Unto the UttermostFords, Howard & Hulbert, 1889 - 254 halaman |
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Halaman 9
... thought , it has come to be taken for granted that in virtue of the inevi- table tendency of moral force to persist in the course upon which it has started , the evil doer may sink into a condition in which he is inca- pable of ...
... thought , it has come to be taken for granted that in virtue of the inevi- table tendency of moral force to persist in the course upon which it has started , the evil doer may sink into a condition in which he is inca- pable of ...
Halaman 18
... thought , How merciful the blest decree , JUDGMENT HYMN . That grace can e'er be found when sought And naught shut out the soul from Thee . " ELIZA COOK . " My mercy doth outreach the universe ; Shall it not be sufficient for one soul ...
... thought , How merciful the blest decree , JUDGMENT HYMN . That grace can e'er be found when sought And naught shut out the soul from Thee . " ELIZA COOK . " My mercy doth outreach the universe ; Shall it not be sufficient for one soul ...
Halaman 23
... thought , however , from the one which has been too frequently extorted from these words . When rightly understood , this text gives no countenance to the fearful doctrine that when wickedness reaches a certain point God leaves A ...
... thought , however , from the one which has been too frequently extorted from these words . When rightly understood , this text gives no countenance to the fearful doctrine that when wickedness reaches a certain point God leaves A ...
Halaman 36
... thought Aristotle , who says , " It is clear that not one of the moral virtues spring up in us by nature . " Vice by nature , but not virtue , is the double testimony of Socrates and Aristotle . The origin of virtue was a secret which ...
... thought Aristotle , who says , " It is clear that not one of the moral virtues spring up in us by nature . " Vice by nature , but not virtue , is the double testimony of Socrates and Aristotle . The origin of virtue was a secret which ...
Halaman 46
... thought himself so accustomed to this evil habit that he could not leave it off ; but he did so from that moment . " And that he did leave it off he him- self attributed to that divine grace , which , abounding to the chief of sinners ...
... thought himself so accustomed to this evil habit that he could not leave it off ; but he did so from that moment . " And that he did leave it off he him- self attributed to that divine grace , which , abounding to the chief of sinners ...
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Istilah dan frasa umum
Albion W atonement become blessed blind bring brought character children of wrath Christian Church condition continue darkness day of salvation dead death deepest depravity despair disease divine grace doctrine door earth effort eternal eternal sin evil eyes faith Father forgive forgiven future gilt give given God's gospel guiding light habits hand hardened Harris Patton hath heart Heaven heavenly Henry Ward Beecher Holy Spirit hope human Illustrated impenitent infinite influence Israel Jesus judgment kingdom Laocoön light limit living Lord loss lost LYMAN ABBOTT man's ment mercy miracles moral change moral nature ness never once P. J. BAILEY pardon past feeling Pharaoh Pharisees pity possibility pray present probation punishment question reached reason redeeming redemption Rehoboam render repentance righteousness sacrifice saving power says Scripture sense shut sinful sinner soul thee things thou thought tion total depravity touch truth universal unpardonable UNTO THE UTTERMOST Vellum cloth words
Bagian yang populer
Halaman 41 - Can the Ethiopian change his skin, or the leopard his spots ? then may ye also do good, that are accustomed to do evil.
Halaman 133 - Go unto this people, and say: Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive, "for the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed, lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
Halaman 223 - The longing for ignoble things; The strife for triumph more than truth; The hardening of the heart, that brings Irreverence for the dreams of youth...
Halaman 20 - How shall I give thee up, Ephraim ? How shall I deliver thee, Israel? How shall I make thee as Admah? How shall I set thee as Zeboim ? Mine heart is turned within me, My repentings are kindled together.
Halaman 226 - When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are...
Halaman 10 - He is able to save unto the uttermost all that come unto God by him, seeing he ever liveth to make intercession for them.
Halaman 22 - And Jeroboam said in his heart, Now shall the kingdom return to the house of David : if this people go up to do sacrifice in the house of the LORD at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah.
Halaman 118 - Even to the teeth and forehead of our faults To give in evidence. What then? what rests? Try what repentance can: what can it not? Yet what can it, when one can not repent? O wretched state! O bosom black as death! O limed soul, that struggling to be free Art more engaged! Help, angels! make assay; Bow, stubborn knees; and heart with strings of steel Be soft as sinews of the new-born babe. All may be well.
Halaman 57 - When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.
Halaman 42 - Sow an act, and you reap a Habit ; Sow a habit, and you reap a Character; Sow a character, and you reap a Destiny.