the rest, began to check and blame the baser sort for their continual abuses done by them to the Men: They, therefore, in angry manner, let fly at them again, counting them as bad as the Men in the Cage, and telling them that they seemed confederates, and should be made partakers of their misfortunes. The others replied, that, for ought they could see, the Men were quiet and sober, and intended nobody any harm; and that there were many that traded in their Fair that were more worthy to be put into the Cage, yea, and pillory too, than were the Men that they had abused. Thus, after divers words had passed on both sides, (the Men behaving themselves all the while very wisely and soberly before them,) they fell to some blows among themselves, and did harm one to another. Then were these two poor men

THEY ARE MADE

THE AUTHORS OF brought before their examiners again, and were charged as being guilty of the late hubbub that had been in the

THIS DISTURB

ANCE.

Fair. So they beat them pitifully, and hanged irons upon them, and led them in chains up and down the Fair, for an example and

THEY ARE LED UP
AND DOWN THE

FAIR IN CHAINS,
FOR A TERROR TO

OTHERS.

terror to others, lest

terror to others, lest any should speak in their behalf, or join themselves unto them. But Christian and Faithful behaved themselves yet more wisely, and received the ignominy and shame that was cast upon them with so much meekness and patience, that it won to their side (though but few in comparison of the rest) several of the

SOME MEN OF THE
FAIR WON OVER
TO THEM.

men in the Fair. This put the other party yet into a greater rage, insomuch that they concluded the death

THEIR ADVERSA

RIES RESOLVE
TO KILL THEM.

of these two men. Wherefore they threatened that neither cage nor irons should serve their turn, but that they should die for the abuse they had done, and for deluding the men of the Fair.

Then were they remanded to the Cage again, until further order should be taken with them. So they put them in, and made their feet fast in the stocks.

THEY ARE again
PUT INTO THE

WARDS BROUGHT
TO TRIAL.

CAGE, AND AFTER

Here, therefore, they called again to mind what they had heard from their faithful friend Evangelist, and were the more confirmed in their way and sufferings by what he told them would happen to them. They also now comforted each other, that whose lot it was to suffer, even he should have the best on 't; therefore each man secretly wished that he might have the preferment; but committing themselves to the all-wise disposal of Him that ruleth all things, with much content they abode in the condition in which they were, until they should be otherwise disposed of.

Then a convenient time being appointed, they brought them forth to their trial, in order to their condemnation. When the time was come, they were brought before their enemies, and arraigned. The Judge's name was Lord Hategood; their indictment was one and the same in substance, though somewhat varying in form; the contents whereof were these: "That they were enemies to and disturbers of the Trade; that they

THEIR INDICTMENT.

had made commotions and divisions in the town, and

had won a party to their own most dangerous opinions, in contempt of the Law of their Prince.

FAITHFUL ANSWERS

FOR HIMSELF.

Then Faithful began to answer, That he had only set himself against that which had set itself against Him that is higher than the highest. And, said he, as for disturbance, I make none, being myself a man of peace; the Parties that were won to us were won by beholding our truth and innocence, and they are only turned from the worse to the better. And as to the King you talk of, since he is Beelzebub, the Enemy of our Lord, I defy him and all his Angels.

Then proclamation was made, that they that had ought to say for their Lord the King against the prisoner at the bar should forthwith appear, and give in their evidence. So there came in three witnesses, to wit, Envy, Superstition, and Pickthank: They were then asked, if they knew the prisoner at the bar? and what they had to say for their Lord the King against him? Then stood forth Envy, and said to ENVY BEGINS. this effect: My lord, I have known this man a long time, and will attest upon oath, before this honourable bench, that he is

Judge. Hold-Give him his oath.

So they sware him. Then he said, My Lord, this man, notwithstanding his plausible name, is one of the vilest men in our country; he neither regardeth Prince nor people, Law nor custom; but doth all that he can to possess all men with certain of his disloyal notions, which he, in the general, calls principles of faith and holiness. And, in particular, I heard him once myself affirm, that Christianity and the customs of our Town of Vanity were diametrically opposite,

and could not be reconciled: by which saying, my lord, he doth at once not only condemn all our laudable doings, but us in the doing of them.

Then did the Judge say to him, Hast thou any more to say?

Envy. My Lord, I could say much more, only I would not be tedious to the Court; yet, if need be, when the other gentlemen have given in their evidence, rather than any thing shall be wanting that will dispatch him, I will enlarge my testimony against him. So he was bid stand by.

Then they called Superstition, and bid SUPERSTITION him look upon the prisoner at the bar; FOLLOWS. they also asked what he could say for their Lord the King against him? Then they sware him: so he began.

Super. My Lord, I have no great acquaintance with this man, nor do I desire to have further knowledge of him however, this I know, that he is a very pestilent fellow, from some discourse that the other day I had with him in this town; for then talking with him, I heard him say, that our religion was naught, and such by which a man could by no means please God: Which saying of his, my Lord, your Lordship very well knows what necessarily thence will follow, to wit, that we still do worship in vain, are yet in our sins, and finally shall be damned. And this is that which I have to say.

Then was Pickthank sworn, and bid say what he knew, in behalf of their Lord the King, against the prisoner at the bar.

Pick. My Lord, and you gentlemen all, PICKTHANK'S this fellow I have known of a long time, TESTIMONY. and have heard him speak things that ought not to

SINS ARE ALL
LORDS, AND

be spoken; for he hath railed on our noble Prince Beelzebub, and hath spoken contemptibly of his honourable friends, whose names are, the Lord Oldman, the Lord Carnal Delight, GREAT ONES. the Lord Luxurious, the Lord Desire of Vain Glory, my old Lord Letchery, Sir Having Greedy, with all the rest of our nobility; and he hath said, moreover, that if all men were of his mind, if possible, there is not one of these noble men should have any longer a being in this town. Besides, he hath not been afraid to rail on you, my Lord, who are now appointed to be his Judge, calling you an ungodly villain, with many other such-like vilifying terms, with which he hath bespattered most of the gentry of our town.

When this Pickthank had told his tale, the Judge directed his speech to the prisoner at the bar, saying, Thou runagate, heretic, and traitor, hast thou heard what these honest gentlemen have witnessed against thee?

Faith. May I speak a few words in my own defence? Judge. Sirrah, sirrah! thou deservest to live no longer, but to be slain immediately upon the place; yet, that all men may see our gentleness towards thee, let us hear what thou, vile Runagate, hast to say.

FAITHFUL'S

Faith. 1. I say then, in answer to what DEFENCE OF Mr. Envy hath spoken, I never said ought HIMSELF. but this, That what rule, or laws, or custom, or people, were flat against the word of God, are diametrically opposite to Christianity. If I have said amiss in this, convince me of my error, and I am ready, here before you, to make my recantation.

2. As to the second, to wit, Mr. Superstition, and