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do not obey the truth, but obey unrighteousneß, indignation, and wrath,

V.9. Tribulation, and anguish upon every foul of man that doth evil, of the Few first, and also of the Gentile.

V.10. But Glory, Honour, Peace to every man that worketh good, to the Few first, and alfo to the Gentile.

V.11. For there is no respect of persons with God.

V.16. In the day when God fhall judge the fecrets of men by Fefus Christ, according to my Gospel. Ecclef.12.14. For God fhall bring every work inta judgement, with every fecret thing, whether it be good, or whether it be evil.

2 Tim.4.1. I Charge thee therefore before God, and the Lord Fefus Chrift, who shall judge the quick, and the dead, at his appearing, and in his Kingdome.

V.8. Henceforth there is laid up for me a crown of righteoufneffe, which the Lord, the righte ous Fudge fball give me at that day, and not to me only but unto them also that love his appearing. 2 Cor.5.9 Wherefore we labour that whether prefent, or abfent, we may be accepted of him. V.10. For we must all appear before the judgement feat of Christ; that every one may receive the things done in the body, according to that he

hath

hath done, whether it be good or bad, V.11. Knowing the terrours of the Lord, we perfwade men.

2 Pet.3.10. But the day of the Lord will come as thief in the night, in the which the Heavens fhall paße away with a great noife, and the Elements fhall melt with fervent heat, the earth alfo and the works that are therein shall be burnt -up.

V.11. Seeing then that all these things fhall be diffolved, what manner of perfons ought ye to be, in all holy Converfation and Godlineffe. V.14. Wherefore beloved, feeing that ye look for fuch things, be diligent, that ye may be found of him in peace without pot, and blameleffe.

1Cor.15.25. For he must reign till he hath put all enemies under his feet.

Mat.19.28. And Fefus faid unto them, verily I Say unto you, that ye which have followed me in the regeneration, when the fon of man fhall fit in the Throne of his Glory, ye alfo fhall fit upon twelve Thrones, judging the twelve Tribes of Ifrael.

Mat. 16.27. For the Son of man shall come in the Glory of his Father, with his Angels, and then he shall reward every man according to his works. Heb.9.28. So Christ was once offered, to bear the fans of many, and unto them that look for him,

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fhall he appear the fecond time, without fin unto Salvation.

Mat.25.31. When the fon of man fhall come in his Glory, and all the holy Angels with him, then fhall he fit upon the Throne of his Glory. V.32. And before him fhall be gathered all Nations, and he shall feparate them one from another, as a fhepherd divideth his fheep from the goats.

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V.33. And he shall fet the sheep on his right hand, but the goats on the left.

V.34. Then fhall the King fay unto them on bis right hand, Come ye bleed of my Father, inherit the Kingdome prepared for you from the foundation of the world.

V.35. For I was an hungred, and ye gave me meat, I was thirsty, and ye gave me drink, I was a stranger, and ye took me in.

V.36. Naked, and ye clothed me, I was fisk,and ye vifited me, I was in Prison, and ye came

unto me.

V.41. Then fhall be fay also to them on the left hand, depart from me, ye Gurfed, into ever lafting fire, prepared for the Devil and his An gels.

6. What was the End and Intent of Chrifts Coming into the world. The chief End and Intent of his Coming into the world was to fave Loft and undone finners, to procure their pardon

and

and reconciliation with God by his Merits;& to Sanctifie their Natures by his Holy Spirit, and to bring them to everlafting Life. And to this end he appointed his Minifters to preach the Gofpel unto the world, and inftituted the two Sacraments, Baptifm, and the Lords Supper, to fignifie and keep in remembrance the great and inestimable benefits of his Death and Sufferings.

Luke 19.10. For the Son of man is come to feek, and to fave that which was lost.

1Tim. 1.15. This is a faithful saying, and worthy of all acceptation, that Christ Fefus came into the world to fave finners.

Mat.1.21. And he shall bring forth a fon, and thoufhalt call his name Fefus, for he shall fave his people from their fins.

Rom.3.24 Being juftified freely by his Grace, through the Redemption that is in Fefus Chrift. Eph.1.7. In whom we have redemption through his blood, the forgiveneffe of fins, according to the riches of his Grace.

Jer.33.6. In his daies Fudah fhall be faved, and Ifrael fhall dwell fafely, and this is his Name whereby be fhall be called, the Lord our Righteousness.

1 Cor.15.3. For I delivered unto you first of all, that which I alfo received, how that Christ died for our fins, according to the Scriptures. a (Cor.

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á Cor.5.19.

God was in Christ reconciling the

world unto himself, not imputing their trefpaffes unto them, and hath committed unto us the word of Reconciliation.

V21. For he hath made him to be fin for us, who knew no fin, that we might be made the righteonfneffe of God in him.

Joha 1.12. But as many as received him, to them gave he power to become the Sons of God, even to them that believe on his name.

1 Pet.1.9. Receiving the end of our Faith, even the falvation of our fouls.

Rom.5.19 For as by one mans difobedience many were made finners, fo by the obedience of one, fhall many be made righteous.

Rom.4.25. Who was delivered for our offences, and was raised again for our juftification.

1 Pet.3.18. For Christ alfe bath once fuffered for fins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickned by the Spirit.

Heb.7.23. And they truly were many Priests, becaufe they were not fufered to continue by reason of death.

V.24. But this man because he continueth for ever, hath an unchangeable Prieft hood.

V.27. Who needeth not daily as thofe high Priefs to offer up facrifice first for his own fins, and then for the peoples, for this he did once, when he offered up himself.

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