Operation, p. 205. His Argument for the Gene-
ration of Human Soul propos'd, p. 207. Genera-
tion only Nominally to be defined, p. 208. Life
not producible by the Commixture of any Semen,
p. 209. Nor particularly the Human, p. 212. All
the Philofophy of this Objection lies in mifapplying
a vulgar Saying, p. 214. And quibling upon a Word,
p. 215. His fupport of this Objection as real, p.
216. Perverts the Senfe of Ariftotle about Gene-
ration, by a falfe Tranflation, p. 217. Sennertus
bis Opinion of no weight, p. 218. His mistake that
we make the Dead generate, p. 220. His idle way
of confuting Præexiftence and immediate Creation,
p. 221. Both of thefe have fufficient reference to
fecond Caufes, in the Generation of Man, ibid.
CHAP. V. Containing a full Answer to all
that he has advanc'd to prove his Point from right
Reafon, p. 222. His Axioms from Grotius ad-
mitted, p. 223. His Proof from them examin'd,
p. 224. His palpable and unavoidable Self-contra-
didion, p. 225. The gift of Eternal Life not
leffen'd by Man's having naturally an immortal
Soul, p. 228. The belief of which does not lead to
Superftition. p. 229. His Argument from the Pa-
rity of Brutes, p. 230. Is not confirm'd by Scrip
ture, and excludes the Refurrection, p. 231. The
Objection as it fhou'd have been urg'd, anfwer'd,
p. 232. He makes his Adverfary Jay, that it is
not the fame Soul, thinking in Dreams, and awake,
p. 235. His comparison of the Union of Soul and
Body in Man, with that of God and Man in Chrift,
p. 236. Neither true, nor to the Purpose, p. 237.
But confutes, at once all his own Demonftrations.
Promifcuous Copulations no Objection, p. 239.
CHAP. VI. The Immortality and Separate
Existence of the Soul, confiftent with other Chrifti-