Mysticism and Modern LifeAbingdon Press, 1915 - 256 halaman |
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Halaman 5
... PSYCHOLOGY VII NORMAL MYSTICISM 29 56 73 8888888 97 118 133 149 PART III VALUES OF MYSTICISM VIII LESSONS FROM THE MYSTICS 171 IX THE TREASURY OF CHRISTIAN MYSTICAL LITERATURE 194 X MYSTICISM AND THE MODERN CHURCH XI MYSTICism and ...
... PSYCHOLOGY VII NORMAL MYSTICISM 29 56 73 8888888 97 118 133 149 PART III VALUES OF MYSTICISM VIII LESSONS FROM THE MYSTICS 171 IX THE TREASURY OF CHRISTIAN MYSTICAL LITERATURE 194 X MYSTICISM AND THE MODERN CHURCH XI MYSTICism and ...
Halaman 16
... Psychology of the Religious Life , p . 175 . * By " an immediate sense , " or " immediacy . " I do not mean that which is independent of ideas , but that which transcends them . See Part II , Chapter II . Miss Underhill , in her volume ...
... Psychology of the Religious Life , p . 175 . * By " an immediate sense , " or " immediacy . " I do not mean that which is independent of ideas , but that which transcends them . See Part II , Chapter II . Miss Underhill , in her volume ...
Halaman 17
... is included in mysticism , as will appear in the pages that follow , but we are here trying to find the kernel . 10 Psychology of Religious Belief , p . 163 . This by no means makes mysticism equivalent to religion . INTRODUCTION 17.
... is included in mysticism , as will appear in the pages that follow , but we are here trying to find the kernel . 10 Psychology of Religious Belief , p . 163 . This by no means makes mysticism equivalent to religion . INTRODUCTION 17.
Halaman 22
... psychologist , " that so many are turning with renewed love to the study of the great mystics . " 13 The return of ... psychology to prepare the way and to prevail upon science , philosophy , and theology to reexamine and correct their ...
... psychologist , " that so many are turning with renewed love to the study of the great mystics . " 13 The return of ... psychology to prepare the way and to prevail upon science , philosophy , and theology to reexamine and correct their ...
Halaman 24
... Psychological Institute in 1902 , Professor Bou- troux , after discussing mysticism , viewed from within and without , its reality and its value , said : If these reflections have sufficient founda- tion , it seems clear that a broad ...
... Psychological Institute in 1902 , Professor Bou- troux , after discussing mysticism , viewed from within and without , its reality and its value , said : If these reflections have sufficient founda- tion , it seems clear that a broad ...
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Istilah dan frasa umum
asceticism autosuggestion awakening beauty CHAPTER Christ Christian mysticism church common communion Cosmic Consciousness devotion Divine doctrine Eckhart ecstasy ence eternal evil expression eyes fail faith feeling felt form of mysticism heart Heaven Henry Suso Hibbert Journal Holy human ideal ideas illumination individual inner intellectual intense interpretation intuition Jacob Boehme Jesus less light live Madame Guyon means mediæval modern monism mystery mystic mind mystic sense Mystical Element mystical experience mystical literature nature never normal pantheism philosophy physical piety Plato prayer Protestant Protestantism psychology rational reality realize reason religion religious experience revelation Ritschlianism Saint Francis Scholasticism secret seems social sola fide solitude soul spirit subconsciousness Thee Theologia Germanica theology things Thomas à Kempis Thomas Traherne thou thought tical ticism tion to-day touch true truth type of mysticism Underhill values Varieties of Religious vision whole words worship writes
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Halaman 184 - The corn was orient and immortal wheat, which never should be reaped, nor was ever sown. I thought it had stood from everlasting to everlasting. The dust and stones of the street were as precious as gold : the gates were at first the end of the world.
Halaman 247 - For these things tend still upward, progress is The law of life, man is not Man as yet. Nor shall I deem his object served, his end Attained, his genuine strength put fairly forth, While only here and there a star dispels The darkness, here and there a towering mind O'erlooks its prostrate fellows : when the host Is out at once to the despair of night, When all mankind alike is perfected, Equal in full-blown powers — then, not till then, I say, begins man's general infancy.
Halaman 52 - Is lightened ; that serene and blessed mood In which the affections gently lead us on, Until the breath of this corporeal frame, And even the motion of our human blood Almost suspended, we are laid asleep In body, and become a living soul; While with an eye made quiet by the power Of harmony and the deep power of joy, We see into the life of things.
Halaman 104 - Spite of this flesh to-day I strove, made head, gained ground upon the whole ! " As the bird wings and sings, Let us cry " All good things Are ours, nor soul helps flesh more, now, than flesh helps soul...
Halaman 247 - But in completed man begins anew A tendency to God. Prognostics told Man's near approach ; so in man's self arise August anticipations, symbols, types Of a dim splendour ever on before In that eternal circle life pursues.
Halaman 143 - This has often come upon me through repeating my own name to myself silently till, all at once as it were, out of the intensity of the consciousness of individuality, the -individuality itself seemed to dissolve and fade away into boundless being...
Halaman 76 - I was utterly alone with the sun and the earth. Lying down on the grass, I spoke in my soul to the earth, the sun, the air, and the distant sea, far beyond sight.
Halaman 94 - But for those first affections, Those shadowy recollections, Which, be they what they may, Are yet the fountain light of all our day, Are yet a master light of all our seeing...
Halaman 135 - It must always remain an open question whether mystical states may not possibly be such superior points of view, windows through which the mind looks out upon a more extensive and inclusive world.
Halaman 176 - Master. When thou standest still from the thinking of self, and the willing of self; 'When both thy intellect and will are quiet, and passive to the...