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OBSTINATE

AND PLIABLE
FOLLOW HIM.

resolved to fetch him back by force; the name of the one was Obstinate, and the name of the other Pliable. Now, by this time, the man was got a good distance from them; but, however, they were resolved to pursue him, which they did, and in a little time they overtook him. Then said the man, Neighbours, wherefore are ye come? They said, to persuade you to go back with us but he said, that can by no means be. You dwell, said he, in the city of Destruction (the place also where I was born): I see it to be so; and, dying there, sooner, or later, you will sink lower than the grave into a place that burns with fire and brimstone. Be content good neighbours, and go along with me.

What! said Obstinate, and leave our friends and our comforts behind us?

Yes, said Christian (for that was his name), because that all which you forsake is not to be compared with a little of that that I am seeking to enjoy ;3 and if you will go along with me, and hold it, you shall fare as I myself; for there, where I go, is enough and to spare. Come away, and prove my words.

Obst. What are the things you seek, since you leave all the world to find them?

Chr. I seek an inheritance incorruptible, undefiled, and that fadeth not away;5 and it is laid up in heaven, and safe there, to be bestowed, at the time appointed, on them that diligently seek it. Read it if you will, in my book.

So,

4 Luke, xv. 17.

3 2 Cor. iv. 18.

5 1 Pet. i. 4. Heb. xi. 16.

Tush! said Obstinate, away with your book: will you go back with us or no?

No, not I, said the other, because I have laid my hand to the plough."

Obst. Come then, neighbour Pliable, let us turn again, and go home without him. There is a company of these crazed-headed coxcombs that, when they take a fancy by the end, are wiser in their own eyes than seven men that can render a reason.

Then said Pliable, Don't revile: if what the good Christian says is true, the things he looks after are better than ours; my heart inclines to go with my neighbour.

Obst. What? more fools still? Be ruled by me, and go back; who knows whither such a brain-sick fellow will lead you? Go back, go back, and be wise.

CHRISTIAN AND
OBSTINATE

Chr. Nay, but do thou come with thy neighbour, Pliable; there are such things to be had which I spoke of, and many more PULL FOR PLI- glories besides. If you believe not me, read here in this book: and for the truth of what is expressed therein, behold, all is confirmed by the blood of him that made it."

able's soul.

PLIABLE CON

Well, neighbour Obstinate (saith Pliable), I begin to come to a point: I intend to go along with this good man, and to cast in my lot with him: but, my good companion, do you know the way to this

SENTETH TO
GO WITH

CHRISTIAN.

desired place?

Chr. I am directed by a man, whose name is Evan

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gelist, to speed me to a little gate that is before us, where we shall receive instructions about the way.

Pli. Come then, good neighbour, let us be going. Then they went both together.

GOES RAILING

And I will go back to my place, OBSTINATE said Obstinate; I will be no companion of such misled fantastical fellows.

BACK.

TALK BE

TWEEN CHRIS

TIAN AND

Now I saw in my dream, that, when
Obstinate was gone back, Christian and
Pliable went talking over the plain; PLIABLE.
and thus they began their discourse.

Chr. Come, neighbour Pliable, how do you do? I am glad you are persuaded to go along with me: had even Obstinate himself but felt what I have felt of the powers and terrors of what is yet unseen, he would not thus lightly have given us the back.

Pli. Come, neighbour Christian, since there are none but us two here, tell me now farther, what the things are, and how to be enjoyed, whither we are going?

UNSPEAKABLE.

Chr. I can better conceive of them GOD'S THINGS with my mind, than speak of them with my tongue; but yet, since you are desirous to know, I will read of them in my book.

Pli. And do you think that the words of your book are certainly true?

Chr. Yes, verily; for it was made by him that cannot lie.8

Pli. Well said; what things are they?

Chr. There is an endless kingdom to be inhabited,

8 Titus, i. 2.

C

and everlasting life to be given us, that we may inhabit that kingdom for ever.9

Pli. Well said; and what else

Chr. There are crowns of glory to be given us, and garments that will make us shine like the sun in the firmament of heaven.1

Pli. This is very pleasant; and what else?

Chr. There shall be no more crying nor sorrow; for he that is owner of the place will wipe all tears from our eyes.2

Pli. And what company shall we have there?

Chr. There we shall be with Seraphims and Cherubims, creatures that will dazzle your eyes to look on them.3 There also you shall meet with thousands and ten thousands that have gone before us to that place: none of them are hurtful, but loving and holy; every one walking in the sight of God, and standing in his presence with acceptance for ever. In a word, there we shall see the Elders with their golden crowns; there we shall see the holy Virgins with their golden harps; there we shall see men that, by the world, were cut in pieces, burnt in flames, eaten of beasts, drowned in the seas, for the love they bare to the Lord of the place; all well, and clothed with immortality as with a garment.4

Pli. The hearing of this is enough to ravish one's heart; but are these things to be enjoyed? How shall we get to be sharers thereof?

Matth. xiii. 43.

9 Isaiah, xlv. 17.
1 2 Tim. iv. 8.
2 Isa. xv. 8.
3 Isa. vi. 2. 1 Thess. iv. 17.
4 Rev. iv. 4. and xiv. 1-5.

John, x. 27-29.
Rev. xxii. 5.
Rev. vii. 16, 17.

and xxi. 4.

Rev. v. 11.

John, xii. 25. 2 Cor. v. 2, 3. 5.

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