Through Rome on: A Memoir of Christian and Extra-Christian Experience

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C.P. Somerby, 1877 - 352 halaman
 

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Halaman 263 - For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things, " that ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication, from which if ye keep yourselves, ye shall do well. Fare ye well.
Halaman 106 - We are of God; he that knoweth God heareth us, he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.
Halaman 233 - Christ, who has the heathen for his inheritance, and, the uttermost parts of the earth for, his possession (Ps.
Halaman 155 - Is it not just possible that there is a mode of being as much transcending Intelligence and Will as these transcend mechanical motion ? It is true that we are totally unable to conceive any such higher mode of being.
Halaman 210 - Christianity is not a Theory, or a Speculation; but a Life. Not a Philosophy of Life, .but a Life and a living process. To the second : TRY IT.
Halaman 302 - There is no mystery left about the directions to man ; yet there is a divine mystery infolding it, which tells of its divine origin, and promises a fuller revelation when man is fitted to receive it. If it were not so, we would call it man's invention. You turn from Revelation, because it contains some things you cannot comprehend ; yet you plunge into a deeper, darker mystery, when you embrace the theory of an eternal, self-existing universe, having no intelligent creator, yet constantly creating...
Halaman 24 - till we all come in the unity of the faith unto the measure of the stature of the fulness of Christ." I saw that something of the kind is necessary on the hypothesis of a supernatural revelation ; and I was inclined at the outset to believe that I should find Episcopalianism the pillar and ground of the truth and my proper nursing-mother in holy things.
Halaman 192 - When I attempt to give the Power which I see manifested in the Universe an objective form, personal or otherwise, it slips away from me, declining all intellectual manipulation. I dare not, save poetically, use the pronoun 'He' regarding it ; I dare not call it a ' Mind ; ' I refuse to call it even a
Halaman 117 - Soror nostra parva et ubera non habet; quid faciemus sorori nostrae in die quando alloquenda est?

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