Psychologia: Or, An Account of the Nature of the Rational Soul: In Two Parts. The First, Being an Essay Towards Establishing the Received Doctrine, of an Immaterial and ... Immortal Substance, United to Human Body ... The Second, a Vindication of that ... Doctrine, Against a Late Book, Call'd, Second Thoughts, &c. ...W.B., 1703 - 418 halaman |
Dari dalam buku
Hasil 1-5 dari 80
Halaman
... of my own Work : But I think my self oblig'd to give bim fome Account of what I have attemp- ted , and what I may prefume to have done ; the rather because through frequent In . t falls much fhort of its Title ; but a 4.
... of my own Work : But I think my self oblig'd to give bim fome Account of what I have attemp- ted , and what I may prefume to have done ; the rather because through frequent In . t falls much fhort of its Title ; but a 4.
Halaman
... because it is fo much above me , yet give me leave , my Lord , to mention another , which good Man- ners will better allow me to Speak to , and which , I know , will have from Your Grace , a more favon- rable Hearing . What I bave ...
... because it is fo much above me , yet give me leave , my Lord , to mention another , which good Man- ners will better allow me to Speak to , and which , I know , will have from Your Grace , a more favon- rable Hearing . What I bave ...
Halaman
... think my felf oblig'd to give him fome Account of what I have attemp- ted , and what I may prefume to have done ; the rather because through frequent In- Interruptions , it happens that this Dif- courfe appears in a 4.
... think my felf oblig'd to give him fome Account of what I have attemp- ted , and what I may prefume to have done ; the rather because through frequent In- Interruptions , it happens that this Dif- courfe appears in a 4.
Halaman
... because we did not come by the Know- ledge of Spirit , as really exifting , by our Idea of fomething unfolid , but on- ly by our Idea of fomething that thinks : So that our Idea of an unfolid Sub- stance , is not form'd from the Contem ...
... because we did not come by the Know- ledge of Spirit , as really exifting , by our Idea of fomething unfolid , but on- ly by our Idea of fomething that thinks : So that our Idea of an unfolid Sub- stance , is not form'd from the Contem ...
Halaman
... because its poffible Eftibius may be one of my Readers , and what will be fatisfactory to all others , may not be fo to him ; Imuft beg leave to address my Self , in few Words , to him in Parti- cular . Yon fee , Sir , I have attempted ...
... because its poffible Eftibius may be one of my Readers , and what will be fatisfactory to all others , may not be fo to him ; Imuft beg leave to address my Self , in few Words , to him in Parti- cular . Yon fee , Sir , I have attempted ...
Isi
1 | |
13 | |
20 | |
27 | |
44 | |
49 | |
60 | |
74 | |
178 | |
184 | |
193 | |
216 | |
237 | |
255 | |
274 | |
282 | |
83 | |
97 | |
104 | |
113 | |
120 | |
132 | |
142 | |
167 | |
173 | |
339 | |
349 | |
367 | |
374 | |
408 | |
Edisi yang lain - Lihat semua
Psychologia, Or, An Account of the Nature of the Rational Soul John Broughton Tampilan cuplikan - 1990 |
Psychologia: Or, an Account of the Nature of the Rational Soul: In Two Parts ... John Broughton Pratinjau tidak tersedia - 2015 |
Psychologia: Or, an Account of the Nature of the Rational Soul: In Two Parts ... John Broughton Pratinjau tidak tersedia - 2018 |
Istilah dan frasa umum
abfurd affert againſt alfo alſo amongſt Anſwer Argument Axiom becauſe befides believe beſt Body Cafe call'd Caufe Cauſe Chriftian Cogitation conceive Confequence confider'd Confideration confifts cou'd Creature Defign defire Demonftration Difpute Diſtinction Divine Doctrine Effence Effential Eftibius Eftibius's Eternal Exiſtence Expreffion Extenfion Faculty faid fame farther feems felf felves feveral fhall fhew fhou'd fignifie fince firft firſt fome fomething fpeaking ftill fuch fufficient fuppofe fuppos'd fure Happineſs himſelf Human Soul Ibid Idea Immaterial Subftance Immortality impoffible Inftance laſt leaft lefs Matter moſt muft muſt Nature Notion Obfervation Objection Omnipotence Opinion Perfon Philofophers Pleaſure poffible pofitive Power prefent prefume Principle Properties Propofition prov'd prove Puniſhment Purpoſe Queſtion Reaſon receiv'd reft Refurrection Religion Sadducees ſay Scripture ſeems ſelf Senfation Senfe Senſe ſhall Soul Spirit ſtand Suppofition ſuppoſe Text thefe themſelves theſe thing thofe thoſe Thought tion underſtand underſtood Union univerfal unleſs us'd uſe Words wou'd
Bagian yang populer
Halaman 290 - I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.
Halaman 327 - Who knoweth the spirit of a man that goeth upward, and the spirit of the beast that goeth downward to the earth ?
Halaman 277 - And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
Halaman 159 - The Spirit of God hath made me, and the breath of the Almighty hath given me life.
Halaman 242 - Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
Halaman 268 - O spare me a little, that I may recover my strength : before I go hence, and be no more seen.
Halaman 54 - The gravitation of matter towards matter, by ways inconceivable to me, is not only a demonstration that God can, if he pleases, put into bodies powers and ways of operation, above what can be derived from our idea of body...
Halaman 270 - For the living know that they shall die ; but the dead know not anything, neither have they any more reward, for the memory of them is forgotten.
Halaman 225 - I pray thee, let this child's foul come into him again. 9. ...And the Lord heard the voice of Elijah, and the foul of the child came into him again, and he revived.