The Golden Rule: Or, The Royal Law of Equity Explained ...Samuel Roycroft, 1688 - 90 halaman |
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Halaman 17
... kind of fecond felf , and it would be a kind of Injustice to love him better than my felf , because then I do not æqualibus æqualia tribuere . And confequent- ly I cannot be naturally bound to dye for my Neighbour , be- caufe this ...
... kind of fecond felf , and it would be a kind of Injustice to love him better than my felf , because then I do not æqualibus æqualia tribuere . And confequent- ly I cannot be naturally bound to dye for my Neighbour , be- caufe this ...
Halaman 36
... Kind- nefs and Beneficence to melt Men into good Nature : Which I think is the meaning of that Phrafe of the Apostle , who tells us , by fo doing We shall heap Coals of Fire on their Heads . It is a brutish thing to think our felves ...
... Kind- nefs and Beneficence to melt Men into good Nature : Which I think is the meaning of that Phrafe of the Apostle , who tells us , by fo doing We shall heap Coals of Fire on their Heads . It is a brutish thing to think our felves ...
Halaman 46
... Kind- nefs , and heap Coals of Fire on his Head , and rather , like a brave Chriftian , do that which I wish he had done to me ; than like a Beaft , hurt him because he hath hurt me ? Thirdly , The Application of this Rule to our ...
... Kind- nefs , and heap Coals of Fire on his Head , and rather , like a brave Chriftian , do that which I wish he had done to me ; than like a Beaft , hurt him because he hath hurt me ? Thirdly , The Application of this Rule to our ...
Halaman 59
... kind of Management is moft peculiarly un- decent in fo grave and folemn an Affair as Religion is : But that which I would fay is , That who- foever confults his own Breaft , would never be guilty of this Fault towards any fort of men ...
... kind of Management is moft peculiarly un- decent in fo grave and folemn an Affair as Religion is : But that which I would fay is , That who- foever confults his own Breaft , would never be guilty of this Fault towards any fort of men ...
Halaman 76
... kind that lie obvi- ous to my thoughts , I will only felect these three follow- ing . . 1. Though it be true ( as I have noted before ) That this Maxim is not properly a Rule of Religion or Devotion towards God , but only the Measure of ...
... kind that lie obvi- ous to my thoughts , I will only felect these three follow- ing . . 1. Though it be true ( as I have noted before ) That this Maxim is not properly a Rule of Religion or Devotion towards God , but only the Measure of ...
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Adverfity aforefaid againſt alfo amongst anſwer Aphorifm becauſe befides beft beſt bound Cafe Carriage Caufe Cauſe Cenfure cerning Chriftians Church of England Confcience confequently confidered confult Controverfies Court of Equity deferved Defigns defire Difcourfe Difputes doth Duty efpecially Errour Evil faid fame Meaſure feem felf felves feveral fhall fhew fhould think fide fince firſt fo dealt Follies fome forafmuch fore forgive fuch fufficient fuppofe fure hath heart himſelf Human impof Inftances ingenuous Intereft Judge juft Juftice juſt ligion Mankind Maxim meer meerly Miſcarriages Miſchief moft moſt muft muſt Nature neceffary Neceffity Neighbour obferve Obligation Occafion otherwife Paffions Perfecution Perfons pleaſed poffible Poor prefent Prince Profperity Publick purpoſe putation Reaſon reftrain Religion rence Rule of Equity Saviour ſelf Self-Love Senfe Tertullian themſelves ther theſe thing thofe thoſe turning the Tables Underſtanding unjuſt unto uſe whatſoever Wiſdom World
Bagian yang populer
Halaman 89 - And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
Halaman 35 - ... the light of the world, and the leaven to leaven the corrupt mass.1 We simply observe that the power of the Saviour is not compulsory.
Halaman 86 - and feet was I to the lame. I was a father to the " poor : and the caufe which I knew not I fearched
Halaman 86 - I deliv" ered the poor that cried ; and the fatherlefs, and " him that had none to help him. The bleffing of " him that was ready to perifh came upon me : and " I caufed the widow's heart to fing for joy.
Halaman 87 - Joseph received from his brethren ? but he scarcely mentions the crime : so eager is he to announce the pardon. David says, ' They rewarded me evil for good ; but as for me, when they were sick, my clothing was sackcloth. Stephen, dying under a shower of stones, prays for his enemies : ' Lord, lay not this sin to their charge.
Halaman 20 - Jove the Lord thy God with all thy heart, and with all thy foul, and with all thy mind. This is the fir ft and great commandment.
Halaman 83 - If ye forgive men their trefpaffes, your heavenly father will alfo forgive your trtfpaffes ; but if ye forgive not men their trefpaffes, neither will your heavenly Father forgive your treffaffes.
Halaman 89 - Soul , when. he iefought us and we would not hear , therefore is this diflrefs come upon us.
Halaman 33 - But when our Saviour came, that Wall of Partition was pulled down , and all the World were made one People*,- and from that time efpecially this Rule of Univcrfal Equity takes place without Exception.