Beginning AnewGail Twersky Reimer, Judith A. Kates Simon and Schuster, 15 Sep 1997 - 364 halaman From Simon & Schuster, Beginning Anew is Gail Twersky Reimer and Judith A. Kates' companion, for woman, to the high Holy Days. In Beginning Anew Gail Twersky Reimer and Judith A. Kates' provides an anthology of women's spiritual writing for Rosh Hashana and Yom Kippur—an essential companion to all of the high Holy Days. |
Isi
Rosh HashanaThe Days of Remembrance | 21 |
And God Remembered Sarah Genesis | 29 |
The Heelprints upon Their Faces | 35 |
The Trials of Sarah | 44 |
Chamisa | 55 |
Empathy as Teshuva | 62 |
Returning to Sarah | 71 |
Brothers and Others | 80 |
Remembering the God of Mercy | 214 |
Introduction | 223 |
The Yom Kippur Avoda within the Female Enclosure | 243 |
The Torah of Our Lives | 258 |
145814 | 265 |
Yom Kippur 1996 | 276 |
Introduction | 283 |
The Book of Jonah | 303 |
10 | 87 |
Hannahs Tale | 106 |
Introduction | 120 |
The View from the Bible | 127 |
A Reading | 145 |
The Death of Sarah | 174 |
220 | 201 |
Jonah and Laughter | 325 |
Meeting Gods Gaze | 332 |
Notes | 341 |
71 | 352 |
Acknowledgments | 359 |
Istilah dan frasa umum
Abra Abraham Abram Akeda asks atonement Avoda Azazel Bible Biblical Binding of Isaac birth blessing blood called child Child Sacrifice daughter death divine Elijah Elkanah evil experience father feel firstborn forgiveness Genesis give goat God's Haftara Hagar Hannah hear Hebrew High Holy Day high priest human Isaiah Ishmael Israel Jacob Jewish Jews Jonah Kings land Leviticus 18 liturgy lives LORD mercy midrash moral Moses mother Nineveh Numbers offers ourselves Peninnah prayed prayer promise prophet Psalm Purim Rabbis Rachel Rashi REBECCA relationship religious repentance response ritual Rosh Hashana sacrifice Sarah Sarai sense sexual shalt shofar sins slaughtered song soul spiritual story synagogue Talmud tells Temple terua teshuva thee thou tion Torah portion Torah reading tradition unto verse voice wife wilderness woman women words YAEL yelala YHWH Yom Kippur אַבְרָהָם אֲשֶׁר וַיֹּאמֶר וְלֹא יְהוָה כִּי לֹא