respecting ourselves, some God, some Christ, and some other things. WHAT ARE GOOD THOUGHTS. Ign. What be good thoughts respecting ourselves? Chr. Such as agree with the Word of God. Ign. When do our thoughts of ourselves agree with the Word of God? Chr. When we pass the same judgement upon ourselves which the Word passes. To explain myself, the Word of God saith of persons in a natural condition, "There is none righteous, there is none that doth good." It saith also, “That every imagination of the heart of man is only evil, and that continually." And again, "The imagination of man's heart is evil from his youth." Now, then, when we think thus of ourselves, having sense thereof, then are our thoughts good ones, because according to the Word of God. Ign. I will never believe that my heart is thus bad. Chr. Therefore thou never hadst one good thought concerning thyself in thy life. But let me go on. As the Word passeth a judgement upon our hearts, so it passeth a judgement upon our ways; and when the thoughts of our hearts and ways agree with the judgement which the Word giveth of both, then are both good, because agreeing thereto. Ign. Make out your meaning. "1 Chr. Why, the Word of God saith, that "man's ways are crooked ways:"9 "not good, but perverse. It saith, they are naturally out of the good way, that they have not known it.2 Now, when a man thus 6 Rom. iii. 10. 9 Psalm cxxv. 5. 7 Gen. vi. 5. 8 Ibid. viii. 21. 2 Rom. iii. 12. thinketh of his ways, I say when he doth sensibly, and with heart-humiliation, thus think, then hath he good thoughts of his own ways, because his thoughts now agree with the judgement of the Word of God. Ign. What are good thoughts concerning God? Chr. Even as I have said concerning ourselves, when our thoughts of God do agree with what the Word saith of him; and that is, when we think of his Being and Attributes as the Word hath taught; of which I cannot now discourse at large. But to speak of Him with reference to us: then have we right thoughts of God, when we think that He knows us better than we know ourselves, and can see sin in us, when and where we can see none in ourselves; when we think He knows our inmost thoughts, and that our heart, with all its depths, is always open unto his eyes; also, when we think that all our righteousness stinks in his nostrils, and that therefore, He cannot abide to see us stand before him in any confidence, even in all our best performances. Ign. Do you think that I am such a fool as to think that God can see no farther than I? or that I would come up to God in the best of my performances? Chr. Why, how dost thou think in this matter? Ign. Why, to be short, I think I must believe in Christ for justification. Chr. How! Think thou must believe in Christ, when thou seest not thy need of him! Thou neither seest thy original nor actual infirmities; but hast such an opinion of thyself, and of what thou dost, as plainly renders thee to be one that did never see the necessity of Christ's Personal Righteousness to justify thee before God. How then dost thou say, I believe in Christ. Ign. I believe well enough for all that. THE FAITH OF Ign. I believe that Christ died for sinIGNORANCE. ners; and that I shall be justified before God from the curse, through his gracious acceptance of my obedience to his law. Or thus, Christ makes my duties that are religious acceptable to his Father by virtue of his merits; and so shall I be justified. Chr. Let me give an answer to this confession of thy faith. 1. Thou believest with a fantastical faith; for this faith is no where described in the Word. 2. Thou believest with a false faith; because it taketh justification from the Personal Righteousness of Christ, and applies it to thy own. 3. This faith maketh not Christ a justifier of thy person, but of thy actions; and of thy person for thy actions' sake, which is false. 4. Therefore this faith is deceitful, even such as will leave thee under wrath in the day of God Almighty. For true justifying faith puts the soul, as sensible of its lost condition by the law, upon flying for refuge unto Christ's Righteousness; (which righteousness of his is not an act of grace, by which he maketh, for justification, thy obedience accepted with God; but his personal obedience to the law, in doing and suffering for us what that required at our hands.) This righteousness, I say, true faith accepteth; under the skirt of which the soul being shrouded, and by it presented as spotless before God, it is accepted and acquitted from condemnation. Ign. What! would you have us trust to what Christ in his own person hath done without us? This conceit would loosen the reins of our lusts, and tolerate us to live as we list. For what matter how we live, if we may be justified by Christ's Personal Righteousness from all, when we believe it? Chr. Ignorance is thy name, and, as thy name is, so art thou; even this thy answer demonstrateth what I say. Ignorant thou art of what justifying righteousness is, and as ignorant how to secure thy soul, through the faith of it, from the heavy wrath of God. Yea, thou also art ignorant of the true effects of saving faith in this Righteousness of Christ; which is to bow and win over the heart to God in Christ, to love his name, his word, ways, and people; and not as thou ignorantly imaginest. Hope. Ask him, if ever he had Christ revealed to him from heaven? Ign. What you are a man for revelations! I do believe, that what IGNORANCE JANGLES WITH THEM. both you, and all the rest of you, say about that matter, is but the fruit of distracted brains. Hope. Why, man! Christ is so hid in God from the natural apprehension of the flesh, that he cannot by any man be savingly known, unless God the Father reveals him to him. PROACHFULLY Ign. That is your faith, but not mine; HE SPEAKS REyet mine, I doubt not, is as good as yours, though I have not in my head so many whimsies as you. OF WHAT HE KNOWS Not. Chr. Give me leave to put in a word: you ought not so slightly to speak of this matter; for this I will boldly affirm, even as my good companion hath done, that no man can know Jesus Christ but by the revelation of the Father; yea, and faith too, by which the soul layeth hold upon Christ, if it be right, must be wrought by the exceeding greatness of his mighty power: the working of which faith, I perceive, poor Ignorance, thou art ignorant of. Be awakened, then ; see thine own wretchedness, and fly to the Lord Jesus; and by his righteousness, which is the righteousness of God, (for He himself is God,) thou shalt be delivered from condemnation.3 THE TALK Ign. You go so fast I cannot keep pace BROKE UP. with you: Do you go on before; I must stay a while behind. Then they said, Well, Ignorance, wilt thou yet foolish be, Remember, man, in time; stoop, do not fear; Good counsel, taken well, saves; therefore hear! But if thou yet shall slight it, thou wilt be The loser, Ignorance, I'll warrant thee! Then Christian addressed himself thus to his fellow: Well, come, my good Hopeful, I perceive that thou and I must walk by ourselves again. So I saw in my dream, that they went on apace before, and Ignorance he came hobbling after. Then said Christian to his companion, It pities me much for this poor man; it will certainly go hard with him at last. 3 Matth. xi. 28. Eph. i. 18, 19. |