Practical SermonsJ.G. & F. Rivington, 1838 - 399 halaman |
Dari dalam buku
Hasil 1-5 dari 37
Halaman 7
... tion in suffering that was ever penned , as the ninth chapter is the most unanswerable overthrow of the pride of national privilege . In like manner , if we + consider the opposition which the establishment of the Christian religion 12 ...
... tion in suffering that was ever penned , as the ninth chapter is the most unanswerable overthrow of the pride of national privilege . In like manner , if we + consider the opposition which the establishment of the Christian religion 12 ...
Halaman 16
... tion of our nature . As , again , the moral enjoy- ments of this world consist not so much in single instantaneous gratifications , ( properly called plea- sure , ) as in the sunshine diffused in the breast by the presence of ordered ...
... tion of our nature . As , again , the moral enjoy- ments of this world consist not so much in single instantaneous gratifications , ( properly called plea- sure , ) as in the sunshine diffused in the breast by the presence of ordered ...
Halaman 66
... tion of a duty which the Jews , down to the latest moment of their law , down to the close of the ministry of the greatest of the prophets , than whom no greater had till then been born of woman , had constantly and rightly observed ...
... tion of a duty which the Jews , down to the latest moment of their law , down to the close of the ministry of the greatest of the prophets , than whom no greater had till then been born of woman , had constantly and rightly observed ...
Halaman 77
... tion in humility . The weakness , the sorrow , the fear , the humility are ours ; the joy , the hope , the exultation are Christ's . Let us not be ashamed , my brethren , nor afraid , to do these things in earnest - in secret , in trust ...
... tion in humility . The weakness , the sorrow , the fear , the humility are ours ; the joy , the hope , the exultation are Christ's . Let us not be ashamed , my brethren , nor afraid , to do these things in earnest - in secret , in trust ...
Halaman 82
... tion of the temple and the city , and the final destruction of the world at His own second Advent : and that night He went out and abode in the Mount of Olives , probably in the garden of Geth- semane , where , as St. John incidentally ...
... tion of the temple and the city , and the final destruction of the world at His own second Advent : and that night He went out and abode in the Mount of Olives , probably in the garden of Geth- semane , where , as St. John incidentally ...
Edisi yang lain - Lihat semua
Istilah dan frasa umum
acts Apostle baptism believe blessed Spirit brethren character cherish Christian Church circumcision comfort danger dead death desire disciples dispositions divine doctrine duty earnest earth earthly Epistle eternal evil excitement faith fasting Father fear feeling flesh give glory God's grace habit hath heart heaven Holy Scripture Holy Spirit hope human humble humility indifferent Jerusalem Jesus Christ Jews justified knowledge Lazarus less live Lord Lord's Lord's Supper means means of grace meek ment mercy mind Moses motive natural ness obedience obey object original sin ourselves passage Paul peace perfect person Pharisees practical pray prayer promise prophet racter Redeemer religion religious repentance resurrection resurrection of Christ righteousness Sacrament saith unto salvation sanctified SERMON shew Simon Peter sins sorrow soul speak strength surely temper temptation thee things thou thought tion trust truth virtue weak whereby wilful Winchester College words zeal
Bagian yang populer
Halaman 223 - And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; In sorrow shalt thou eat of it all the days of thy life...
Halaman 188 - There was a certain creditor which had two debtors : the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. Tell me, therefore, which of them will love him most 1 Simon answered and said, I suppose that he, to whom he forgave most.
Halaman ix - Now it was not written for his sake alone, that it was imputed to him; but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; who was delivered for our offences, and was raised again for our justification.
Halaman 250 - And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven?
Halaman 23 - I pray thee therefore, father, that thou wouldest send him to my father's house: " For I have five brethren : that he may testify unto them, lest they also come into this place of torment.
Halaman 233 - But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all : and thus are the secrets of his heart made manifest ; and so falling down on his face he will worship God, and report that God is in you of a truth.
Halaman 301 - He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee.
Halaman 196 - I love God," and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? And this commandment have we from him, that he who loveth God love his brother also.
Halaman 346 - And as he entered into a certain village, there met him ten men that were lepers, which stood afar off: And they lifted up their voices, and said, Jesus, Master, have mercy on us.
Halaman 28 - What shall we say then? Is the law sin ? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.