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soberly, thus without censoriousness in this day of confusion; enjoying His blessings, yet taking them with fear and trembling; and disciplining ourselves without gloom, yet not judging or slandering those who are more rigid or less secular than ourselves!

SERMON X.

Connexion between Personal and Public
Improvement.

(WHITSUNTIDE.)

"The earth shall be full of the knowledge of the Lord, as the waters cover the sea."—ISA. xi. 9.

IT

T was promised that "the waters should no more become a flood to destroy all flesh;" that "the waters of Noah should no more go over the earth';" and yet a flood there was to be, a mighty flood of waters, all-compassing, all-absorbing, in God's good time, and in His merciful foreknowledge, when He spake the former word; but not to destroy all flesh, but to save it. And in its season, as on this day, this second, and more wonderful and more gracious deluge came to pass; the rain of grace descended; "the heavens dropped down from above, and the skies poured down righteousness 3;" "the rain descended, and the floods came, and the winds blew;""the sea made a noise, and all that therein is

1 Preached during a very wet season.
2 Gen. ix. 15. Isa. liv. 9.

4 Matt. vii. 25.

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the round world, and they that dwell therein';" the earth began to fill with the knowledge of the glory of the Lord; for "the Spirit of the Lord filled the world; and that which containeth all things had knowledge of the voice "."

How different a fulfilment was this from that for which the Apostles had been waiting! For ten days had they waited for the fulfilment of a promise, the coming of a Comforter. And surely they imagined, that such as Christ had been, would be the Paraclete which was to come. Christ was a present, visible, protector; a man, with man's voice and man's figure. Who was to be their Comforter, how could they conjecture, seeing He was to be such, that it was expedient for them that Christ should depart? Some one greater than Elias, who was expected to come before the last day; greater than the Baptist, of whom Herod thought that he had risen again in Christ, with miracles; greater than "Jeremias, or one of the prophets;" greater than Moses, who saw God face to face; more than a prophet, more than any born of woman, more than man; perhaps an angel, such as had appeared in bodily form to the Patriarchs (for of a spiritual nature He was to be), but still surely a present, a visible Being, one whose individuality and intelligence they could not doubt, and need not take on faith.

For such an one they waited during ten days to guide them into all truth, little deeming that knowledge about Himself was one main portion of the truth He had to teach them; and then, when they were waiting for this

1 Ps. xcviii. 8.

• Wisd. i. 7.

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Angelic Messenger, Prophet, and Lawgiver, One higher than all created strength and wisdom, suddenly came down upon them; yet not as a Lord and Governor, but as an agency or power. 'Suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues, like as of fire, and it sat upon each of them; and they were all filled with the Holy Ghost'."

Such was the coming of the Comforter; He who is infinitely personal, who is one and individual above all created beings, who is the One God, absolutely, fully, perfectly, simply, He it was who vouchsafed to descend upon the Apostles, and that, as if not a Person, but as an influence or quality, by His attribute of ubiquity; diffusing Himself over their hearts, filling all the house, poured over the world, as wholly here, as if He were not there; and hence vouchsafing to be compared to the inanimate and natural creation, to water and to wind, which are of so subtle a nature, of so penetrating a virtue, and of so extended a range.

And most exactly have these figures, which He condescended to apply to Himself, been fulfilled in the course of the Dispensation; nay, even to this day. His operation has been calm, equable, gradual, far-spreading, overtaking, intimate, irresistible. What is so awfully silent, so mighty, so inevitable, so encompassing as a flood of water? Fire alarms from the first: we see it, and we scent it; there is crashing and downfall, smoke and flame; it makes an inroad here and there; it is

1 Acts ii. 2-4.

uncertain and wayward;-but a flood is the reverse of all this. It gives no tokens of its coming; it lets men sleep through the night, and they wake and find themselves hopelessly besieged; prompt, secret, successful :— and equable; it preserves one level; it is every where; there is no refuge. And it makes its way to the foundations; towers and palaces rear themselves as usual; they have lost nothing of their perfection, and give no sign of danger, till at length suddenly they totter and fall. And here and there it is the same, as if by some secret understanding; for by one and the same agency the mighty movement goes on here and there and every where, and all things seem to act in concert with it, and to conspire together for their own ruin. And in the end they are utterly removed, and perish from off the face of the earth. Fire, which threatens more fiercely, leaves behind it relics and monuments of its agency; but water buries as well as destroys; it wipes off the memorial of its victims from the earth; it covers the chariot and the horsemen, and all the host of Pharaoh, and sweeps them away; "the waters overwhelm them, there is not one of them left."

Such was the power of the Spirit in the beginning, when He vouchsafed to descend as an invisible wind, as an outpoured flood. Thus He changed the whole face of the world. For a while men went on as usual, and dreamed not what was coming; and when they were roused from their fast sleep, the work was done; it was too late for aught else but impotent anger and an hopeless struggle. The kingdom was taken away from them and given to another people. The ark of God [s. D.]

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