Grace Abounding to the Chief of SinnersReadHowYouWant.com, 2 Jul 2008 - 208 halaman Composed in jail during the era of the Restoration, John Bunyan's Grace Abounding to the Chief of Sinners (1666) describes the author's infidelity in early life, when he gave in to the temptations of the devil and enjoyed sinning. This is a true account of the struggles that changed him from a perpetual sinner to a religious scholar. |
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Halaman
... conscience, and fear of death and hell: remember also your tears and prayers to God; yea, how you sighed under every hedge for mercy. Have you never a hill Mizar to remember? Have you forgot the close, the milk-house, the stable, the ...
... conscience, and fear of death and hell: remember also your tears and prayers to God; yea, how you sighed under every hedge for mercy. Have you never a hill Mizar to remember? Have you forgot the close, the milk-house, the stable, the ...
Halaman
... conscience under his sermon, thinking and believing that he made that sermon on purpose to show me my evil doing. And at that time I felt what guilt was, though never before, that I can remember; but then I was, for the present, greatly ...
... conscience under his sermon, thinking and believing that he made that sermon on purpose to show me my evil doing. And at that time I felt what guilt was, though never before, that I can remember; but then I was, for the present, greatly ...
Halaman
... conscience, which frame he stilly and slily supplieth with such despair, that, though not much guilt attendeth souls, yet they continually have a secret conclusion within them, that there is no hope for them; for they have loved sins ...
... conscience, which frame he stilly and slily supplieth with such despair, that, though not much guilt attendeth souls, yet they continually have a secret conclusion within them, that there is no hope for them; for they have loved sins ...
Halaman
... conscience; but then I should repent, and say, I was sorry for it, and promise God to do better next time, and there get help again; for then I thought I pleased God as well as any man in England. 31. Thus I continued about a year; all ...
... conscience; but then I should repent, and say, I was sorry for it, and promise God to do better next time, and there get help again; for then I thought I pleased God as well as any man in England. 31. Thus I continued about a year; all ...
Halaman
... conscience beginning to be tender, I thought such practice was but vain, and therefore forced myself to leave it; yet my mind hankered; wherefore I would go to the steeple-house, and look on, though I durst not ring: but I thought this ...
... conscience beginning to be tender, I thought such practice was but vain, and therefore forced myself to leave it; yet my mind hankered; wherefore I would go to the steeple-house, and look on, though I durst not ring: but I thought this ...
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able according afflicted answer began believe better blessed blood called cast church Cobb comfort coming condition conscience consideration considered continually counted death desire devil doth encouragement especially faith fall Father fear fell felt follow force gift give glory God's gone grace greatly guilt hand hath hear heard heart heaven hold holy hope Jesus Christ John judge judgment justice keep knew labour leave lest look Lord meetings mercy methought mind nature never once peace poor pray prayer preaching present prison promise question received remember righteousness saith salvation scripture seen sentence showed sins sometimes soul speak spirit stand suffer taken tell temptation thee thereof things thou thought told touching trouble truth turn unto Wherefore wicked word