, strong or weak, All that I would have sought, and all I seek, Bear, know, feel, and yet breathe— into one word, And that one word were Lightning, I would speak ; But as it is, I live and die unheard, With a most voiceless thought, sheathing it as a sword.
Halaman 467 - WHEN the last sunshine of expiring day In summer's twilight weeps itself away, Who hath not felt the softness of the hour Sink on the heart, as dew along the flower? With a pure feeling which absorbs and awes While nature makes that melancholy pause, Her breathing moment on the bridge where Time Of light and darkness forms an arch sublime.
Halaman 285 - ... to support power in reverence with the people, and to secure the people from the abuse of power, that they may be free by their just obedience, and the magistrates honourable for their just administration ; for liberty without obedience is confusion, and obedience without liberty is slavery.