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feet, Christian suddenly stumbled and fell, and the fall was such, that he could not rise again, till Faithful, whom he had vain-gloriously outrun, came ap to help him.

This is one of the most instructive incidents of the pilgrimage, and it might be applied to many things. Let the Christian, in pursuing the work of Christ, take care of his motives. Earthly ambition is a heinous sin, carried into spiritual things. Be not wise in your own conceits. Let us not be desirous of vain-glory, provoking one another, envying one another. See that you look not with self-complacency upon your own attainments. A man may vain-gloriously smile within himself, at his own labors, at the applause of others, or in the comparison of others with himself, and when he does this, then he is in danger. When Christian did vain-gloriously smile, then did Christian meet a most mortifying fall. Peter's boasting of himself before the other disciples was not far off from Peter's fall. Let nothing be done through strife or vain-glory, but in lowliness of mind let each esteem others better than himself. Yet, there is a right way of coming behind in no gift, enriched by Jesus Christ. Whoso seeketh this enriching for himself, seeketh it also for others. Let this lesson not be forgotten, Then did Christian vain-gloriously smile, and when he smiled, then he stumbled.

Now what happiness it was for these Christians to meet each other! What delightful comparison of each other's experience, what strengthening of each other's faith and joy! Each had not a little to tell

peculiar to himself, for they had met with various dangers, temptations, enemies. They were both from the same City of Destruction; they were now dear friends going to the City of Immanuel ; delightful indeed it was to call to mind former things, and trace the loving kindness of the Lord thus far on their pilgrimage. Faithful had escaped the Slough of Despond, but he had fallen into worse dangers. The Old Man with his deeds had beset him. Then Discontent beset him in the Valley of Humiliation, and told him how he was offending all his worldly friends by making such a fool of himself. But of all his bold enemies, Shame, in that Valley, was the worst to deal with, the most distressing to Faithful's spirit, whom indeed he could scarce shake out of his company. The delineation of this character by Bunyan, is a masterly grouping together of the arguments used by men of this world against religion, in ridicule and contempt of it, and of their feelings and habits of opinion in regard to it. Faithful's account of him and of his arguments is a piece of vigorous satire, full of truth and life. Faithful was hard put to it to get rid of this fellow, but he met with no other difficulty quite through the Valley, and as to the Shadow of Death, to him it was sunlight.

The next character brought into view is that of Talkative, a professor of religion by the tongue, but not in the life, a hearer of the word, but not a doer, a great disgrace to religion, and in the description of the common people, a saint abroad, and a devil at home. But he was a great talker. He could talk “ of things heavenly or things

earthly; things moral or things evangelical; things sacred or things profane ; things past or things to come; things foreign or things at home; things more essential, or things circumstantial :-provided that all be done to profit. Faithful was much taken with this man. What a brave companion have we got, said he to Christian! surely this man will make a very excellent pilgrim. Christian, who knew him well, related his parentage and character, and afterwards Faithful proceeded, according to Christian's directions, to converse with Talkative in such a way upon the subject of religion, as very soon proved what he was in reality, and delivered them of his company. Then went they on, talking of all that they had seen by the way, with such deep interest as made the wilderness, through which they were passing, appear well nigh like a fruitful field. And now they rejoiced again to meet Evangelist, and listen to his encouraging and animating exhortations, of which, as they were now near the great town of Vanity Fair, they would stand in special need. Indeed, it was partly for the purpose of forewarning them of what they were to meet with there, and to exhort them, amidst all persecutions, to quit themselves like men, that Evangelist now came to them. His voice, so solemn and deep, yet so inspiring and animating, sounded like the tones of a trumpet on the eve of battle.

The subject of the trials and temptations of the Christian in this part of the Pilgrim's Pro

gress finds a beautiful commentary in the hymn to which I have referred, by Newton.

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CHRISTIAN AND FAITHFUL

IN

VANITY FAIR.

The Vanity Fair of this world.—Temptations to worldliness. The deportment of the

Pilgrims. Their strange appearance to the men of Vanity Fair.—Their trial in the Fair. The martyrdom of Faithful.—How this pilgrimage is regarded in our day.Sketch of Vanity Fair in our time.–Visit to Giant Pope's Cave.-Characters of By-ends, Money-love, Hold-the-world, and Save-all.–Logic of Mr. Money-love.Temptations to filthy lucre.- Demas and the mines.-Danger of the love of money, and of conformity to the world.

VANITY Fair is the City of Destruction in its gala dress, in its most seductive sensual allurements. It is this world in miniature, with its various temptations. Hitherto we have observed the Pilgrims by themselves, in loneliness, in obscurity, in the hidden life and experience of the people of God. The allegory thus far has been that of the soul, amidst its spiritual enemies, toiling towards heaven; now there comes a scene more open, tangible, external; the allurements of the world are to be presented, with the manner in which the true Pilgrim conducts himself amidst them. It was necessary that Bunyan should show his pilgrimage in its external as well as its secret spiritual conflicts; it was necessary that he should draw the contrast between the pursuits and deport

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