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A letter from Mr. Locke to the Right Honorable Thomas Earl of Pembroke, to whom he sent this ancient manuscript, concludes as follows, viz: "I know not what effect the sight of this old paper may have upon your Lordship; but for my own part I cannot deny, that it has so much raised my curiosity, as to induce me to enter myself into the Fraternity; which I am determined to do (if I may be admitted) the next time I go to London, (and that will be shortly.) I am, my Lord, your Lordship's most obedient, and most humble servant,

No. VIII.

JOHN LOCKE.".

Ancient Charges at the Constitution of a Lodge: Extracted from a Manuscript, in the possession of the Lodge of Antiquity in London, written in the time of James the Second.

****** And furthermore, at diverse assemblies have been put and ordained diverse crafties by the best advice of magistrates and Fellows. Tunc unus ex senioribus tenet, librum, et ille potent manum suam super librum.

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Every man that is a Mason take good heed to these charges (we pray) that if any man find himselfe guilty of any of these charges, that he may amend himselfe, or principally for dread of God, you that be charged to take good heed that you keepe all these charges well, for it is a great evill for a man to forswear himselfe upon a book.

"The first charge is, That yee shall be true men to God and the holy church, and to use no error or heresie by your understanding and by wise men's teaching. Allso,

Make gudde, are beneficial

Metynges, measures

Mote, may

Wylde, savage

Wynnynge, gaining
Ynn, into

Myddlelonde, Mediterranean

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yee

'Secondly, That shall be true liege men to the King of England, without treason or any falshood, and that yee know no treason or treachery, but ye shall give knowledge thereof to the King or to his counsell; allso yee shall be true one to another, that is to say, every Mason of the Craft that is Mason allowed, yee shall doe to him as yee would be done unto yourselfe.

"Thirdly, And yee shall keepe truely all the counsell that ought to be kept in the way of Masonhood, and all the counsell of the Lodge or of the chamber. Allso, that yee shall be no thiefe or thieves to your knowledge free: That yee shall be true to the King, Lord, or Master that ye serve, and truely to see and worke for his advantage.

"Fourthly, Yee shall call all Masons your Fellows, or your Brethren, and no other names.

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Fifthly, Yee shall not take your Fellow's wife in villany, nor deflower his daughter or servant, nor put him to no disworship.

"Sixthly, Yee shall truely pay for your meat or drinke wheresoever yee goe, to table or bord. Also, yee shall doe no villany there, whereby the Craft or Science may be slandered.

"These be the charges general to every true Mason, both Masters and Fellowes.

"Now will I rehearse other charges single for Masons allowed or accepted.

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First, That no Mason take on him no Lord's worke, nor any other man's, unlesse he know himselfe well able to perform the worke, so that the Craft have no slander.

"Secondly, Allso, that no Master take worke but that he take reasonable pay for itt; so that the Lord may be truly served, and the Master to live honestly, and to pay his Fellows truely. And that no Master or Fellow supplant others of their worke; that is to say, that if he hath taken a worke, or else stand Master of any worke, that he

shall not put him out, unless he be unable of cunning to make an end of his worke. And no Master nor Fellow shall take no apprintice for less than seaven yeares. And that the apprintice be free born, and of limbs whole as a man ought to be, and no bastard. And that no Master or Fellow take no allowance to be made Mason without the assent of his Fellows, at the least six or seaven.

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Thirdly, That he that be made be able in all degrees; that is, free born, of a good kindred, true, and no bondsman, and that he have his right limbs, as a man ought to have.

"Fourthly, That a Master take no apprintice without he have occupation to occupy two or three Fellows at the least. "Fifthly, That no Master or Fellow put away any Lord's worke to taske that ought to be journey worke.

"Sixthly, that every Master give pay to his fellows and servants as they may deserve, soe that he be not defamed with false workeing: And that none slander another behind his backe, to make him loose his good name.

"Seaventhly, That no Fellow in the house or abroad answear another ungodly or reproveably without a cause

"Eighthly, That every Master Mason doe reverence his elder; and that a Mason be no common plaier at the cards, dice, or hazzard, nor at any other unlawful plaies, through the which the science and Craft may be dishonoured or slandered.

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Ninthly, That no Fellow goe into the town by night, except he have a Fellow with him, who may beare him record that he was in an honest place.

"Tenthly, That every Master and Fellow shall come to the assemblie, if itt be within fifty miles of him, if he have any warning. And if he have trespassed against the Craft, to abide the award of Masters and Fellows.

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Eleventhly, That every Master Mason and Fellow that hath trespassed against the Craft shall stand to the correc

tion of other Masters and Fellows to make him accord, and if they cannot accord, to go to the common law.

"Twelfthly, That a Master or Fellow make not a mould stone, square, nor rule, to no lowen, nor let no lowen worke within their Lodge, nor without the mould stone.

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Thirteenthly, That every Mason receive and cherish strange Fellowes when they come over the countrie, and set them on worke if they will worke, as the manner is; that is to say, if the Mason have any mould stone in his place, he shall give him a mould stone, and sett him on worke; and if he have none, the Mason shall refresh him with money unto the next Lodge.

"Fourteenthly, That every Mason shall truely serve his Master for his pay.

"Fifteenthly, That every Master shall truely make an end of his worke, taske or journey whethersoe it be.

"These be all the charges and covenants that ought to be read at the installment of Master, or makeing of a Free Mason or Free Masons. The Almighty God of Jacob who ever have you and me in his keeping, bless us now and ever. Amen."

No. IX.

Extract from the Diary of Elias Ashmole, a learned Antiquary.

"I was made a Free Mason at Warrington, Lancashire, with Colonel Henry Mainwaring, or Kerthingham, in Cheshire, by Mr. Richard Penket, the Warden, and the Fellow Crafts (all of whom are specified) on the 16th October, 1646."

In another place of his Diary, he says,

"On March the 10th, 1682, about 5 hor. post. merid. I received a summons to appear at a Lodge to be held the next day at Masons' Hall in London. March 11, accordingly

I went, and about noon were admitted into the fellowship of Free Masons, Sir William Wilson, Knt., Capt. Richard Borthwick, Mr. William Woodman, Mr. William Gray, Mr. Samuel Taylour, and Mr. William Wise. I was the senior Fellow among them, it being thirty-five years since I was admitted. There were present, beside myself, the Fellows after named; Mr. Thomas Wise, Master of the Masons' company this present year, Mr. Thomas Shorthose, and seven more old Free Masons. We all dined at the Half Moon Tavern, Cheapside, at a noble dinner prepared at the charge of the new accepted Masons."

An old record of the Society describes a coat of arms much the same with that of the London company of Freemen Masons; whence it is generally believed that this company is a branch of that ancient Fraternity; and in former times, no man, it also appears, was made free of that company, until he was initiated in some Lodge of Free and Accepted Masons, as a necessary qualification. This practice still prevails in Scotland among the operative Masons.

The writer of Mr. Ashmole's life, who was not a Mason, before his History of Berkshire, p. 6, gives the following account of Masonry:

"He (Mr. Ashmole) was elected a Brother of the company of Free Masons; a favour esteemed so singular by the members, that Kings themselves have not disdained to enter themselves of this Society. From these are derived the adopted Masons, accepted Masons, or Free Masons, who are known to one another all over the world by certain signals and watch-words known to them alone. They have several Lodges in different countries for their reception; and when any of them fall into decay, the Brotherhood is to relieve them. The manner of their adoption or admission very formal and solemn, and with the administration of.. an oath of secrecy, which has had better fate than all other oaths, and has ever been most religiously observed; nor

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