and that we had the sweet comforting presence of the Lord among us for our encouragement, blessed be his name therefore. I confessed myself guilty no otherwise.

Keel. Then said he, hear your judgment. You must be had back again to prison, and there lie for three months following; and at three months end, if you do not submit to go to church to hear divine service, and leave your preaching, you must be banished the realm: And if, after such a day as shall be appointed you to be gone, you shall be found in this realm, &c. or be found to come over again without special licence from the King, &c. you must stretch by the neck for it, I tell you plainly; and so he bid my jailor have me

away.

Bun. I told him, as to this matter, I was at a point with him: For if I was out of prison to day, I would preach the Gospel again to-morrow, by the help of God.

Another. To which one made me some answer: But my jailor pulling me away to be gone, I could not tell what he said.

Thus I departed from them; and I can truly say, I bless the Lord Jesus Christ for it, that my heart was sweetly refreshed in the time of my examination, and also afterwards, at my returning to the prison: So that I found Christ's words more than bare trifles, where he saith, he will give a mouth and wisdom, even such as all the adversaries shall not resist, or gainsay. And that his peace no man can take from us.

Thus have I given you the substance of my examination. The Lord make these profitable to all that shall read or hear them. Farewell.

The Substance of some Discourse had between the Clerk of the Peace and myself; when he came to admonish me, according to the tenor of that Law, by which I was in Prison.

W

HEN I had lain in prison other twelve weeks, and now not knowing what they intended to do with me, upon the third of April, comes Mr. Cobb unto me, (as he told me) being sent by the Justices to admonish me, and demand of me submittance to the church of England, &c. The extent of our discourse was as followeth.

Cobb. When he was come into the house he sent for me

out of my chamber; who, when I was come unto him, he said, Neighbour Bunyan, how do you do?

Bun. I thank you Sir, said I, very well, blessed be the Lord.

Cobb. Saith he, I come to tell you, that it is desired, you would submit yourself to the laws of the land, or else at the next sessions it will go worse with you, even to be sent away out of the nation, or else worse than that.

I said, that I did desire to demean myself in the world, both as becometh a man and a christian.

Cobb. But, saith he, you must submit to the laws of the land, and leave off those meetings which you was wont to have: For the statute law is directly against it; and I am sent to you by the Justices to tell you, that they do intend to prosecute the law against you, if you submit not.

Bun. I said, Sir, I conceive that that law by which I am in prison at this time, doth not reach or condemn, either me, or the meetings which I do frequent: That law was made against those, that being designed to do evil in their meetings, make the exercise of religion their pretence to cover their wickedness. It doth not forbid the private meetings of those that plainly and simply make it their only end to worship the Lord, and to exhort one another to edification. My end in meeting with others is simply to do as much good as I can, by exhortation and counsel, according to that small measure of light

which God hath given me, and not to disturb the peace of the

nation.

Cobb. Every one will say the same, said he; you see the late insurrection at London, under what glorious pretences they went, and yet indeed they intended no less than the ruin of the kingdom and commonwealth.

so.

Bun. That practice of theirs, I abhor, said I; yet it doth not follow, that because they did so, therefore all others will do I look upon it as my duty to behave myself under the King's government, both as becomes a man and a christian and if an occasion was offered me, I should willingly manifest my loyalty to my Prince, both by word and deed.

;

Cobb. Well, said he, I do not profess myself to be a man that can dispute; but this I say, truly neighbour Bunyan, I would have you consider this matter seriously, and submit yourself; you may have your liberty to exhort your neighbour in private discourse, so be you do not call together an assembly of people; and truly you may do much good to the church of Christ, if you would go this way; way; and this you may do, and the law not abridge you of it. It is your private meetings that the law is against.

Bun. Sir, said I, if I may do good to one by my discourse, why may I not do good to two? And if to two, why not to four, and so to eight, &c.

Cobb. I, saith he, and to a hundred, I warrant you. Bun. Yes, Sir, said I, I think I should not be forbid to do as much good as I can.

Cobb. But, saith he, you may but pretend to do good, and indeed, notwithstanding, do harm, by seducing the people; you are therefore denied your meeting so many together, lest you should do harm.

Bun. And yet, said I, you say the law tolerates me to discourse with my neighbour; surely there is no law tolerates me to seduce any one; therefore if I may by the law discourse with one, surely it is to do him good; and if I by discoursing may do good to one, surely, by the same law, I may do good to many.

Cobb. The law, saith he, doth expresly forbid your private meetings, therefore they are not to be tolerated.

Bun. I told him, that I would not entertain so much

uncharitableness of that parliament in the 35th of Elizabeth, or of the Queen herself, as to think they did by that law intend the oppressing of any of God's ordinances, or the interrupting any in the way of God; but men may, in the wresting of it, turn it against the way of God; but take the law in itself, and it only fighteth against those that drive at mischief in their hearts and meetings, making religion only their cloak, colour, or pretence; for so are the words of the statute. If any meetings, under colour or pretence of religion, &c.

Cobb. Very good; therefore the King seeing that pretences are usually in, and among people, as to make religion their pretence only; therefore he, and the law before him, doth forbid such private meetings, and tolerates only public; you may meet in public.

Bun. Sir, said I, let me answer you in a similitude; set the case that, at such a wood corner, there did usually come forth thieves to do mischief, must there therefore a law be made, that every one that cometh out there shall be killed? May not there come out true men as well as thieves, out from thence? Just thus is it in this case; I do think there may be many, that may design the destruction of the commonwealth: But it doth not follow therefore that all private meetings are unlawful; those that transgress, let them be punished: And if at any time I myself, should do any act in my conversation as doth not become a man and christian, let me bear the punishment. And as for your saying I may meet in public, if I may be suffered, I would gladly do it: Let me have but meeting enough in public, and I shall care the less to have them in private. I do not meet in private because I am afraid to have meetings in public. I bless the Lord that my heart is at that point, that if any man can lay any thing to my charge, either in doctrine or practice, in this particular, that can be proved error or heresy, I am willing to disown it, even in the very market-place. But if it be truth, then to stand to it to the last drop of my blood. And Sir, said I, you ought to commend me for so doing. To err, and to be a heretic, are two things; I am no heretic, because I will not stand refractorily to defend any one thing that is contrary to the word; prove any thing which I hold to be an error, and I will recant it.

Cobb. But goodman Bunyan, said he, methinks you need

not stand so strictly upon this one thing, as to have meetings of such public assemblies. Cannot you submit, and, notwithstanding do as much good as you can, in a neighbourly way, without having such meetings?

Bun. Truly Sir, said I, I do not desire to commend myself, but to think meanly of myself; yet when I do most despise myself, taking notice of that small measure of light which God hath given me, also that the people of the Lord (by their own saying) are edified thereby: Besides, when I see that the Lord, through grace, hath in some measure blessed my labour, I dare not but exercise that gift which God hath given me, for the good of the people. And I said further, that I would willingly speak in public if I might.

Cobb. He said, that I might come to the public assemblies and hear. What though you do not preach? you may hear: Do not think yourself so well enlightened, and that you have received a gift so far above others; but that you may hear other men preach. Or to that purpose.

Bun. I told him, I was as willing to be taught as to give instruction, and I looked upon it as my duty to do both; for, said I, a man that is a teacher, he himself may learn also from another that teacheth; as the Apostle saith: We may all prophecy one by one, that all may learn. That is, every man that hath received a gift from God, he may dispense it, that others may be comforted; and when he hath done, he may hear, and learn, and be comforted himself of others.

Cobb. But, said he, what if you should forbear awhile; and sit still, till you see further, how things will go?

Bun. Sir, said I, Wickliffe saith, that he which leaveth off preaching and hearing of the word of God for fear of excommunication of men, he is already excommunicated of God, and shall in the day of judgment be counted a traitor to Christ.

Cobb. I, saith he, they that do not hear shall be so counted indeed; do you therefore hear.

Bun. But Sir, said I, he saith, he that shall leave off either preaching or hearing, &c. That is, if he hath received a gift for edification, it is his sin, if he doth not lay it out in a way of exhortation and counsel, according to the proportion of his gift; as well as to spend his time altogether in hearing others preach.