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pressive and murderous, than Feudal masters? Why does Mr. Greely advocate the doctrines of Fourier, and propose to subvert your society and reconstruct it from top to bottom, making a sort of common property of women and children, as well as of lands and houses? Why does, much your ablest philosopher, Stephen Pearle Andrews, propose plans of reform still more sweeping? And, why are his doctrines popular with the “ "higher classes" in New York? Why, in fine, are the larger number of the abolitionists, millenial Christians, in daily expectation of the advent of Christ, who is to divide all property equally, and give to each one his "vine and fig tree." And why are the others, Atheists, like Owen and Fourier, attempting to invent new and better forms of society?

Why have you Bloomer's and Women's Right's men, and strong-minded women, and Mormons, and antirenters, and "vote myself a farm" men, Millerites, and Spiritual Rappers, and Shakers, and Widow Wakemanites, and Agrarians, and Grahamites, and a thousand other superstitious and infidel isms at the North? Why is there faith in nothing, speculation about everything? Why is this unsettled, half demented state of the human mind co-extensive in time and space, with free society? Why is Western Europe now starving? and why has it been fighting and starving for seventy years? Why all this, except that free society is a failure? Slave society needs no defence till some other permanently practicable form of society has been discovered. None such has been discovered. Nobody at the North who reads my book will attempt to reply to it; for all the

learned abolitionists had unconsciously discovered and proclaimed the failure of free society long before I did.

I am indebted for the honor of your correspondence, .to your ignorance of what my book contains. I reply through the Press, because I intend to use your letter merely as an occasion to challenge the North, to disputer or deny my assertion that "free society is a failure !"

In conclusion, I propose to you, and through you to the whole North, these questions.

Do not the past history and present condition of Free Society in Western Europe (where alone the experiment has been fully tried,) prove that it is attended with greater evils, moral and physical, than Slave Society?

Do not the late writers on society in Western Europe, and in our free States, generally admit that those evils are intolerable, and that Free Society requires total subversion and re-organization?

Should you not, therefore, abolish your form of society, and adopt ours, until Mr. Greely, or Brigham Young, or Mr. Andrews, or Mr. Goodell, or some other socialist of Europe or America, invents and puts into successful practice, a social organization better than either, or until the millenium does actually arrive?

With the assurance that I am quite as intent on abolishing Free Society, as you are on abolishing slavery, and with the confidence that all of divine authority, and almost all of human authority, is on my side, I remain, your co-philanthropist, and

Obedient servant,



Port Royal, Va., July 18, 1856.

DEAR SIR-I am about to publish a work, entitled "Cannibals All; or, Slaves Without Masters." I shall, in effect, say, in the course of my argument, that every theoretical abolitionist at the North is a Socialist or Communist, and proposes or approves radical changes in the organization of society. I shall cite Mr. Greely, Mr. Goodell, S. P. Andrews, Gerrit Smith, yourself, and other distinguished and leading abolitionists, of both sexes, as proof of my assertion. I shall also endeavor to show that all the literary mind of Western Europe concurs with you. You, I perceive, have read a work already written by me, and will not mistake my object. We live in a dangerous crisis, and every patriot and philanthropist should set aside all false delicacy in the earnest pursuit of truth. I believe Slavery natural, necessary, indispensable. You think it inexpedient, immoral and criminal. Neither of us should withhold any facts that will enable the public to form correct opinions. Should you not reply to this letter, I shall publish a copy of it in my book, and insist that your silence is an admission of the truth of my charges. I regret that your very able paper reaches me irregularly.

Your obedient servant,

LOYD GARRISON, Esq., Boston, Mass.



Port Royal, Va., July 20, 1856.

DEAR SIR-I am writing a work, entitled, "Cannibals All; or, Slaves Without Masters." I shall state, as a matter of fact, that all theoretical abolitionists assert the failure of free society, and each proposes some plan for its re-organization. I shall cite particularly yourself, Gerrit Smith, S. P. Andrews, Mr. Goodell and Mr. Garrison. I shall rely on your discussion with the Courier and Enquirer, which has been burnt, chiefly as my proof of your opinion.

I wish to afford you, and other distinguished gentlemen, an opportunity of correcting me if I have come to erroneous conclusions. I have, therefore, written to Mr. Garrison, and I now write to you, to afford you an opportunity to correct me if I am wrong. I know you all think our society a greater failure than your own; but you can admit for yourselves, not for us. I shall publish a copy of this letter in my book, if you do not reply, (and possibly if you reply,) both this letter and your


'Tis not possible that our two forms of society can long co-exist. All Christendom is one republic, has one religion, belongs to one race, and is governed by one public opinion. Social systems, formed on opposite principles, cannot co-endure.

With much respect,

Your obedient servant,


Before parting with our "Masters in the Art of War," we must abate a little of the honors we have lavished on them. We have said that they discovered and proclaimed the failure of Free Society before we did. So they did; but they mistook it for the failure of all society. Their little world of Western Europe and Yankeedom was, in their eyes, the whole world. Hence, exclaims Mr. Carlyle, "We must have a new world, if we are to have any world at all." And Andrews takes up the cry, all the North joins in chorus, and sends the sad knell echoing back to Europe. Not so fast, gentlemen. Your world is not one-tenth of the whole world, and all is peace, quiet, and prosperity outside of it. We of the South, and all slave countries, want no new world.

Now we were the first to discover and proclaim that Free Society alone had failed; and failed because it was free. We occupied vantage ground, a good stand-point, saw both forms of society, and thus discovered what our masters had overlooked. Every body sees it now, and gives us no more credit for the discovery, than his cotemporaries gave Columbus-" At mihi plaudo!"

ITALIAM! primus conclamat Achates;

Italiam, cœto socii clamore salutant.

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