New Englander and Yale Review, Volume 49W. L. Kingsley, 1888 |
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Halaman 12
... reasons why this story will find its way to a deserved success . It is excellent as a literary work . The mind of the reader is kept constantly on the alert , and in a gratified state by the thoughtfulness , the sug- gestiveness , and ...
... reasons why this story will find its way to a deserved success . It is excellent as a literary work . The mind of the reader is kept constantly on the alert , and in a gratified state by the thoughtfulness , the sug- gestiveness , and ...
Halaman 24
... reason to believe that a large class , even of Christian people , have a most exaggerated idea of the excel- lence of the great non - christian religions , and the extent to which their teachings agree with those of the Gospel of Christ ...
... reason to believe that a large class , even of Christian people , have a most exaggerated idea of the excel- lence of the great non - christian religions , and the extent to which their teachings agree with those of the Gospel of Christ ...
Halaman 26
... reason as the only true guide in life , and look upon faith in the supernatural as superstition . Again there are certain analogies in the history and doctrines of Buddhism and Christianity which have been seized upon with gladness by ...
... reason as the only true guide in life , and look upon faith in the supernatural as superstition . Again there are certain analogies in the history and doctrines of Buddhism and Christianity which have been seized upon with gladness by ...
Halaman 27
... reason , as he informs the reader , that his purpose is to write reliable history , but that in the present state of knowledge a reliable history of India can not be written . Thus the teachings of Buddha were orally trans- mitted for ...
... reason , as he informs the reader , that his purpose is to write reliable history , but that in the present state of knowledge a reliable history of India can not be written . Thus the teachings of Buddha were orally trans- mitted for ...
Halaman 33
... , and there is no reason for assuming any borrowing , in the account of either temptation . VOL . XIII . 3 The legend of Buddha's first sermon suggests a possible relation 1888. ] 33 " Light of Asia and Light of the World . "
... , and there is no reason for assuming any borrowing , in the account of either temptation . VOL . XIII . 3 The legend of Buddha's first sermon suggests a possible relation 1888. ] 33 " Light of Asia and Light of the World . "
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Edisi yang lain - Lihat semua
Istilah dan frasa umum
æsthetics American angels architect architectural artistic beauty Bible Book of Enoch Boston Buddha Buddhism called century character Christ Christian Church conception court dead democratic divine duty Dyspepsia election England English ethical existence fact feeling force G. P. Putnam's Sons give gospel Governor Chamberlain Hades Haven human idea IMPERIAL GRANUM interest John Davenport judge judgment labor land living means medical education medical school medicine ment mind moral names naturalization laws nature never peasants period person philosophy political practical preached present principles Professor Puritan question religion religious republican result Russia says scientific seems social soul South Carolina speculation spirits in prison Stepniak teaching Theophilus Eaton theory things thought tion to-day true truth villein whole WILLIAM L word writer Yale York
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Halaman 330 - Myself when young did eagerly frequent Doctor and Saint, and heard great argument About it and about: but evermore Came out by the same door where in I went.
Halaman 350 - This study renders men acute, inquisitive, dexterous, prompt in attack, ready in defence, full of resources. In other countries, the people, more simple and of a less mercurial cast, judge of an ill principle in government only by an actual grievance. Here they anticipate the evil, and judge of the pressure of the grievance by the badness of the principle. They augur misgovernment at a distance ; and snuff the approach of tyranny in every tainted breeze.
Halaman 310 - ... that he will support the Constitution of the United States, and that he absolutely and entirely renounces and abjures all allegiance and fidelity to every foreign prince, potentate, state or sovereignty, and particularly, by name, to the prince, potentate, state or sovereignty of which he was before, a citizen or subject," which proceedings must be recorded by the clerk of the court.
Halaman 332 - And we, that now make merry in the Room They left, and Summer dresses in new bloom, Ourselves must we beneath the Couch of Earth Descend — ourselves to make a Couch — for whom...
Halaman 334 - The Moving Finger writes; and, having writ, Moves on: nor all your Piety nor Wit Shall lure it back to cancel half a Line, Nor all your Tears wash out a Word of it.
Halaman 332 - Ah Love ! could you and I with Him conspire To grasp this sorry Scheme of Things entire, Would not we shatter it to bits — and then Re-mould it nearer to the Heart's Desire...
Halaman 335 - Oh threats of Hell and Hopes of Paradise! One thing at least is certain— This Life flies; One thing is certain and the rest is Lies; The Flower that once has blown for ever dies.
Halaman 332 - Ah, make the most of what we yet may spend, Before we too into the Dust descend; Dust into Dust, and under Dust to lie, Sans Wine, sans Song, sans Singer, and — sans End! Alike for those who for TO-DAY prepare, And those that after some TO-MORROW stare, A Muezzin from the Tower of Darkness cries, "Fools! your Reward is neither Here nor There.
Halaman 96 - For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit...
Halaman 218 - His magic was not far to seek, — He was so human ! Whether strong or weak, Far from his kind he neither sank nor soared, But sate an equal guest at every board : No beggar ever felt him condescend, No prince presume ; for still himself he bare At manhood's simple level, and where'er He met a stranger, there he left a friend.