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SONGS OF LAMENTATION

I. DIRGES OVER FALLEN HEROES

II Sam. 117-26, 333, 34, Jer. 2210

II. DIRGES OVER THE FALLEN NATION Am. 51, 2, Jer. 917-22, Lam. 2, 4, 1, 5, 3

SONGS OF LAMENTATION

I

DIRGES OVER FALLEN HEROES

II Sam. 117-26, 333, 34, Jer. 2210

§ 16. David's Lament over Saul and Jonathan, II Sam. 117-28

II Sam. 1 17Then David sang this dirge over Saul and Jonathan his son David's 18 (behold, it is written in the Book of Jashar), and said:

Weep, O Judah!

19Grieve, O Israel!

On thy heights are the slain!
How have the mighty fallen!

20 Tell it not in Gath,

Declare it not in the streets of Askelon;

Lest the daughters of the Philistines rejoice,
Lest the daughters of the uncircumcised exult.

21 Ye mountains of Gilboa, may no dew descend,
Nor rain upon you, O ye fields of death!
For there was the shield of the mighty cast away,
The shield of Saul, not anointed with oil.

22 From the blood of the slain,
From the fat of the mighty,

The bow of Jonathan turned not back,

The sword of Saul returned not empty.

23Saul and Jonathan, the beloved and the lovely!

In life and in death they were not parted;

They were swifter than eagles,
They were stronger than lions.

24Daughters of Israel, weep over Saul,
Who clothed you daintily in fine linen,

Who put golden ornaments on your garments [and say]:
25 How have the mighty fallen in the midst of battle!'

§16 This is one of the most beautiful elegies in the O.T. and beyond reasonable doubt comes from Israel's greatest king. Cf. Introd., p. 17, and Vol. II, § 21.

dirge

The greatness of the calamity

Brav

ery and attractiveness

of the fallen

Saul's services

to

Israel

David's love for Jonathan

Epilogue

Jonathan, in thy death hast thou wounded me! 26I am distressed for thee, my brother Jonathan! Thou wert surpassingly dear to me,

Thy love to me was far more than the love of woman!

How have the mighty fallen,

And the weapons of war perished!

§ 17. David's Lament over Abner, II Sam. 333, 34

II Sam. 3 33 And the king sang a dirge for Abner and said:

Must Abner die as dies the impious fool?

34Thy hands were not bound,

Thy feet were not put into fetters;

As one falls before ruthless men, thou didst fall.

§ 18. Jeremiah's Lament over the Fate of Jehoahaz, Jer. 2210
Jer. 22 10Weep not for him who is dead, nor wail for him;

Weep rather for him who is gone, for he shall not return,
And never again shall he see the land of his birth.

Call

to the

mourn

ing

women

II

DIRGES OVER THE FALLEN NATION

Am. 51, 2, Jer. 917-22, Lam. 2, 4, 1, 5, 3

§ 19. Amos's Dirge over the Impending Fall of Northern Israel, Am. 51, 2 Am. 5 Hear the word which I take up against you, even a dirge, O house of Israel:

2Fallen, no more to rise, is the virgin Israel!

Hurled down upon her own soil she lies, with none to raise her!

§ 20. Jeremiah's Lament over the Impending Fall of Judah, Jer. 917-22 Jer. 9 17Summon the mourning women that they may come;

And send for the wise women 18that they may quickly raise for us their

voices in wailing;

That our eyes may run down with tears, and our eyelids flow with water. 19 For a sound of wailing is heard from Zion, ‘How are we ruined!

§17 This is an excellent example of the popular dirge.
818 Cf., for a more highly developed dirge, Ezek. 19.

19 In these dirges the object of the lament is not an individual but the nation. They are

a fitting prologue to the longer dirges in Lam. which deal with the same theme.

§ 20 Cf. Vol. III, § 79. for detailed notes. Cf. also Jer. 127-12, Vol. III, § 94, for a similar dirge over sinful Judah.

JEREMIAH'S LAMENT OVER JUDAH

We are greatly confounded, because they have cast down our dwellings !' 20 Hear, O women, and let your ears receive my words;

And teach your daughters wailing, and each her neighbor a dirge:

The dirge

21' Death is come up into our windows, it has entered into our palaces, Cutting off the children from the streets, the young men from the open that

spaces.

22 The dead bodies of men fall as dung upon the open field,

they are to sing

And as the handful after the harvester, with none to gather them.'

hovah's dire

judg

Judah

(Lam.

§ 21. Jehovah's Overwhelming Judgment upon Jerusalem, Lam. 2 Lam. 2 'How the Lord hath beclouded in his anger the daughter of Zion! 1. JeHe hath cast down from heaven to earth the beauty of Israel, a And he hath not kept in remembrance his footstool in the day of his anger. ment "The Lord hath swallowed up without mercy every habitation of Jacob,b upon He hath thrown down in his wrath the strongholds of the daughter of Judah, He hath struck to the ground, he hath polluted her king and her princes. He hath cut off in the fierceness of his angerd all of Israel's strength, He hath drawn back his right hand from before the enemy, He hath burnt in Jacob like a flame, which devours on all sides. "He hath bent his bow as an enemy, he hath stood as an adversary, He hath slain all the desirable men in the tent of Zion,"

e

He hath poured out his fury as fire [on the daughter of Judah].h
"The Lord hath become like an enemy, he hath swallowed up Israel,
He hath swallowed up all of his palaces, he hath destroyed his fortresses,
And he hath multiplied in the daughter of Judah sighing and lamentation.

21-5)

"He hath torn down as a vine his dwelling,' he hath destroyed his assem- 2. Also bling place,

He hath caused to be forgotten in Zion, the fast day and the sabbath,
And hath spurned in his indignant anger, both king and priest.
"The Lord hath rejected his altar, he hath abhorred his sanctuary,

§ 21 The metrical structure of this poem is remarkably symmetrical. Only a few later glosses have crept in to disturb the regular rhythm of the five-beat measure. It falls naturally into two great divisions. Vss. 1-12 describe the fate of the different classes in the community upon whom the calamity had fallen with greatest severity. In the second general division, 13-22, the cause of the great judgment is presented and the nation is called upon to raise its voice in petition to Jehovah for pity, not because divine mercy is deserved but because of the overwhelming character of the judgment. As has been stated in the Introd., p. 19, the date of this poem is between 586 and 561 B.C.

21 Either the temple or the ark.

b22 The metrical structure of this vs. is unusual, but no satisfactory reconstruction has been found.

22 So Syr. Heb., the kingdom.

d23 So. Syr. and Lat. Heb., in fierce anger.

e23 Lit., horn, as the symbol of strength.

124 The Heb. adds, interrupting the sense and metrical structure, his right hand.

24 Lit., the desires of the eye, in the tent of the daughter of Zion, i. e., the citizens of Jerusalem.

b24 The last part of this vs. that has been lost and is supplied according to the demands of the parallelism from 5.

126 So Gk. Heb., garden.

12 Heb., hut; the reference, however, is clearly to the temple and the original probably read as above.

* 2 The Heb. adds Jehovah, but to preserve the metre in the Eng. it has been omitted.

upon

the

temple and its

service

(6, 7)

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