Ē Tōn Paidōn Agōgē: Being a Collection of Letters, on Early Education, and Its Influence in the Prevention of CrimeSherwood and Bowyer, 1844 - 103 halaman |
Edisi yang lain - Lihat semua
E Ton Paidon Agoge, Being a Collection of Letters on Early Education and Its ... Thomas Forster Pratinjau tidak tersedia - 2017 |
Istilah dan frasa umum
absurd Aloes amusement analogy ancient animal food Animals Friend Society Antimon argument beasts benevolent Bible blood bowels Bruges called Calomel Carbonat Cardinal Bellarmine catholic causes cerebral organization character child childhood Christian church cockfighters Colocynth creation creature crimes cruel cruelty death Diaphoretic diet diseases divine doctrine dogs draught duty Dyver early education endeavour evil exercise existence Extr faith give habits harmony Heaven human hydrophobia impressions influence knowledge Law of Attraction learning LETTER London means moral natural history never Nineveh nursery objects observe oppression Ovid parents particular passage period persons philosopher phrenology physical physiologist Pill pious frauds principle propen propensities punishment Pythagoras racter reflect religion religious remarkable retributive justice rights of animals scene Septuagint shew sound species stomach superstition taught Thapsacus things truth universe vicious virtue Vulgate young mind youth
Bagian yang populer
Halaman 99 - Be fruitful, and multiply, and replenish the earth. And the fear of you, and the dread of you, shall be upon every beast of the earth, and upon every fowl of the air...
Halaman 97 - I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts. For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
Halaman 97 - God shall judge the righteous and the wicked : for there is a time there for every purpose and for every work.
Halaman 95 - Though while he lived he blessed his soul : and men will praise thee, when thou doest well to thyself. 19 He shall go to the generation of his fathers ; they shall never see light. 20 Man that is in honour, and understandeth not, is like the beasts that perish.
Halaman 80 - Ille potens sui Laetusque deget, cui licet in diem Dixisse, ' Vixi : cras vel atra Nube polum Pater occupato ' Vel sole puro : non tamen irritum, 45 Quodcumque retro est, efficiet : neque Diffinget infectumque reddet, Quod fugiens semel hora vexit.
Halaman 97 - Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
Halaman 54 - For their studies; first, they should begin with the chief and necessary rules of some good grammar, either that now used, or any better; and while this is doing, their speech is to be fashioned to a distinct and clear pronunciation, as near as may be to the Italian, especially in the vowels.
Halaman 81 - O, welcome, pure-eyed Faith, white-handed Hope, Thou hovering angel girt with golden wings, And thou unblemished form of Chastity! I see ye visibly, and now believe That He, the Supreme Good, to whom all things ill Are but as slavish officers of vengeance, Would send a glistering guardian, if need were, To keep my life and honour unassailed...
Halaman 95 - Man, when he was in honour, did not understand : he hath been compared to senseless beasts, and made like to them.
Halaman 97 - All go, (man and beast), to the same place; all are of the dust, and all turn to dust again; who knoweth that the spirit of man goeth upward, and that the spirit of the beast goeth downward to the earth? That is, none knows but God; nor is it an unusual phrase to say of things we understand not, God knows what, and, God knows where.