CHRISTIAN

Then Christian roundly answered, saying, ROUNDETH Demas, thou art an enemy to the right ways UP DEMAS. of the Lord of this way, and hast been already condemned, for thine own turning aside, by one of his Majesty's Judges; and why seekest thou to bring us into the like condemnation? Besides, if we at all turn aside, our Lord the King will certainly hear thereof, and will there put us to shame, where we would stand with boldness before him.7

Demas cried again, that he also was one of their fraternity; and that, if they would tarry a little, he also himself would walk with them.

Then said Christian, What is thy name? Is it not the same by the which I have called thee?

Demas. Yes, my name is Demas; I am the son of Abraham.

Chr. I know you; Gehazi was your great-grandfather, and Judas your father, and you have trod in their steps. It is but a devilish prank that thou usest. Thy father was hanged for a traitor, and thou deservest no better reward. Assure thyself, that when we come to the King, we will tell him of this thy behaviour. Thus they went their way.8

BY-ENDS GOES

By this time, By-ends and his companions were come again within sight, and they, at OVER TO DEMAS. the first beck, went over to Demas. Now, whether they fell into the pit by looking over the brink thereof, or whether they went down to dig, or whether they were smothered in the bottom by the damps that commonly arise, of these things I am not

8 2 Kings, v. 20.

72 Tim. iv. 10.

Matth. xxvi. 14, 15. and xxvii. 1—6.

certain; but this I observed, that they never were seen again in the way. Then sang Christian,

By-ends and Silver Demas both agree;

One calls, the other runs, that he may be
A sharer in his lucre; so these do

Take up in this world, and no farther go.

THEY SEE A

Now I saw that, just on the other side of this plain, the Pilgrims came to a place, STRANGE where stood an old Monument hard by

MONUMENT.

the highway-side, at the sight of which they were both concerned, because of the strangeness of the form thereof; for it seemed to them as if it had been a woman transformed into the shape of a pillar. Here, therefore, they stood looking and looking upon it, but could not for a time tell what they should make thereof. At last, Hopeful espied, written above, upon the head thereof, a writing in an unusual hand; but he, being no scholar, called to Christian, (for he was learned,) to see if he could pick out the meaning; so he came, and, after a little laying of the letters together, he found the same to be this, Remember Lot's wife. So he read it to his fellow; after which they both concluded that that was the pillar of salt into which Lot's wife was turned, for her looking back, with a covetous heart, when she was going from Sodom for safety;9 which sudden and amazing sight gave them occasion for this discourse:

Chr. Ah! my brother, this is a seasonable sight; it came opportunely to us, after the invitation which Demas gave us to come over to view the hill Lucre; and had we gone over as he desired us, and as thou

9 Gen. xix. 26.

wast inclining to do, my brother, we had, for ought I know, been made, like this woman, a spectacle for those that shall come after to behold.

Hope. I am sorry that I was so foolish, and am made to wonder that I am not now as Lot's wife, for wherein was the difference betwixt her sin and mine? She only looked back, and I had a desire to go see. Let grace be adored, and let me be ashamed that ever such a thing should be in my heart.

Chr. Let us take notice of what we see here, for our help for time to come. This woman escaped one judgement; for she fell not by the destruction of Sodom: yet she was destroyed by another. As we see, she is turned into a pillar of salt.

Hope. True; and she may be to us both caution and example; caution, that we should shun her sin; or a sign of what judgement will overtake such as shall not be prevented by this caution. So Korah, Dathan, and Abiram, with the two hundred and fifty men that perished in their sin,1 did also become a sign or example to others to beware. But, above all, I muse at one thing, to wit, how Demas and his fellows can stand so confidently yonder to look for that treasure, which this woman, but for looking behind her after, (for we read not that she stepped one foot out of the way,) was turned into a pillar of salt; especially since the judgement which overtook her did make her an example, within sight of where they are; for they cannot choose but see her, did they but lift up their eyes.

Chr. It is a thing to be wondered at, and it argueth that their hearts are grown desperate in the case; and

1 Numb. xvi. 31, 32.

I cannot tell who to compare them to so fitly as to them that pick pockets in the presence of the Judge, or that will cut purses under the gallows. It is said of the men of Sodom, " That they were sinners exceedingly," because they were sinners before the Lord, that is, in his eyesight, and notwithstanding the kindnesses that he had shewed them; for the Land of Sodom was now like the garden of Eden heretofore.3 This therefore provoked him the more to jealousy, and made their plague as hot as the fire of the Lord out of Heaven could make it. And it is most rationally to be concluded, that such, even such as these are, that shall sin in the sight, yea, and that too in despite of such examples that are set continually before them, to caution them to the contrary, must be partakers of severest judgments.

Hope. Doubtless thou hast said the truth; but what a mercy is it that neither thou, but especially I, am not made myself this example! This ministereth occasion to us to thank God, to fear before him, and always to remember Lot's wife.

A RIVER.

I saw then that they went on their way to a pleasant river, which David the king called "the River of God;"4 but John "the River of the Water of Life."5 Now, their way lay just upon the bank of this river; here, therefore, Christian and his companion walked with great delight; they drank also of the water of the river, which was pleasant and enlivening to their weary spirits: besides, on the banks of this river, on either side, were

TREES BY

THE RIVER.

2 Gen. xiii. 13.

4 Psalm lxv. 9.

3 Ibid. ver. 10.

5 Rev. xxii. 1, 2. Ezek. xlvii.

THE FRUIT AND

TREES.

green trees, with all manner of fruit; LEAVES OF THE and the leaves they eat to prevent surfeits, and other diseases that are incident to those that heat their blood by travel. On either side of the river was also a meadow,

A MEADOW, IN

DOWN TO SLEEP.

WHICH THEY LIE curiously beautified with lilies, and it was green all the year long. In this meadow they lay down and slept; for here they might lie down safely.6 When they awoke, they gathered again of the fruit of the trees, and drank again of the water of the river, and then lay down again to sleep. Thus they did several days and nights. Then they sang,

Behold ye how these crystal streams do glide,
To comfort pilgrims, by the highway side!
The meadows green, besides their fragrant smell,
Yield dainties for them! and he who can tell

What pleasant fruit, yea, leaves, these trees do yield,
Will soon sell all, that he may buy this field.

So, when they were disposed to go on, (for they were not as yet at their journey's end,) they ate and drank, and departed.

Now I beheld in my dream, that they had not journeyed far, but the River and the way for a time parted; at which they were not a little sorry, yet they durst not go out of the way. Now, the way from the river was rough, and their feet tender by reason of their travel so the souls of the pilgrims were much discouraged because of the way; wherefore, still as they went on they wished for a better way. Now, a little before them, there was, on the left hand of the road, 6 Psalm xxiii. Isa. xxxv. 8. 7 Numb. xxi. 4.