An Appeal to the Serious and Candid Professors of Christianity: On the Following Topics, Viz., I. The Use of Reason in Matters of Religion. II. The Power of Man to Do the Will of God. III. Original Sin. IV. Election and Reprobation. V. The Dignity of Christ. VI. Atonement for Sin by the Death of Christ. VII. A Concise History of the Rise of Those DoctrinesR. Taylor, 1827 - 60 halaman |
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Halaman 3
... Gospel with yourselves , to address himself to you , with all freedom and plainness of speech , on subjects relating to our common salvation . I need not tell you that these subjects are interesting . In reality , nothing else is ...
... Gospel with yourselves , to address himself to you , with all freedom and plainness of speech , on subjects relating to our common salvation . I need not tell you that these subjects are interesting . In reality , nothing else is ...
Halaman 4
... Gospel , and are zealous for its honour , though you may think them mistaken in their con- ceptions concerning it . Let me entreat you , there- fore , my brethren , to give me a patient and candid hearing . Attend , in the spirit of ...
... Gospel , and are zealous for its honour , though you may think them mistaken in their con- ceptions concerning it . Let me entreat you , there- fore , my brethren , to give me a patient and candid hearing . Attend , in the spirit of ...
Halaman 10
... Gospel runs in very different terms . It is , " Repent , and bring forth fruits meet for repentance , " Matt . iii . 8. Repent , and be converted , that your sins may be blotted out , " Acts iii . 19. And none are invited " to come to ...
... Gospel runs in very different terms . It is , " Repent , and bring forth fruits meet for repentance , " Matt . iii . 8. Repent , and be converted , that your sins may be blotted out , " Acts iii . 19. And none are invited " to come to ...
Halaman 24
... Gospel to Jews , or Mahometans , or , indeed , to any people who retain the use of the reason and understanding * that God hath given them . For how is it possible that three persons , Father , Son , and Holy Ghost , should be ...
... Gospel to Jews , or Mahometans , or , indeed , to any people who retain the use of the reason and understanding * that God hath given them . For how is it possible that three persons , Father , Son , and Holy Ghost , should be ...
Halaman 31
... gospel of Jesus Christ , who came to call sinners to repentance . But still God is to be considered as the giver , and not the receiver , with respect to our redemption ; for we read that that " he spared not his own son , for by the ...
... gospel of Jesus Christ , who came to call sinners to repentance . But still God is to be considered as the giver , and not the receiver , with respect to our redemption ; for we read that that " he spared not his own son , for by the ...
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apostle Paul appear Arian Arminians atonement attended believe Birmingham brethren called Christian church consequence considered corruptions creature death of Christ disciples divinity of Christ doctrine Ebionites epistle especially evidence express faith Father favour flesh friends Gentiles give given glory Gnostics God the Father gospel greatest H. O. vol happy hath heaven honour Jesus Christ Jewish Jewish Christians Jews John xvii JOSEPH PRIESTLEY kind lived Lord Shelburne maker mankind manner Matt means ment mercy mind Moses Nantwich nature never observed occasion opinion ORIGINAL SIN passages persons preached Price proper reason religion rendered repentance respect resurrection revelation Richard Taylor righteousness satisfaction says Scriptures sense sinners sins Socinians speak spirit suffer sufficient supposed Testament thee things thou thought tion Trinitarian Trinity true truth Unbelievers Unitarians unto whole wisdom word worship wrath writings
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Halaman 67 - Christ, as of a lamb without blemish and without spot : who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Halaman 41 - Him that overcometh, will I make a pillar in the temple of my God, and he shall go no more out : and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God : and I will write upon him my new name.
Halaman 57 - When they heard these things they were cut to the heart, and they gnashed on him with their teeth. But he, being full of the Holy Ghost, looked up steadfastly into heaven and saw the glory of God, and Jesus standing on the right hand of God...
Halaman 34 - For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
Halaman 60 - But thou, Beth-lehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
Halaman 40 - Remember them which have the rule over you, who have spoken unto you the word of God : whose faith follow, considering the end of their conversation.
Halaman 47 - He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not.
Halaman 16 - Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death.
Halaman 80 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
Halaman 59 - Then said the Jews unto him ; Thou art not yet fifty years old, and hast thou seen Abraham ? Jesus said unto them ; Verily, verily, I say unto you : Before Abraham was, I am.