Unto the UttermostFords, Howard & Hulbert, 1889 - 254 halaman |
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Halaman 30
... wrath , or anger . All men are said to be " by nature children of wrath . " That is to say , all men are by natural disposition and tendency prone to wrath or anger . The reference is not to wrath of which they are the objects but to ...
... wrath , or anger . All men are said to be " by nature children of wrath . " That is to say , all men are by natural disposition and tendency prone to wrath or anger . The reference is not to wrath of which they are the objects but to ...
Halaman 31
... wrath ; but it is nat- ural that all the children of disobedience should be children of wrath . " If the objective meaning of the term " wrath " be insisted upon , Meyer is undoubtedly right in asserting that it is only through the ...
... wrath ; but it is nat- ural that all the children of disobedience should be children of wrath . " If the objective meaning of the term " wrath " be insisted upon , Meyer is undoubtedly right in asserting that it is only through the ...
Halaman 32
... wrath here referred to may not , after all , be sub- jective rather than objective ; whether , in other words , the reference is not to the wrath of man rather than to the ... wrath . Their inclination to wrath is 32 UNTO THE UTTERMOST .
... wrath here referred to may not , after all , be sub- jective rather than objective ; whether , in other words , the reference is not to the wrath of man rather than to the ... wrath . Their inclination to wrath is 32 UNTO THE UTTERMOST .
Halaman 33
James Mann Campbell. are predisposed to wrath . Their inclination to wrath is not acquired , but is inherent and inher- ited . In a word , it is natural . It lies entirely outside the present purpose of the Apostle to discuss the ...
James Mann Campbell. are predisposed to wrath . Their inclination to wrath is not acquired , but is inherent and inher- ited . In a word , it is natural . It lies entirely outside the present purpose of the Apostle to discuss the ...
Halaman 34
... wrath " in a subjective sense , the whole phrase " children of wrath " will fall into place as part of a sharply drawn contrast between what men are by nature , and what they are by grace . By nature they are children of dis- obedience ...
... wrath " in a subjective sense , the whole phrase " children of wrath " will fall into place as part of a sharply drawn contrast between what men are by nature , and what they are by grace . By nature they are children of dis- obedience ...
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Istilah dan frasa umum
Albion W atonement become blessed blind bring brought character children of wrath Christian Church condition continue darkness day of salvation dead death deepest depravity despair disease divine grace doctrine door earth effort eternal eternal sin evil eyes faith Father forgive forgiven future gilt give given God's gospel guiding light habits hand hardened Harris Patton hath heart Heaven heavenly Henry Ward Beecher Holy Spirit hope human Illustrated impenitent infinite influence Israel Jesus judgment kingdom Laocoön light limit living Lord loss lost LYMAN ABBOTT man's ment mercy miracles moral change moral nature ness never once P. J. BAILEY pardon past feeling Pharaoh Pharisees pity possibility pray present probation punishment question reached reason redeeming redemption Rehoboam render repentance righteousness sacrifice saving power says Scripture sense shut sinful sinner soul thee things thou thought tion total depravity touch truth universal unpardonable UNTO THE UTTERMOST Vellum cloth words
Bagian yang populer
Halaman 41 - Can the Ethiopian change his skin, or the leopard his spots ? then may ye also do good, that are accustomed to do evil.
Halaman 133 - Go unto this people, and say: Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive, "for the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed, lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
Halaman 223 - The longing for ignoble things; The strife for triumph more than truth; The hardening of the heart, that brings Irreverence for the dreams of youth...
Halaman 20 - How shall I give thee up, Ephraim ? How shall I deliver thee, Israel? How shall I make thee as Admah? How shall I set thee as Zeboim ? Mine heart is turned within me, My repentings are kindled together.
Halaman 226 - When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are...
Halaman 10 - He is able to save unto the uttermost all that come unto God by him, seeing he ever liveth to make intercession for them.
Halaman 22 - And Jeroboam said in his heart, Now shall the kingdom return to the house of David : if this people go up to do sacrifice in the house of the LORD at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah.
Halaman 118 - Even to the teeth and forehead of our faults To give in evidence. What then? what rests? Try what repentance can: what can it not? Yet what can it, when one can not repent? O wretched state! O bosom black as death! O limed soul, that struggling to be free Art more engaged! Help, angels! make assay; Bow, stubborn knees; and heart with strings of steel Be soft as sinews of the new-born babe. All may be well.
Halaman 57 - When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.
Halaman 42 - Sow an act, and you reap a Habit ; Sow a habit, and you reap a Character; Sow a character, and you reap a Destiny.