Knowledge and love compared, with a life of the author by A. Clarke1840 - 80 halaman |
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Halaman x
... object , and is blessed in the fruition of its ultimate end : for love is the very foretaste of heaven , the beginning of that felicity which shall there be perfect . " Having proceeded thus far , and X EDITOR'S PREFACE .
... object , and is blessed in the fruition of its ultimate end : for love is the very foretaste of heaven , the beginning of that felicity which shall there be perfect . " Having proceeded thus far , and X EDITOR'S PREFACE .
Halaman 20
... object : -2 . And the creatures were its only light - 3 . And it led but few to any higher than worldly ends : -4 . And it was that which worldly men , that were strangers to heavenly light and holiness , did then most magnify and use ...
... object : -2 . And the creatures were its only light - 3 . And it led but few to any higher than worldly ends : -4 . And it was that which worldly men , that were strangers to heavenly light and holiness , did then most magnify and use ...
Halaman 28
... object , and of itself ; or else it cannot understand . 5. It is sinful folly to pretend to certainty of knowledge , when either the thing is but probable , or at best , we have but doubtful opinions or con- jectures of it , and no true ...
... object , and of itself ; or else it cannot understand . 5. It is sinful folly to pretend to certainty of knowledge , when either the thing is but probable , or at best , we have but doubtful opinions or con- jectures of it , and no true ...
Halaman 29
... object , merely because we have got the bare words , and second notions of it , which are separable from the knowledge of the thing . All these are false and sinful pretences of know- ledge which men have not . But because Paul so ...
... object , merely because we have got the bare words , and second notions of it , which are separable from the knowledge of the thing . All these are false and sinful pretences of know- ledge which men have not . But because Paul so ...
Halaman 31
... object really indivisible : so that few things , or nothing rather in the world , is known by us with one conception , nor with a simplicity of apprehen- sion answerable to the simplicity of the thing : and hereby it cometh to pass that ...
... object really indivisible : so that few things , or nothing rather in the world , is known by us with one conception , nor with a simplicity of apprehen- sion answerable to the simplicity of the thing : and hereby it cometh to pass that ...
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Knowledge and Love Compared, with a Life of the Author by A. Clarke Richard Baxter Pratinjau tidak tersedia - 2015 |
Istilah dan frasa umum
acts ADAM CLARKE amiable Answ Antinomian apostle apprehensions Aristotle Arminians better blessed bloody judge called cause certainty CHAP Christ Christian church Cicero complacency conceptions creature dark delight Demosthenes desire Divine doctrine doth doubt enemies Epicurus eternal evidence excellent faith false felicity flesh folly fore game at chess glory God's love godly Gospel grace hath hear heart heaven heavenly holy love honour ignorant infallible infinite intellect John iii John iv judge knoweth known learning ledge light live Lord loveth maketh man's mankind men's mercies mind nature never notions object Papists perceive perception perfect philosophy Plato pleasure praise preach pretended knowledge proud Psal receive religion RICHARD BAXTER Richard Cromwell saith salvation Scripture sects sense sensual sins soul speak Spirit studies sure teach teachers tell tendeth thee things thou tion true truly truth ultimate end understanding ungodly virtue wisdom wise wiser words worldly
Bagian yang populer
Halaman 14 - Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
Halaman 207 - As for man, his days are as grass ; as a flower of the field, so he flourisheth. For the wind passeth over it, and it is gone, and the place thereof shall know it no more. But the mercy of the Lord is from everlasting to everlasting upon them that fear Him, and His righteousness unto children's children ; To such as keep His covenant, and to those that remember His commandments to do them.
Halaman 15 - For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
Halaman 15 - And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: that your faith should not stand in the wisdom of men, but in the power of GOD.
Halaman 208 - Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his.
Halaman 14 - Seest thou a man wise in his own conceit? there is more hope of a fool than of him.
Halaman 125 - If I had not done among them the works that no other man hath done, they would not have sin : but now they have both seen and hated both Me and My Father.
Halaman xi - And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
Halaman 15 - Howbeit we speak wisdom among them that are perfect, yet not the wisdom of this world, nor of the princes of this world, that come to nought. But we speak the wisdom of God in a mystery, even the hidden wisdom which God ordained before the world unto our glory. Which none of the princes of this world knew, for had they known it, they would not have crucified the Lord of Glory.
Halaman 208 - The foundation of God standeth sure, having this seal, the Lord knoweth them that are his ; and let him that nameth the name of Christ depart from iniquity.