The Jewish Question and the Mission of the JewsHarper & brothers, 1894 - 335 halaman |
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Alphonso ancient anti-Semitic Arabic beautiful believe body called cause centre character Charlemagne chiefly Christian Church civilization claim commerce court culture dispersion distinction doubt Dunash Ben Labrat elements Elia del Medigo England especially Europe European exilarch existence fact faith favor feel France French German Greek Halevi hand Hebraism Hebrew held Hellenic ical idea ideal influence instance intellectual and moral Isaac Isaac Abrabanel Italy Jerusalem Jewish Judaism king language Latin learned Leroy-Beaulieu literature lived Maimonides manifest Marranos mediæval ment Middle Ages modern Moses Moses Mendelssohn nature noble numerous Occidental Jew period persecutions Philo philosophical physician poet Portugal position possessed priests princes prominent pure Rabbi race racial refinement regard religious Russian Samuel Usque Schleiden schools settled social Spain Spanish Spanish Inquisition spiritual Talmud teacher teaching tion translated truth twelfth century unity wealth whole wrote
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Halaman 35 - If I forget thee, O Jerusalem, let my right hand forget her cunning. If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.
Halaman 66 - Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord God; Come from the four winds, O breath, and breathe upon these slain, that they may live. So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.
Halaman 79 - Still, recognizing the dangers to which the exaggerations of his spiritual virtues may lead him, the Jew must learn his lesson and try to guard against any possible disease within his soul's forces, in emphasizing in his education the physical side of his soul, which he can best do by means of a proper culture of his own physique, and of all the habits which such culture leads to. Still, let him cling to the good that has come from the predominance of the spiritual over the sensuous elements in his...
Halaman 66 - Behold, I will cause breath to enter into you, and ye shall live : And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live ; and ye shall know that I am the Lord.
Halaman 66 - Lord God: Come from the four winds, O breath, and breathe upon these slain, that' they may live. So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.
Halaman 69 - ought to console themselves that they have lost Jerusalem and the Ark; such a loss is but trifling in comparison with the Bible, the indestructible treasure which they have saved. The regeneration of my religious feeling I owe to this holy book, and it became to me as well a source of salvation as an object of the most glowing admiration. I had not been particularly fond of Moses formerly, perhaps because the Hellenic spirit was predominant in me, and I could not forgive the legislator of the Jews...
Halaman 86 - The eminence, the nobleness of a people, depends on its capability of being stirred by memories, and of striving for what we call spiritual ends — ends which consist not in immediate material possession, but in the satisfaction of a great feeling that animates the collective body as with one soul.
Halaman 62 - ... unto his people ; — Such a mighty and a wondrous Pillar of poetic fire, Led the caravan of sorrow Of his people Israel Through the desert of their exile. Pure and truthful, fair and blameless, "Was his song, and thus his soul was. When the Lord that soul created, With great joy His work beheld lie, And He kissed that soul of beauty.
Halaman 66 - So I prophesied as I was commanded, and as I prophesied there was a noise, and behold, a shaking, and the bones came together, bone to his bone ; And when I beheld, lo ! the sinews and the flesh came upon them, and the skin covered them ; but there was no breath in them.
Halaman 87 - ... and struggles, such as are still demanded of it in order that the freedom and well-being thus inherited may be transmitted unimpaired to children and children's children; when an appeal against the permission of injustice is made to great precedents in its history, and to the better genius breathing in its institutions. It is this living force of sentiment in common which makes a national consciousness.