Lectures on the Pilgrim's Progress, and on the Life and Times of John BunyanWiley and Putnam, 1844 - 514 halaman |
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Halaman 14
... shown to Christian in the House of the Interpreter . There you have the manner in which , even in Bunyan's childish soul , his partly awa- kened conscience , with his vivid imagination , and the 14 BUNYAN AND HIS TIMES .
... shown to Christian in the House of the Interpreter . There you have the manner in which , even in Bunyan's childish soul , his partly awa- kened conscience , with his vivid imagination , and the 14 BUNYAN AND HIS TIMES .
Halaman 15
George Barrell Cheever. kened conscience , with his vivid imagination , and the word and the Spirit of God , wrestled together . And now , before leaving this point for another , let me call your attention to a text strikingly illustra ...
George Barrell Cheever. kened conscience , with his vivid imagination , and the word and the Spirit of God , wrestled together . And now , before leaving this point for another , let me call your attention to a text strikingly illustra ...
Halaman 31
... imagination was powerful enough , in connection with his belief in God's superintending Providence , to array his inward trials with a sensible shape , and external events with a light reflected from his own experience ; hopes and fears ...
... imagination was powerful enough , in connection with his belief in God's superintending Providence , to array his inward trials with a sensible shape , and external events with a light reflected from his own experience ; hopes and fears ...
Halaman 32
... imagination is in reali- ty the smallest portion of its power ; and it will be pleasing to the imagination just in proportion as the mind of the reader has been accustomed to inter- pret the things of this life by their connection with ...
... imagination is in reali- ty the smallest portion of its power ; and it will be pleasing to the imagination just in proportion as the mind of the reader has been accustomed to inter- pret the things of this life by their connection with ...
Halaman 35
... imagination to take hold on eternity , possesses , the mere philosopher would say , a dignity and power , with which nothing else can be invested . Religion does this . In her range of contemplation there is truer and deeper poetry ...
... imagination to take hold on eternity , possesses , the mere philosopher would say , a dignity and power , with which nothing else can be invested . Religion does this . In her range of contemplation there is truer and deeper poetry ...
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admiration allegory banish Baxter beauty behold Bible blessed born break Bunyan says Bunyan's soul character Christ Christian Church of England City of Destruction clergy conscience Conventicle Act damned death devo discipline Divine grace Divine Providence dreams enemies eternity experience fearful genius Gifford glorious glory God's godly Gospel Grace Abounding habits happy women heart heaven holy Hume himself says illustration immortal interest John Bunyan king king's liament sits liberty Lord malignant humors ment mercy mind Mount Sinai nature never painted penal penal law persecuting Pilgrim's Progress poet poetry preach preparing Bunyan priest profane promises of tolerance providence and grace public worship reality religion religious returned desperately rouse his imagination says Bunyan scriptures shadows Shakspeare silent cataracts sins and go sour and malignant Southey Spirit stood sweet things thought tion trial by jury truth vision wicked wrote the Pilgrim's
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Halaman 15 - For God speaketh once, Yea twice, yet man perceiveth it not. In a dream, in a vision of the night, When deep sleep falleth upon men, In slumberings upon the bed ; Then he openeth the ears of men, And sealeth their instruction, That he my withdraw man from his purpose, And hide pride from man.
Halaman 38 - Thou, over whom thy immortality Broods like the day, a master o'er a slave, A Presence which is not to be put by...
Halaman 38 - Who made you glorious as the gates of heaven Beneath the keen full moon ? Who bade the sun Clothe you with rainbows ? Who, with living flowers Of loveliest blue, spread garlands at your feet ?— God! let the torrents, like a shout of nations, Answer ! and let the ice-plains echo God!
Halaman 35 - Contemplative piety, or the intercourse between God and the human soul, cannot be poetical. Man, admitted to implore the mercy of his Creator, and plead the merits of his Redeemer, is already in a higher state than poetry can confer. The essence of poetry is invention; such invention as, by producing something unexpected, surprises and delights.
Halaman 21 - God of heaven; wherefore, while I stood there, and hanging down my head, I wished with all my heart that I might be a little child again, that my father might learn me to speak without this wicked way of swearing...
Halaman 20 - I had no sooner thus conceived in my Mind, but suddenly this conclusion was fastened on my Spirit (for the former hint did set my sins again before my Face), That I had been a great and grievous sinner, and that it was now too late for me to look after Heaven ; for Christ would not forgive me, nor pardon my Transgressions.
Halaman 25 - And, methought, they spake as if joy did make them speak. They spake with such pleasantness of scripture language, and with such appearance of grace in all they said, that they were to me as if they had found a new world ; as if they were 'people that dwelt alone, and were not to be reckoned among their neighbours.
Halaman 20 - I, if the case be thus, my state is surely miserable ; miserable if I leave my sins, and but miserable if I follow them. I can but be damned, and if I must be so, I had as good be damned for many sins as be damned for few.
Halaman 40 - Yet e'en in transitory life's late day, That mingles all my brown with sober gray, Revere the man whose pilgrim marks the road, And guides the progress of the soul to God.
Halaman 22 - AFTER these things Paul departed from Athens, and came to Corinth; 2 And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them. 3 And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.