The Sermons of Jonathan Edwards: A Reader

Sampul Depan
Yale University Press, 1 Jan 1999 - 281 halaman
Jonathan Edwards, widely considered America’s most important Christian thinker, was first and foremost a preacher and pastor who guided souls and interpreted religious experiences. His primary tool in achieving these goals was the sermon, out of which grew many of his famous treatises. This selection of Edwards’ sermons recognizes their crucial role in his life and art.
 

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Editors Introduction
ix
Chronology of Edwards Life
xlix
Further Reading
li
The Way of Holiness
1
The Pleasantness of Religion
13
The Importance and Advantage of a Thorough Knowledge of Divine Truth
26
Sinners in the Hands of an Angry God
49
God Glorified in the Work of Redemption
66
Contents
vii
Editors Introduction
ix
Chronology of Edwards Life
xlix
Further Reading
li
The Way of Holiness
1
The Pleasantness of Religion
13
The Importance and Advantage of a Thorough Knowledge of Divine Truth
26
Sinners in the Hands of an Angry God
49

The Reality of Conversion
83
To the Mohawks at the Treaty August 16 1751
105
He That Believeth Shall Be Saved
111
A Divine and Supernatural Light
121
I Know My Redeemer Lives
141
The Excellency of Christ
161
Much in Deeds of Charity
197
A Farewell Sermon
212
Heaven Is a World of Love
242
Index
273
God Glorified in the Work of Redemption
66
The Reality of Conversion
83
To the Mohawks at the Treaty August 16 1751
105
He That Believeth Shall Be Saved
111
A Divine and Supernatural Light
121
I Know My Redeemer Lives
141
The Excellency of Christ
161
Much in Deeds of Charity
197
A Farewell Sermon
212
Heaven Is a World of Love
242

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Tentang pengarang (1999)

In 1716 Edwards was admitted to Yale at the remarkable age of thirteen. After he graduated in 1722, he spent four years there pursuing theological interests, teaching, and completing his master's degree. In 1727,Edwards complied with his grandfather's request and traveled to Northhampton, Massachusetts to be his assistant in his church. A committed scholar of John Calvin and the early Puritan theologians, as well as of the writings of John Locke and Isaac Newton, Edwards pursued a theology founded on two seemingly contradictory themes---a desire to return to the Calvinist tradition, as well as a desire to include the insights of contemporary Enlightenment philosophy. While Edwards's theological formulations were not completely developed until the 1750s, his lifetime pursuit of these ideas profoundly influenced the Puritan period of religious revival known as the Great Awakening. Though Edwards's provocative theology and sermons occasionally invoked fire and brimstone, as in the famous Sinners in the Hands of an Angry God (1741), his sermons generally moved parishioners to faith through the employment of positive imagery, as in God Glorified in Man's Dependence (1731). In spite of his successes during the Great Awakening, Edwards was ultimately involved in a controversy that led to his dismissal at the Northhampton parish in 1750. Viewed as too progressive by a faction of the church known as the Old Lights, Edwards stepped down after delivering his famous Farewell Sermon (1750), in which he declared that God would ultimately determine whether Edwards had been right or wrong

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