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position, exhibiting variety, and order, and beauty; and she will have the farther advantage of being enabled by her improved judgment to distinguish and select for her own purpose such as are more judicious and more scrip. tural:

END OF THE FIRST VOLUME.

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A VIEW OF THE PRINCIPLES AND CONDUCT PREVALENT AMONG WOMEN OF RANK AND FORTUNE.

BY HANNAH MORE.

May you so raise your character that you may help to make the next age a better thing, and leave posterity in your debt, for the advantage it. shall receive by your example. LORD HALIFAX.

IN TWO VOLUMES.

VOL. II.

NEW-YORK:

PUBLISHED BY EVERT DUYCKINCK, NO. 102 PEARL-STREET.

George Long, printer.

A

VIEW

OF THE

PRINCIPLES AND CONDUCT

PREVALENT AMONG

WOMEN OF RANK AND FORTUNE.

CHAPTER XIII.

The practical uses of female knowledge-Sketch of the female character- A comparative view of both sexes.

THE chief end to be proposed in cultivating the understandings of women, is to qualify them for the practical purposes of life. Their knowledge is not often like the learning of men, to be reproduced in some literary composition, nor ever in any learned profession; but it is to come out in conduct. A lady studies, not that she may qualify herself to become an orator or a pleader; not that she may learn to debate, but to act. She is to read the best books, not so much to enable her to talk of them, as to bring the improvement which they furnish, to the rectification of her principles, and the formation of her habits. The great uses of study are to enable her to regulate her own mind, and to be useful to others.

To woman therefore, whatever be her rank, I would recommend a predominance of those more sober studies, which, not having display for their object, may make her wise without vanity, happy without witnesses, and content without panegyrists; the exercise of which will not bring celebrity, but improve usefulness. She should pursue every kind of study which will teach her to elicit truth; which will lead her to be intent upon realities; will give precision to her ideas; will make an exact mind; every study which, instead of stimulating her sensibility, will. chastise it; which will give her definite notions; will M

bring the imagination under dominion; will lead her to think, to compare, to combine, to methodise; which will confer such a power of discrimination, that her judgment shall learn to reject what is dazzling if it be not solid; and to prefer, not what is striking, or bright, or new, but what is just. That kind of knowledge which is rather fitted for home consumption than foreign exportation, is peculiarly adapted to women.

It is because the superficial nature of their education furnishes them with a false and low standard of intellectual excellence, that women have sometimes become ridiculous by the unfounded pretensions of literary vanity: for it is not the really learned but the smatterers, who have generally brought their sex into discredit, by an absurd affectation, which has set them on despising the duties of ordinary life. There have not indeed been wanting (but the character is not now common) precieuses ridicules, who, assuming a superiority to the sober cares which ought to occupy their sex, have claimed a lofty and supercilious exemption from the dull and plodding drudgeries

Of this dim speck called earth!

who have affected to establish an unnatural separation between talents and usefulness, instead of bearing in mind that talents are the great appointed instruments of usefulness; who have acted as if knowledge were to confer on woman a kind of fantastic sovereignty, which should exonerate her from female duties; whereas it is only meant the more eminently to qualify her for the performance of them. For a woman of real sense will never forget, that while the greater part of her proper duties are such as the most moderately gifted may fulfil with credit, (since Providence never makes that to be very difficult, which is generally necessary,) yet the most highly endowed are equally bound to fulfil them; and the humblest of these offices, performed on Christian principles, are wholesome for the minds even of the most enlightened, and tend to the casting down of those high imaginations which women of genius are too much tempted to indulge.

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