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view, that it might awaken the care and watchfulness of parents in the education of their children ; when they see how they are beset on every side, not only with temptations, but instructors to vice, and that perhaps in those they thought places of security.. " I shall not dwell any longer on this subject; much less run over all the particulars, that would show what pains are used to corrupt children, and instil principles of vice into them: but I desire parents soberly to con-, sider, what irregularity or vice there is, which children are not visibly taught; and whether it be not their duty and wisdom to provide them other instructions. Craving.

§ 38. It seems plain to me, that the princi"So ple of all virtue and excellency lies in a power of denying ourselves the satisfaction of our own desires, where reason does not authorise them. This power is to be got and improved by custom, made easy and familiar by an early practice. If therefore I might be heard, I would advise, that, contrary to the ordinary way, children should be used to submit their desires, and go without their longings, even from their very cradles. The very first thing they should learn to know, should. be, that they were not to have any thing, because it pleased them, but because it was thought fit for them. If things suitable to their wants were supplied to them, so that they were never suffered to have what they once cried for, they would learn to be content without it; would never with bawling and peevishness contend for mastery; nor be half so uneasy to themselves and others as they are, because from the first beginning they are not thus handled. If they were never suffered to obtain their desire by the impatience they expressed for it, they would no more cry for other things, than they do for the moon.

$ 39. I say not this, as if children were not to be indulged in any thing, or that I expected they should, in, hanging-sleeves, have the reason and conduct of counsellors. I consider them as children, who must be tenderly used, who must play, and have play-things.

That which I mean is, that whenever they craved what was not fit for them to have, or do, they should not be, permitted it, because they were little and desired it: nay, whatever they were importunate for, they should be sure, for that very reason, to be denied. I have seen children at a table, who, whatever was there, never asked for any thing, but contentedly took what was given them: and at another place I have seen others cry for every thing they saw, must be served out of every dish, and that first too. What made this vast difference but this, that one was accustomed to have what they called or cried for, the other to go without it? The younger they are, the less, I think, are their unruly and disorderly appetites to be complied with; and the less reason they have of their own, the more are they to be under the absolute power and restraint of those, in whose hands they are. From which I confess, it will follow, that none but discreet people should be about them. If the world commonly does otherwise, I cannot help that. I am saying what I think should be; which, if it were already in fashion, I should not need to trouble the world with a discourse on this subject. But yet I doubt not but, when it is considered, there will be others of opinion with me, that the sooner this way is begun with children, the easier it will be for them, and their governors too: and that this ought to be observed as an inviolable maxim, that whatever once is denied them, they are certainly not to obtain by crying or importunity; unless one has a mind to teach them to be impatient and troublesome, by rewarding them for it, when they are so. § 40. Those therefore that intend ever to go.

O- Early. vern their children, should begin it whilst they are very little; and look that they perfectly comply with the will of their parents. Would you have your son obedient to you when past a child ? Be sure then to establish the authority of a father, as soon as he is capa. ble of submission, and can understand in whose power he is. If you would have him stand in awe of you, imprint it in his infancy; and, as he approaches more to a man, admit him nearer to your familiarity; so shall you have him your obedient subject (as is fit) whilst he

VOL. IX.

is a child, and your affectionate friend when he is a man, For methinks they mightily misplace the treatment due to their children, who are indulgent and familiar when they are little, but severe to them, and keep them at a distance, when they are grown up. For liberty and indulgence can do no good to children: their want of judgment makes them stand in need of restraint and discipline. And, on the contrary, imperiousness and severity is but an ill way of treating men, who have reason of their own to guide them, unless you have a mind to make your children, when grown up, weary of you; and secretly to say within themselves, “ When will you die, father"

§ 41. I imagine every one will judge it reasonable, that their children, when little, should look upon their parents as their lords, their absolute governors; and, as such, stand in awe of them: and that, when they come to riper years, they should look on them as their best, as their only sure friends: and, as such, love and reverence them. The way I have mentioned, if I mistake not, is the only one to obtain this. We must look upon our children, when grown up, to be like ourselves; with the same passions, the same desires. We would be thought rational creatures, and have our freedom; we love not to be uneasy under constant rebukes and browbeatings; nor can we bear severe humours, and great distance in those we converse with. Whoever has such treatment, when he is a man, will look out other company, other friends, other conversation, with whom he can be at ease. If therefore a strict hand be kept over children from the beginning, they will in that age be tractable, and quietly submit to it, as never having known any other: and if, as they grow up to the use of reason, the rigour of government be, as they deserve it, gently relaxed, the father's brow more smoothed to them, and the distance by degrees abated: his former restraints will increase their love, when they find it was only a kindness for them, and a care to make them capable to deserve the favour of their parents and the esteem of every bod y else.

$ 42. Thús much for the settling your authority over children in general. Fear and awe ought to give you the first power over their minds, and love and friendship in riper years to hold it: for the time must come, when they will be past the rod and correction; and then, if the love of you make them not obedient and dutiful; if the love of virtue and reputation keep them not in laudable courses; I ask, what hold will you have upon them, to turn them to it? Indeed, fear of having á scanty portion, if they displease you, may make them slaves to your estate, but they will be never the less ill and wicked in private, and that restraint will not last always. Every man must some time or other be trusted to himself, and his own conduct; and he that is a good, a virtuous, and able man, must be made so within. And therefore what he is to receive from education, what is to sway and influence his life, must be something put into him betimes: habits woven into the very principles of his nature; and not a counterfeit carriage, and dissembled outside, put on by fear, only to avoid the present anger of a father, who perhaps may disinherit him. 71 $ 43. This being laid down in general, .

· Punishments. as the course ought to be taken, it is fit we come now to consider the parts of the discipline to be used a little more particularly. I have spoken so much of carrying a strict hand over children, that perhaps I shall be suspected of not considering enough what is due to their tender age and constitutions. But that opinion will vanish, when you have heard me a little farther. For I am very apt to think, that great severity of punishment does but very little good ; nay, great harm in education: and I believe it will be found, that, cæteris paribus, those children who have been most chastised, seldom make the best men. All that I have hitherto contended for, is, that whatsoever rigour is necessary, it is more to be used, the younger children are; and, having by a due application wrought its effect, it is to be relaxed, and changed into a milder sort of government.

$44. A compliance and suppleness of their wills, being by a steady hand introduced by parents, A before children have memories to retain the beginnings

D

of it, will seem natural to them, and work afterwards in them as if it were so; preventing all occasions of struggling, or repining. The only care is, that it be begun early, and inflexibly kept to, till awe and respect be grown familiar, and there appears not the least reluctancy in the submission, and ready obedience of their minds. When this reverence is once thus established, (which it must be early, or else it will cost pains and blows to recover it, and the more, the longer it is deferred,) it is by it, mixed still with as much indulgence, as they made not an ill use of, and not by beating, chiding, or other servile punishments, they are for the future to be governed, as they grow up to more understanding.

, $ 45. That this is so, will be easily allowed,

Endre when it is but considered what is to be aimed at, in an ingenuous education; and upon what it turns. ij. He that has not a mastery over his inclinations, he that knows not how to resist the importunity of present pleasure or pain, for the sake of what reason tells him is fit to be done, wants the true principle of virtue and industry, and is in danger of never being good for any thing. This temper, therefore, so contrary to unguided nature, is to be got betimes; and this habit, as the true foundation of future ability and happiness, is to be wrought into the mind, as early as may be, even from . the first dawnings of any knowledge or apprehension in children; and so to be confirmed in them, by all the care and ways imaginable, by those who have the oversight of their education.

$ 46. 2. On the other side, if the mind be Dejected.

Lo curbed, and humbled too much in children; if their spirits be abased and broken much, by too strict : an hand over them; they lose all their vigour and industry, and are in a worse state than the former. For extravagant young fellows, that have liveliness and spirit, come sometimes to be set right, and so make able and great men: but dejected minds, timorous and tame, and low spirits, are hardly ever to be raised, and very seldom attain to any thing. To avoid the danger that is on either hand is the great art: and he that has

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