He told him, As to thy burden, THERE IS NO DE be content to bear it, until thou LIVERANCE FROM THE comest to the place of deliverance; GUILT AND BURDEN OF SIN BUT BY THE for there it will fall from thy back DEATH AND BLOOD of itself. OF CHRIST. Then Christian began to gird up his loins, and to address himself to his journey. So the other told him that, by that he was gone some distance from the Gate, he would come at the house of the Interpreter, at whose door he should knock, and he should shew him excellent things. Then Christian took his leave of his friend, and he again bid him God speed. Then he went on till he came at the house of the Interpreter, where he knocked over and over: at last one came to the door, and asked, Who was there? CHRISTIAN COMES TO THE HOUSE OF Chr. Sir, here is a traveller, who was bid by an acquaintance of the good Man of this house, to call here for my profit; I would therefore speak with the Master of the house. So he called for the Master of the house, who, after a little time, came to Christian, and asked him, What he would have? Sir, said Christian, I am a man that am come from the city of Destruction, and am going to Mount Zion ; and I was told by the Man that stands at the Gate, at the head of this way, that if I called here, you would shew me excellent things, such as would be helpful to me on my journey. Then said the Interpreter, Come in; I will shew thee that which will be profitable to thee. So he commanded his man to light ILLUMINATION. the Candle, and bid Christian follow him so he had him into a private room, and bid his man open a door; the which when he had done, CHRISTIAN SEES A Christian saw the picture of a very BRAVE PICTURE. THE FASHION OF grave Person hang up against the wall; and this was the fashion of it: it had eyes lifted up to Heaven, the best of Books in his hand, the Law of Truth was written upon his lips, the World was behind his back; it stood as if it pleaded with Men, and a Crown of gold did hang over its head. Then said Christian, What meaneth this? : THE MEANING OF Int. The Man whose picture this is, is one of a thousand he can beget children, travail in birth with children, and nurse them himself when they are born." And whereas thou seest him with his eyes lift up to Heaven, the best of Books in his hand, and the Law of Truth writ on his lips, it is to shew thee, that his work is to know and unfold dark things to sinners; even as also thou seest him stand as if he pleaded with men. And whereas thou seest the World as cast behind him, and that a Crown hangs over his head, that is to shew thee, that, slighting and despising the things that are present, for the love that he hath to his Master's service, he is sure, in the world that comes next, to have glory for his reward. Now, said the Interpreter, I have shewed thee this picture first, because the Man WHY HE SHEWED whose picture this is, is the only Man HIM THIS PICTURE whom the Lord of the place, whither thou art going, hath authorized to be FIRST. 8 1 Cor. iv. 5. Gal. iv. 19. thy guide in all difficult places thou mayst meet with in the way wherefore, take good heed to what I have shewed thee, and bear well in thy mind what thou hast seen, lest, in thy journey, thou meet with some that pretend to lead thee right; but their way goes down to Death. Then he took him by the hand, and led him into a very large parlour that was full of dust, because never swept; the which after he had reviewed a little while, the Interpreter called for a man to sweep. Now, when he began to sweep, the dust began so abundantly to fly about, that Christian had almost therewith been choked. Then said the Interpreter to a damsel that stood by, Bring hither water, and sprinkle the room; the which when she had done, it was swept and cleansed with pleasure. Then said Christian, What means this? : The Interpreter answered, This parlour is the heart of a man that was never sanctified by the sweet grace of the Gospel the dust is his original sin, and inward corruptions, that have defiled the whole man. He that began to sweep at first is the Law; but she that brought water, and did sprinkle it, is the Gospel. Now, whereas thou sawest, that as soon as the first began to sweep, the dust did so fly about, that the room could not by him be cleansed, but that thou wast almost choked therewith; this is to shew thee, that the law, instead of cleansing the heart (by its working) from sin, doth revive, put strength into, and increase it in the soul, even as it doth discover and forbid it; for it doth not give power to subdue.9 9 Rom. vii. 6. 1 Cor. xv. 56. Rom. v. 20. Again, as thou sawest the damsel sprinkle the room with water, upon which it was cleansed with pleasure, this is to shew thee, that when the gospel comes in the sweet and precious influences thereof to the heart, then I say, even as thou sawest the damsel lay the dust, by sprinkling the floor with water, so is sin vanquished and subdued, and the soul made clean, through the faith of it, and consequently fit for the King of Glory to inhabit.1 HE SHEWED HIM sat two little I saw, moreover, in my dream, that the Interpreter took him by the hand, and had him into a little room, where children, each one in his chair. The name of the eldest was Passion, and the name of the other Patience. Passion seemed to be much discontented, but Patience was very quiet. Then Christian asked, What is the reason of the discontent of Passion? The Interpreter answered, The governor of them would have him stay for his best things till the beginning of next year, but he will have all now; but Patience is willing to wait. PASSION WILL HAVE IT NOW. PATIENCE IS FOR PASSION HATH sure, Then I saw that one came to Passion, and brought him a bag of treaand poured it down at his feet; the which he took up, and rejoiced therein, and withal laughed Patience to scorn; but I beheld but awhile, and he had lavished all away, and had nothing left him but rags. Then said Christian to the Interpreter, Expound this matter more fully to me. 1 John xv. 3. Eph. v. 26. Acts xv. 9. Rom. xvi. 25, 26. John xv. 13. So he said, These two lads are figures; Passion, of the men of this world, and Patience, of the men of that which is to come: for, as here thou seest, Passion will have all now, this year, that is to say, in this world; so are the men of this world; they must have all their good things now; they cannot stay till the next year, that is, until the next world, for their portion of good. That proverb, "A bird in the hand is worth two in the bush," MAN FOR A BIRD is of more authority with them, than are all the divine testimonies of the good of the world to come. But as thou sawest that he had quickly lavished all away, and had presently left him nothing but rags, so will it be with all such men at the end of this world. Then said Christian, Now I see that Patience has the best wisdom, and that THE WORLDLY IN THE HAND. PATIENCE HAD THE BEST WIS DOM. upon many accounts. 1. Because he stays for the best things. 2. And also because he will have the glory of his, when the other has nothing but rags. Int. Nay, you may add another, to wit, The glory of the next world will never wear out; but these are suddenly gone. Therefore Passion had not so much. reason to laugh at Patience, because he had his good things first, as Patience will have to THINGS THAT ARE laugh at Passion, because he had his FIRST MUST GIVE best things last; for first must give PLACE, BUT THINGS THAT ANE ING. place to last, because last must have LAST ARE LASThis time to come; but last gives place to nothing, for there is not another to succeed. He, therefore, that hath his portion first must needs have a time to spend it; but he that hath his portion last must |