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Jhall be appear the second time, without for auto

salvation. Mat.25.31. When the son of man shall come in his

Glory, and all the holy Angels with him, then shall he fit upon the Throne of his Glory. V.33. And before him shall be gathered all Nas tións, and he shall separate them one from another, as a shepherd divideth his sheep from the goats. V.33. And he shall set the sheep or his right hand,

but the goats on the left. V.34. Then shall the King say unto them on bis right hand, Come ye blesed of my Father, inherit the Kingdome prepared for you from tbe foundation of the world. V.35. For i was an hungred, and ye gave me

meat, I was thirfy, and ye gave me drink, I was a stranger, and he took me in. V.36. Naked, and ye clothed me, I was fisk, and ye vifited me, I was in Prifon, and ye came mito me. V.41. Then shall be fay also to them on the left band, depart from me, he cursed, into ever. lasting fire, prepared for the Devil and his As gels.

6. What was the End and Intent of Christs Coming into the world. The chief End and Intent of his Coming into the world was to save Lost and undone finners to procure their pardon


and reconciliation with God by his Metits;& to Sanctifie their Natures by his Holy Spirit ; and to bring them to everlasting Life. And to this end he appointed his Ministers to preach the Gospel onto the world, and inftituted the two Sacraments, Baptism, and the Lords Supper, to fignifie and keep in remembrance the great and inestimable benefits of bis Death and Safferings. Lukt 19.10. For the Son of man is come to seek,

and to save that which was lost. 1 Tim.1.15. This is a faithful saying, and worthy

of all acceptation, that Christ Jesus came into

the world to save finners. Mat.1.21. And she shall bring forth a for, and thou shalt call his name Fejus, for he shall

save his people from their fins. Rom 3.24. Being justified freely by kis Grace,

through the Redemption that is in Fesus Christ. Eph.1.7. In whom we have redemption through

his blood, the forgivenesle of sons, according to

the riches of his Grace. Jer.33.6. In his daies Fudah soall be saved, and

Israel fhall dwell safely, and this is his Name whereby be shall be called, the Lord our Righ

teousnes. i Cor.15.3. For I delivered unto you first of all,

that which I also received, how that Christ died for our sins, according to the Scriptures.

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á Cor.5.19. - God was in Christ reconciling the

world unto himself, not imparing their trespases unto them, and hath committed unto us the word

of Reconciliation. V'21. For be hath made him to be fin for us, who knew no sin, that we might be made the righte

oxfneffe of God in him. Joha 1.12. But as many as received him, 10 them

gave he power to become the Sons of God, even

to them that believe on his name. i Per, 1.9. Receiving the end of our Faith, even

the salvation of our fouls. Rom.5.19 For as by one mans disobedience many

were made finners, so by the obedience of one,

fhall many be made righteous. Róm.4.25. Who was delivered for our offences,

and was raised again for our justification 1 Pet. 3.18. For Christ also basb once suffered for

fins the just for the unjust, that he might bring L'us to God, being put to death in the Aleph, but

quickned by the Spirit. Heb.7.23. And they truly were many Priests, be

cause they were not sufered to continue by reasons V.24. But this man because he continuerb for ever,

bath an unchangeable Priest. hood. V.27. Who needeth not daily as those high Priefts to offer sp sacrifice first for his oron sins, and there for the peoples, for this he did once, when he offered up himself.

of death.

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Gal. 3. 13. Christ hath redeem'd us from the curse of

the Law,being made a Curse for us for it is writ

ten, Curfed is every one that hangeth on a tree. Col.1.14. In whom we bave redemption through

bis blood, even the forgiveness of sins, V.21. And you that were sometimes alienated, and enemies in your mind, by wicked works, get now hath he reconciled V.22. In the body of his flesta through death, to present, you unblameable and unreproveable in

his fight. Col.2.14. Blotting out the hand writing of ordi.

nances, that was against us, which was contra ry to us, and took'it out of the way, nailing it to bis Croß. V.15. And having spoiled Principalities, and Powers, be made a few of them openly, trium

phing over them in it. Heb:10.11. And every Priest ftandeth daily wi

niftring and offering often times the fame facri

fices which can never take away fins. V:12. But this man after he had offered one sa crifice for fans for ever, sate down on the right hand of God. V.14. For by one offering he hath perfe&ted for

ever them that are sanctified. V.18. Now where remißion of these is, there is

no more offering for fin. V.19. Having therefore, Brethren, boldnelle to enter into the boliesi, by the blood of Felus,

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V.20. By 4 new and living way, which he hath

confecrated for us, through the vail, that is to Jay, bis Alejb. V.31. And having an bigh Priest over the house

of God, V.22, Let us draw meer with a true beart, in

full affrance of faith, having our hearts sprinkled from an evil Conscience, and our bodies mashed with pure water.

Tofanctifie their Natures.

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2 Thef. 1.13. But 76. are bound to give thankes

olmaies to God, for you brethren, beloved of the Lord, because God hath from the beginning chofen you ta Salvation, through sanotification of

the Spirit, and beliefe of the Truth. Rom.8.1. There is therefore now no candemnation

to them which are in Chrift Fofus, who walk nos after the fleflo, but after the Spirit. V.9. But ye are not in the flesh, but in the Spie rit, iffe be that the Spirit of God dwell in you, now if any man have not the Spirit of Christ, be

is none of his. COLZIJI. Innbow also ge are circumcised with the

Circumcision made without bands, in putring of the body of the fans af the flesh, by the circum cision of Christ. Cor.6./1, And fuch were some of you, but ye are Washed, but you are fanctified, but ye are justified,

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