mendeth himfelf is approved, but whom the Lord commendeth." Besides, to say I am thus and thus, when my conversation and all my neighbours tell me I lie, is great wickedness. TALKATIVE NOT Then Talkative at first began to blush; but, recovering himself, he thus replied: You come now to experience, to conscience, and God; and to appeal to him for justification of what is spoken. This kind of discourse I did not expect; nor am I PLEASED WITH disposed to give an answer to such questions, because I count not myself bound thereto, unless you take upon you to be a catechiser: and though you should so do, yet I may refuse to make you my judge. But, I pray, will you tell me why you ask me such questions? FAITHFUL'S QUESTION. THE REASON WHY FAITHFUL'S PLAIN Faith. Because I saw you forward to talk, and because I knew not that you had ought else but notion. Besides, to tell you the truth, I have heard of you, that you are a man whose religion lies in talk, and that your conversation gives this your mouth-profession the lie. They say you are a spot among Christians, and that religion fareth the worse for your ungodly conversation; that some have already stumbled at your wicked ways; and that more are in danger of being destroyed thereby. Your religion, and an alehouse, and covetousness, and uncleanness, and swearing, and lying, and vain company-keeping, &c. will stand together. The proverb is true of you which is said of a whore, viz. "That she is a shame to all women!" so are you a shame to all professors. TALKATIVE FLINGS AWAY FROM FAITH- Talk. Since you are so ready to take up reports, and to judge so rashly as you do, I cannot but conclude you are some peevish or melancholic man, not fit to be discoursed with; and so Adieu! Then came up Christian, and said to his brother, I told you how it would happen; your words and his lusts could not agree. He had rather leave your company than reform his life. But he is gone, A GOOD as I said; let him go; the loss is no man's RIDDANCE. but his own; he has saved us the trouble of going from him; for he continuing, (as I suppose he will do,) as he is, he would have been but a blot in our company; besides, the Apostle says, "From such withdraw thyself." Faith. But I am glad we had this little discourse with him; it may happen that he will think of it again: however, I have dealt plainly with him, and so am clear of his blood, if he perisheth. Chr. You did well to talk so plainly as you did. There is but little of this faithful dealing with men now-a-days, and that makes religion to stink in the nostrils of so many as it doth; for they are these talkative fools whose religion is only in word, and are debauched and vain in their conversation, that (being so much admitted into the fellowship of the godly,) do puzzle the world, blemish Christianity, and grieve the sincere. I wish that all men would deal with such as you have done; then should they either be made more conformable to religion, or the company of saints would be too hot for them. Then did Faithful say, How Talkative at first lifts up his plumes! And so will all but he that heart-work knows. Thus they went on, talking of what they had seen by the way; and so made that way easy, which would otherwise, no doubt, have been tedious to them; for now they went through a Wilderness. Now, when they were almost quite out of this Wilderness, Faithful chanced to cast his eye back, and espied one coming after them; and he knew him. Oh! said Faithful to his brother, who comes yonder! Then Christian looked, and said, It is my good friend Evangelist. Ay, and my good friend too, said Faithful; for it was he that set me on the way to the Gate. EVANGELIST OVER- Now was Evangelist come up unto them, and thus saluted them: Evan. Peace be to you, dearly beloved, and peace be to your helpers. TAKES THEM. THEY ARE GLAD HIM. Chr. Welcome, welcome, my good AT THE SIGHT OF Evangelist; the sight of thy countenance brings to my remembrance thy ancient kindness, and unwearied labours for my eternal good. And a thousand times welcome, said good Faithful; thy company, O sweet Evangelist, how desirable is it to us poor pilgrims! Then said Evangelist, How hath it fared with you, my friends, since the time of our last parting? What have you met with, and how have you behaved yourselves? HIS EXHORTA Then Christian and Faithful told him of all things that had happened to them in the way, and how, and with what difficulty, they had arrived to that place. Right glad am I, said Evangelist, not that you have met with trials, but that TION TO THEM. you have been victors; and for that you have, notwithstanding many weaknesses, continued in the way to this very day. I say, right glad am I of this thing, and that for mine own sake and yours. I have sowed, and you have reaped; and the day is coming, when both he that sowed and they that reaped shall rejoice together; that is, if you hold out: for in due time ye shall reap, if ye faint not. The crown is before you, and it is an incorruptible one: so run, that you may obtain it! Some there be that set out for this crown, and, after they have gone far for it, another comes in and takes it from them. Hold fast, therefore, that you have; let no man take your crown. You are not yet out of the gunshot of the devil; you have not yet resisted unto blood, striving against sin. Let the kingdom be always before you, and believe steadfastly concerning things that are invisible. Let nothing that is on this side the other world get within you; and, above all, look well to your own hearts, and to the lusts thereof; for they are deceitful above all things, and desperately wicked. Set your faces like a flint; you have all power in heaven and earth on your side.1 THEY DO THANK Then Christian thanked him for his exhortation; but told him withal, that HIM for his exthey would have him speak farther to HORTATIONS. 1 John, iv. 36. Gal. vi. 9. 1 Cor. ix. 24. 27. Rev. iii. 11. I them for their help the rest of the way; and the rather, for that they well knew that he was a Prophet, and could tell them of things that might happen unto them, and also how they might resist and overcome them: to which request Faithful also consented. So Evangelist began as followeth : HE PREDICTETH RAGETH THEM TO STEDFASTNESS. My sons, you have heard in the words of the truth of the gospel that you must, through many tribulations, enter into the kingdom of Heaven. And again, that, in every city, bonds and afflictions abide you; and therefore you cannot expect that you should long go on your Pilgrimage without them, in some sort or other. You have found something of the truth of these testimonies upon you already, and more will immediately follow; for now, as you see, you are almost out of this wilderness, and therefore you will soon come into a Town that you will by and by see before you; and in that Town you will be hardly beset with Enemies, who will strain hard but they will kill you; and be you sure that one or both of you must seal the testimony which you hold, with blood; but be you faithful unto death, and the King will give you a Crown of Life. He that shall die there, although his death will be unnatural, and his pain perhaps great, will yet have the better of his fellow; not only because he will be arrived at the Celestial City soonest, but because he will escape many miseries that the other will meet with in the rest of his journey. But when you are come to the Town, and shall find fulfilled what I have here related, HE WHOSE LOT IT WILL BE THERE TO THE BETTER OF HIS BROTHER. |