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6 And I will cast abominable filth upon thee are women: the gates of thy land shall thee, and make thee vile, and will set thee as be set wide open unto thine enemies: the a gazingstock.

fire shall devour thy bars. 7 And it shall come to pass, that all they 14 Draw thee waters for the siege, fortify that look upon thee shall flee from thee, and thy strong holds: go into clay, and tread sar, Nineveh is laid waste : who will bemoan the morter, make strong the brickkiln. her? whence shall I seek comforters for 15 There shall the fire devour thee; the thee?

sword shall cut thee off, it shall eat thee

up 8 Art thou better than 5populous No, like the cankerworm: make thyself many as that situate

among the rivers, that had the cankerworm, make thyself many as the the waters round about it, whose rampart locusts. . was the sea, and her wall was from the sea ? 16 Thou hast multiplied thy merchants

9 Ethiopia and Egypt were her strength, above the stars of heaven: the "cankerworm and it was infinite; Put and Lubim were 'spoileth and fleeth away. 'thy helpers.

17 Thy crowned are as the locusts, and io Yet was she carried away, she went thy captains as the great grasshoppers, into captivity: her young children also were which camp in the hedges in the cold day, dashed in pieces at the top of all the streets : but when the sun ariseth they flee away, and and they cast lots for her honourable men, their place is not known where they are. and all her great men were bound in chains. 18 Thy shepherds slumber, 0 king of

11 Thou also shalt be drunken: thou Assyria : thy nobles shall dwell in the shalt be hid, thou also shalt seek strength dust: thy people is scattered upon the because of the enemy.

mountains, and no man gathereth them. 12 All thy strong holds shall be like fig 19 There is no "healing of thy bruise; trees with the firstripe figs : if they be shaken, thy wound is grievous: all that hear the they shall even fall into the mouth of the bruit of thee shall clap the hands over thee : eater.

for upon whom hath not thy wickedness 13 Behold, thy people in the midst of passed continually? Of, nourishing. * Heb. No Amon. 7 Heb. in thy help:

8 Jer. 25. 17. Or, spreadeth himself. 10 Or, valiant ones

Di Héb, wrinkling. Verse 12. If they be shaken, they shall even fall," &c.—This will appear from the fact that all figs, when ripe, fall of their own accord; a little shaking of the tree will therefore bring down many figs, when the fruit is ripe. or approaching ripeness. The “ firstripe figs,” that is, the early or spring figs, drop with more facility than those of summer or late autumn.

14. " Tread the morter.”—We have explained, under Ezek. xiii., that mortar is usually trodden by the feet in the East. So is the clay for making bricks; and, from the context, we should rather suppose that this is to be understvod in the present passage.

17. The great grasshoppers."—We are strongly of opinion that the construction here employed (1 12 gob gobai) does not express the size of the species, but the vastness of the aggregate number. We have been furnished with some ingenious arguments to show that the mole-cricket is to be understood. But the insect in question is described in Amos vi. I, as very destructive to vegetable produce, while the food of the mole cricket is chiefly composed of insects; and the fact that it does much damage to the roots of vegetables when burrowing in the earth, like the mole (whence its name), does not appear sufficiently to meet the required conditions. We are therefore more disposed to acquiesce in the conclusion that the locust, before it is in a condition for flight, is to be understood : particularly as the ravages of the loeust, in this state of its existence, could not fail to have been a matter of sad experience to the Hebrews. It will also appear from the following statement, that this part of the natural history of the locust fully corresponds to all the Scriptural intimations.

The female locust lays her eggs in autumn. She makes choice of a light earth, under the shelter of a bush or hedge, where she deposits, and carefully covers over. an oblong substan e of the shape of her own body, containing a great number of eggs. These are protected by their situation from the cold of winter, and are hatched early in the spring by the heat of the sun. Consequently, in the places which have been visited by the plague of locusts, the hedges and ridges swarm with the young ones about the middle of April. In this their larva state, they differ from the perfect insect only in their colour, size, and in the absence of the wings and wing-cases, and in the incapacities which hence arise. In other respects they enjoy the same facuities, except of reproduction, as in their ultimate condition. The same observation extends to their adolescent, or nympha.condition, when the wings and wing-cases remain enclosed in covers.

Their formal and wholesale ravages begin before they are in a condition for fight; and are then indeed far more Tuinons than those of the winged invaders. When they leave their native hedges, they march along, as it were in battalions, devouring every leaf and bud as they pass, and not sparing even the bark of trees. The husbandmea, who dread this visitation above all things, have various expedients for preventing or lessening the calamity. They have much tact in discovering the places where the eggs are deposited, great quantities of which they sometimes extract and destroy; and when the evil day has actually arrived, a common plan is to dig ditehes across their path, into which they fall

, and are destroyed in vast numbers. Great quantities are also devoured by birds and domestic fowls. At last, when the sun has waxed warm, about the end of June, they acquire their perfect condition by the development of their wings, and "flee away,” to inflict on other places the desolation to which they have reduced the place of their birth.

HABAK KU K.

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even

9 Their horses also are swifter than the CHAPTER 1.

leopards, and are more "fierce than the 1 Unto Habakkuk, complaining of the iniquity of l'evening wolves: and their horsemen shall

the land, 5 is shewed the fearful vengeance by the spread themselves, and their horsemen shall Chaldeans. 12 He complaineth that vengeance come from far; they shall fly as the eagle should be executed by them who are far worse.

that hasteth to eat.

9 They shall come all for violence : søtheir HE burden faces shall sup up as the east wind, and they which Ha- shall gather the captivity as the sand. bakkuk the 10 And they shall scoff at the kings, and prophet did the princes shall be a scorn unto them: they

shall deride every strong hold; for they 2 O LORD, shall heap dust, and take it. how long 11 Then shall his mind change, and he shall I cry, shall pass over, and offend, imputing this and

thou his power unto his god. wilt not 12 | Art thou not from everlasting, O hear! Lord my God, mine Holy One ? we shall cry out unto not die. O LORD, thou hast ordained thee of vio- them for judgment; and, O 1mighty God, lence, and thou hast established them for correcthou wilt not tion. save!

13 Thou art of purer eyes than to behold 3 Why dost thou shew me iniquity, and evil, and canst not look on "iniquity: cause me to behold grievance ? for spoiling wherefore lookest thou upon them that deal and violence are before me: and there are treacherously, and holdest thy tongue when that raise up strife and contention.

the wicked devoureth the mun that is more 4 Therefore the law is slacked, and judg: righteous than he ? ment doth never go forth: for the 'wicked 14 And makest men as the fishes of the doth compass about the righteous; there sea, as the creeping things, that have no fore 'wrong judgment proceedeth.

ruler over them? 5 Behold ye among the heathen, and 15 They take up all of them with the regard, and wonder marvellously: for I will angle, they catch them in their net, and gawork a work in your days, which

ye

will not ther them in their "drag: therefore they believe, though it be told you.

rejoice and are glad. 6 For, lo, I raise up the Chaldeans, that '16 Therefore they sacrifice unto their net, bitter and hasty nation, which shall march and burn incense unto their drag; because through the breadth of the land, to possess by them their portion is fat, and their meat the dwellingplaces that are not their's.

151&plenteous. 7 They are terrible and dreadful: Stheir 17 Shall they therefore empty their net, judgment and their dignity shall proceed of and not spare continually to slay the nathemselves.

tions ?

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1 Job 31.7. Jer. 12. 1. ? Or, urested.

3 Acts 13. 41. • Heb. breadths. Or, from them shall proceed the judgment of these, and the captivity of these. 6 Heb. sharp.

7 Zeph. 3. 3. 8 Or, the supping up of their faces, &c., or, their faces shall look toward the east. Heb. the opposition

jo Heb.fat. HABAKKUK.—There have been singularly different opinions as to the time of this prophet. Some of the old Jewish writers thought him to have been the son of the Shunamite woman, so noted in the history of Elisha; while the author of the apocryphal story of Bel and the Dragon introduces him into his narrative, which he lays in the time of Cyrus, in the last years of Daniel. The former account makes him far the earliest of the collected prophets, and the latter the latest except Daniel. But both of the accounts are entitled to equal disbelief. We have no positive information ; but the probability is that Habakkuk prophesied in the reign of Jehoiakim, which would make him a contemporary of Jeremiah. The Jews generally place him in the reign of Manasseh : and certainly he may be allowed to have liveil partly in that reign, although his present prophecies may not have been delivered till that of Jehoiakim. The traditions preserved by the pseudo-Epiphanius and Dorotheus, state, that Habakkuk was of the tribe of Simeon, and was born and died at Bethzacar. The same account states that he withdrew into Arabia on the approach of the Chaldean army against Jerusalem ; but returned and cultivated his paternal fields after the Babylonians had retired. Little faith is however to be placed in these accounts. Habakkuk's tomb is spoken of as existing at Bethzacar, Keila, Echela, or Gabbatha, by the early Christian writers. As they are all mentioned as in the neighbourhood of Eleutheropolis, perhaps the tomb was about equally near the places thus named, and its situation denoted by different authors with varied references to the neighbouring towns or villages.

of their faces toward the east. 10 Heb. rock. 1 Heb. founded. 1% Or, grievance. 13 Or, moving. 14 Or, Aue-net. is Or, dainty.

The general subject of Habakkuk’s prophecy is the same as that of Jeremiah. He foretells the approaching punishment of the Jewish nation for its iniquities, by the hands of the Chaldeans ; suggests ultimate objects of hope and consolation ; and predicts the final ruin of the Babylonian empire. The style of Habakkuk gives to his prophecy a high place among the poetical parts of Scripture. The snblime song with which it concludes is considered by Bishop Lowth as one of the most perfect specimens of the Hebrew ode; and from the repetition of the word " Selah,” which occurs so frequently in the Psalms, it would appear to have been adapted to music, and was perhaps intended to be nsed in the public worship.

Verse 8. “ Suisler than the leopards.”—The swiftness of the leopard is proverbial in all countries where it is found. This, conjoined with its other qualities, suggested the idea, in the East, of partially taming it, that it might be employed in hunting; and Harmer ingeniously conjectures that the image here employed by the prophet may have been the more familiar and striking to the people, from their having had opportunities of witnessing the prodigious feats of leopards used in the royal hunts. He would have considered this the more probable if he had known that the leopard was certainly thus employed in ancient Egypt. as appears from existing paintings. Leopards are now rarely kept for hunting in Western Asia, unless by kings and governors; but they are more common in the eastern parts of Asia. Osorius relates that one was sent by the king of Portugal to the Pope, which excited great astonishment by the relocity with which it overtook and the facility with which it killed deer and wild boars. "Le Bruyn mentions a leopard kept by the pasha who governed Gaza and the other territories of the ancient Philistines, and which he frequently employed in hunting jackals. But it is in India that the cheetah, or hunting leopard, is most frequently employed, and is seen in the perfection of his power. There is an interesting account of a cheetah hunt in Forbes’s ‘Oriental Memoirs,' vol. i. pp. 170-175, from which it appears that the cheetah, when the prey is in view, endeavours to steal undiscovered within the distance of seventy yards before it starts against the game, and seldom perseveres in the chace if it does not overtake it in a very short run, which, however, it seldom fails to do. “When the cheetah resolves to exert himself, his velocity is astonishing; for although the antelope is esteemed the swiftest species of the deer, and the course generally begins at the distance of seventy or eighty yards, yet the game is usually caught, or else makes his escape within the distance of three or four hundred yards, the cheetah seldom running a greater distance, and in that I have measured repeated strokes of seven or eight paces

. On coming up with the game, especially if a doe or fawn, it is difficult to describe the celerity with which it overthrows its prey. But the attack of an old buck is a more arduous task: his great strength sometimes enables him to make a hard struggle, though seldom with success ; for although I have known a buck get loose two or three times, yet I never saw one esea pe after having been fairly seized.”

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15. They take ... them with the angle, they catch them in their net, and gather them in their drag.”—This verse is renarkable for the various modes of fishing to which it alludes ; and to complete the list, the "fish-spears,” mentioned by Job, might

be added. There appears indeed to have been no mode of fishing now in use which was not known to and practised by the ancient nations. The subject of ancient fishing is susceptible of extensive illustration (from which we must 'abstain); and it is one of peculiar interest to the Christian reader from the numerous circumstances connected with fishing which occur in the Gospels, arising from the fact that several of those whom Christ called to follow him, and who became his apostles, were fishermen. Angling seems to have been regarded among the Egyptians and Romans much in the same light as at present; and

was pursued very much in the same manner. Figures of persons angling occur frequently in the paintings of the Egyptian tombs, and on the walls of the Roman Herculaneum. From the former we have copied one specimen, showing the mode of angling with the rod and line, and with the line alone. The difference between the two processes is well discriminated in the different attitudes of the anglers, and in the decided manner with which the one with the rod draws out his fish, as contrasted with the caution of the one who fishes with the line only. The ancient rods seem to have been shorter than the modern; and we are not aware that they were ever jointed. The li..es in our specimen look very clumsy, and we do not know what they are made with. Horse-hair was an. ciently much employed in the lines used by anglers, as it has been since. We may observe that the mode of angling without a rod, as shown in our cut, is exactly the same as is still practised by the follahs of modern Egypt. The other cut is copied from a painting in the same tomb,

ANGLING. at Beni-Hassan— from which the other is taken. From a comparison with other examples it appears to exhibit the common mode of fishing by a net in the river Nile. In other representations there are some variations ; but none very essential. Fishing with nets seems to have been a very ancient practice in different nations. The angle was most generally, employed by those who fished for sport, as at present, and the net more exclusively by those who made fishing their business. Yet the Romans used the net as well as the angle for sport, and Suetonius states that Nero was accustomed to fish with a net of gold and purple. There were a variety of nets for varied uses—for different waters and for taking different sized fishes. Plutarch mentions corks and leaden weights as an addition which nets had received. Harmer supposes that nets were not used by the ancient Egyptians, and consequently that the word rendered - nets” in the account of Egyptian fishery which we have given in Isa. xix. 8-10, must be understood of weirs or toils. He adds, “the not using them (the nets) in Egypt, I should think must be in consequence of its being an old custom not to use them in that country.” The painting from which our engraving is copied, with others of a similar character, evince that it was an old custom to use the net in Egypt. We are of course aware that the Egyptians did use weirs and toils in their fisheries ; but we do not feel assured that Scripture contains any allusion to them.

The use of fish-spears, however, to which there are distinct references in the sacred writings, appears very clearly in the paintings of ancient Egypt. The spear consists of a long and stout pole terminating in two long and fine prongs single barbed, and one of them longer than the other. One of Rosellini's engravings (Monum. Civili

. pl. xxv. fig.), shows a man standing up in his boat who has struck two fish at once with this instrument, one on each prong. These fish-spears appear to have been employed by the fishers as they gently Aoated down the stream in their boats.

Our present note will of course be understood as an illustration not only of the text before us, but of that in Isaiah, and others in which fishing is mentioned.

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CHAPTER II.

gathereth unto him all nations, and heapeth

unto him all people : i Unto Habakkuk, waiting for an answer, is shewed that he must wait by faith. 5 The judgment upon

6 Shall not all these take up a parable the Chaldean for unsatiableness, 9 for covetous against him, and a taunting proverb against ness, 12 for cruelty, 15 for drunkenness, 18 und him, and say, 'Woe to him that increaseil for idolatry.

that which is not his! how long? and to I will 'stand upon my watch, and set me him that ladeth himself with thick clay! upon the 'tower, and will watch to see what 7 Shall they not rise up suddenly that he will say 'unto me, and what I shall answer shall bite thee, and awake that shall vex +5when I am reproved.

thee, and thou shalt be for booties unto 2 And the LORD answered me, and said, them? Write the vision, and make it plain upon

8 Because thou hast spoiled many natables, that he may run that readeth it. tions, all the remnant of the people shall

3 For the vision is yet for an appointed spoil thee; because of men's 'blood, and time, but at the end it shall speak, and not for the violence of the land, of the city, and lie: though it tarry, wait for it; because it of all that dwell therein. will ®surely come, it will not tarry.

9 9 Woe to him that " ''coveteth an eril 4 Behold, his soul which is lifted up is covetousness to his house, that he may set not upright in him: but the 'just shall live his nest on high, that he may be delivered hy his faith.

from the power of evil! 5 I 'Yea also, because he transgresseth 10 Thou hast consulted shame to thy by wine, he is a proud man, neither keepeth house by cutting off many people, and hast at home, who enlargeth his desire as hell, sinned ayainst thy soul. and is as death, and cannot be satisfied, but 11 For the stone shall cry out of the wall, Heb. fenced place. • Or, when I am argued with. Heb, upon my reproof, or, arguing.

Or, H , he. 12 Or, gaineth an evil gain. 13 Heb. palm of the hand.

1 Isa. 21.8.

7 John 3. 36.

3 Or, in me.
Gu. 3. 11. Heb. 10. 38.

6 Heb 10.37 1 Jer. 22. 13.

Rom. 1.

8 Or, How much more.

10 Heb, blods.

and the 'beam out of the timber shall "San- , right hand shall be turned unto thee, and swer it.

shameful spewing shall be on thy glory. 12 | Woe to him that buildeth a town 17 For the violence of Lebanon shall with blood, and stablisheth a city by cover thee, and the spoil of beasts, which iniquity!

made them afraid, because of men's blood, 13 Behold, is it not of the Lord of hosts and for the violence of the land, of the city, that the people shall labour in the very fire, and of all that dwell therein. and the people shall weary themselves for 18 ( What profiteth the graven image very vanity?

that the maker thereof hath graven it; the 14 For the earth shall be filled with the molten image, and a 'teacher of lies, that *knowledge of the glory of the Lord, as the maker of his work trusteth therein, to the waters cover the sea.

make dumb idols ? 15 Woe unto him that giveth his 19 Woe unto him that saith to the wood, neighbour drink, that puttest thy bottle to Awake; to the dumb stone, Arise, it shall him, and makest him drunken also, that teach! Behold, it is laid over with gold and thou mayest look on their nakedness! silver, and there is no breath at all in the

16 Thou art filled with shame for midst of it. glory: "drink thou also, and let thy fore- 20 But "the LORD is in his holy temple: skin be uncovered: the cup of the Lord's | 20let all the earth keep silence before him. 34 Op. piece. or. frustening:

15 Or, iritaess against it. 19.01, by karoing the gl ry of the LORD.

22 Jer. 25. 26. 23 ler. 10.8, 14. Zech. 10. 2. * Heb. the fushioner of his fashion,

2 Heb.be silent all the earth before him. Verse 11. The stone shall cry out of the wall,'' &c.—The sure revelation of those deeds of shame and darkness which the perpetrators would fain conceal, is in almost every country expressed by a similar form of speech, declaring that the very walls have a voice to make known the things which they have witnessed. Does “the beam out of the timber.” answering to the stone out or the wall," imply that beams of timber were used by the Hebrews, to unite and strengthen the mass of masonry ? Walpole, in his . Memoirs of Turkey,' is of this opinion ; and his statement renders it probable. “The ancient architects of Egypt, Syria, and Italy used wood to unite and bind the stones together. The French, during their expedition to Egypt, observed, at Ombos and Philæ, that pieces of the sycamore had been formed for that purpose into a dove-tail shape; at Ombos they appear to have been covered with bitumen. Fastenings made of wood, of similar forms, were used in the ancient buildings of Italy, and were seen and described by F. Vacca. The Greeks, as we learn from Jerome, expressed this mode of binding stones together by the word quay 7w016. In the prophet Habakkuk ii. 11, the Hebrew term bearing a similar meaning is caphis. In the first Bible printed in English, by Curerdale, the passage is rendered • like as the bond of wood bound together in the foundation of a house." should add, that the word in question (D'd)) occurs only in this text; and the explanation suggested by the above statement is corroborated by the author of the Apocryphal book of Ecclesiasticus:-" Timber girt and bound together in a building cannot be loosened with shaking" (xxii

: 16). And conformably to the same view, Jerome renders the present text “ Lignum quod ad continendus parietes in medio structuræ ponitur.”

18 Or, in vain.

16 Ezek. 24. 9. Nahum 3. ). 17 Hel. blvods. 20 Isa. 11 9. 21 Or, more with shame than with glory.

25 Psal. il.

We

mercy

CHAPTER III.

6. He stood, and measured the earth: he 1 Habakkuk in his prayer trembleth at God's ma- beheld, and drove asunder the nations; and

jesty. 17 The confidence of his faith. the everlasting mountains were scattered, A PRAYER of Habakkuk the prophet 'upon the perpetual hills did bow: his ways are Sligionoth.

everlasting: 2 O Lord, I have heard thy speech, and 7 I saw the tents of Cushan 'in affliction : was afraid : O Lord, Brevive thy work in and the curtains of the land of Midian did the midst of the years, in the midst of the tremlile. lears make known; in wrath remember 8 Was the LORD displeased against the

rivers ? was thine anger against the rivers ? 3 God came from 'Teman, and the Holy was thy wrath against the sea, that thou One from mount Paran. Selah. His glory didst ride upon thine horses and othy chacovered the heavens, and the earth was fuil riots of salvation ?

9 Thy bow was made quite naked, accord4 And his brightness was as the light; ing to the oaths of the tribes, even thy word. he had 'horns coming out of his hand : and Selah. Thou didst cleave the carth with there was the hiding of his power.

rivers. 5 Before him went the pestilence, and 10 The mountains saw thee, and they 'burning coals went forth at his feet. trembled : the overflowing of the water

of his praise.

Or, according to variable somos, or, tunes, cuiled in Hebrew', Shigionoth. Heb. thy report, or, thy hearing. 3 Or, preserve alive. Or, The suuth. sor, bright be 119.8 4W! uf his sinie

7 Ör, Éhiopia. * Or, un der fiction, ur, vanity. Or, thy charits were su cution. 10 Or, Thwa didst cleave the rivers of the earth.

$ Or, burning diseases

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