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in consequence of sin. For though Christ while infinitely happy in the bosom of his Father, had a clear and full view of the enmity of the world, and of the whole scene of his sufferings from the manger to the tomb, he yet most gratefully undertook to glorify God in the redemption of man. "Wherefore when he cometh into the world, he saith, sacrifice and offering, thou wouldest not, but a body hast thou prepared me in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo I come, to do thy will, O God." This is the language of Christ in the full view of all his sufferings. "For your sakes he became poor that ye through his poverty, might be made rich." For sinners who deserve nothing but the depth of hell, he was laid in the manger: for sinners he was driven by the most bloody persecution from his native land, while a weeping infant: for sinners he endured the most bitter contempt and reproach from the leaders of the Jewish nation: for you he went about doing good, both cold and hungry, not even finding a place to rest his weary head and limbs ; for you he

went into the garden and sweat great drops of blood; for you he was betrayed by one of his family, and denied by another; and to save you from the vengeance of Heaven, he was arraigned before the bar of wicked men, and was unjustly condemned and most cruelly and wantonly crowned with thorns: in a word, for you he carried the cross, and fainted under it, and was nailed to it, and in the most shameful manner was suspended between two malefactors: and after enduring the hidings of the father's face, to glorify God in the salvation of your precious and immortal souls, he prayed for you and gave up the Ghost! O the breadth, and length, and depth, and height, of the love of Christ! and will you, O sinners, still reject him! will you refuse eternal salvation, when the only alternative is, eternal destruction! you will, some of you, being strangers to genuine conviction, plead that you cannot embrace Christ. But, I ask why? Is it because you are destitute of moral agency, or is it because you have no heart to love and embrace him who is altogether lovely? you dare not say that you are not moral agents: for you are the

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subjects of intellectual and bodily strength to do all that God requires. God requires no more than you have natural ability to perform. He only requires the improvement of those talents which he has given you. He therefore says that a man is accepted according. to that he hath, and not according to that he hath not. The only cause therefore, why you do not come immediately to Christ, is your aversion from him. You do not come because you will not, and not because you are willing and cannot. Therefore, says Christ, "Ye will not come unto me that ye might have life and this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil." You greatly desire Christ to save you from hell, but you do not desire him to save you from sin. But, you must remember that Christ saves no man from hell who is not willing to repent and he saved from his sins. For his name is called Jesus because he saves his people from their sins. Retaining therefore your present unwillingness

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of heart to give up yourselves unreservedly into the hands of God, in the name of his Son, you have nothing to expect but the eternal wrath of the Great Jehovah. For God will admit no impenitent into Heaven. If you will not come to Christ, you must be driven from the presence of God by the dreadful and intolerable weight of his vengeance to eternal, never ending destruction. For he that believeth not shall be damned. Improve this address as though the next were to come from the bar of God. You have now an opportunity to make your peace with God. But to-morrow it may be eternally too late. You have long abused the patience of God: you have long resisted the strivings of his spirit. And you may remember that God says, my spirit shall not always strive with man. Repent then immediately, lest God should soon destroy you, or leave you in his wrath only to fill up the measure of your iniquities to prepare you for a more awful and dreadful destruction.

To conclude, therefore in the language of Inspiration: I call heaven and earth to record this day against you that I have set before you life and death, blessing, and cursing. Therefore choose life." For, "The Spirit and the bride say, come. And let him that heareth And let him that is athirst come.

say, come.

And whosoever will, let him take the water of

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