Mysticism and Modern LifeAbingdon Press, 1915 - 256 halaman |
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Halaman 30
... is known as Purgation , or the Purgative Way . It is the principle of Detachment found in the Bhagavad Gita . The self must be purged of its selfish- ness ; its devotion to sense and the material world 30 MYSTICISM AND MODERN LIFE.
... is known as Purgation , or the Purgative Way . It is the principle of Detachment found in the Bhagavad Gita . The self must be purged of its selfish- ness ; its devotion to sense and the material world 30 MYSTICISM AND MODERN LIFE.
Halaman 31
John Wright Buckham. ness ; its devotion to sense and the material world must be broken . Hence we find , in the case of many of the greatest mystics , the most severe and often torturing self - discipline . The devoted Henry Suso , who ...
John Wright Buckham. ness ; its devotion to sense and the material world must be broken . Hence we find , in the case of many of the greatest mystics , the most severe and often torturing self - discipline . The devoted Henry Suso , who ...
Halaman 43
... devotion , a form of active con- templation . It has been made a curse , it is true , by excess and wrong conditions and bit- terness of spirit , but in itself it is an angel of purifying in rough guise . Consider the effect upon ...
... devotion , a form of active con- templation . It has been made a curse , it is true , by excess and wrong conditions and bit- terness of spirit , but in itself it is an angel of purifying in rough guise . Consider the effect upon ...
Halaman 87
... devotion , with which they do their work betrays the secret . The trouble is that while the mystic sense is so general , so deep - seated , so human , in most persons it is hardly more than germinal.12 Other qualities are ...
... devotion , with which they do their work betrays the secret . The trouble is that while the mystic sense is so general , so deep - seated , so human , in most persons it is hardly more than germinal.12 Other qualities are ...
Halaman 103
... So too with extravagance in self - discipline . In their supreme devotion to the life of the 10 See Steiner : Mystics of the Renaissance , p . 57 . spirit the mystics of the past failed , as a DEFECTS AND LIMITATIONS 103.
... So too with extravagance in self - discipline . In their supreme devotion to the life of the 10 See Steiner : Mystics of the Renaissance , p . 57 . spirit the mystics of the past failed , as a DEFECTS AND LIMITATIONS 103.
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Istilah dan frasa umum
asceticism autosuggestion awakening beauty CHAPTER Christ Christian mysticism church common communion Cosmic Consciousness devotion Divine doctrine Eckhart ecstasy ence eternal evil expression eyes fail faith feeling felt form of mysticism heart Heaven Henry Suso Hibbert Journal Holy human ideal ideas illumination individual inner intellectual intense interpretation intuition Jacob Boehme Jesus less light live Madame Guyon means mediæval modern monism mystery mystic mind mystic sense Mystical Element mystical experience mystical literature nature never normal pantheism philosophy physical piety Plato prayer Protestant Protestantism psychology rational reality realize reason religion religious experience revelation Ritschlianism Saint Francis Scholasticism secret seems social sola fide solitude soul spirit subconsciousness Thee Theologia Germanica theology things Thomas à Kempis Thomas Traherne thou thought tical ticism tion to-day touch true truth type of mysticism Underhill values Varieties of Religious vision whole words worship writes
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Halaman 184 - The corn was orient and immortal wheat, which never should be reaped, nor was ever sown. I thought it had stood from everlasting to everlasting. The dust and stones of the street were as precious as gold : the gates were at first the end of the world.
Halaman 247 - For these things tend still upward, progress is The law of life, man is not Man as yet. Nor shall I deem his object served, his end Attained, his genuine strength put fairly forth, While only here and there a star dispels The darkness, here and there a towering mind O'erlooks its prostrate fellows : when the host Is out at once to the despair of night, When all mankind alike is perfected, Equal in full-blown powers — then, not till then, I say, begins man's general infancy.
Halaman 52 - Is lightened ; that serene and blessed mood In which the affections gently lead us on, Until the breath of this corporeal frame, And even the motion of our human blood Almost suspended, we are laid asleep In body, and become a living soul; While with an eye made quiet by the power Of harmony and the deep power of joy, We see into the life of things.
Halaman 104 - Spite of this flesh to-day I strove, made head, gained ground upon the whole ! " As the bird wings and sings, Let us cry " All good things Are ours, nor soul helps flesh more, now, than flesh helps soul...
Halaman 247 - But in completed man begins anew A tendency to God. Prognostics told Man's near approach ; so in man's self arise August anticipations, symbols, types Of a dim splendour ever on before In that eternal circle life pursues.
Halaman 143 - This has often come upon me through repeating my own name to myself silently till, all at once as it were, out of the intensity of the consciousness of individuality, the -individuality itself seemed to dissolve and fade away into boundless being...
Halaman 76 - I was utterly alone with the sun and the earth. Lying down on the grass, I spoke in my soul to the earth, the sun, the air, and the distant sea, far beyond sight.
Halaman 94 - But for those first affections, Those shadowy recollections, Which, be they what they may, Are yet the fountain light of all our day, Are yet a master light of all our seeing...
Halaman 135 - It must always remain an open question whether mystical states may not possibly be such superior points of view, windows through which the mind looks out upon a more extensive and inclusive world.
Halaman 176 - Master. When thou standest still from the thinking of self, and the willing of self; 'When both thy intellect and will are quiet, and passive to the...