Het animisme in den Indischen archipel: uitgegeven voor rekening van het Kon : Institut voor Taal-, Landen Volkenkunde in Ned.-IndieM. Nijhoff, 1906 - 541 halaman |
Edisi yang lain - Lihat semua
Istilah dan frasa umum
aarde Animisme Baarda Bahau bamboe Bataks beeld beenderen begraven beteekenis bewoners bijv bloed Boegineezen Boeroe boom Borneo buffels Dajaks dien dier dood doodenfeest dorp eenige eiland eten feest fetisen Galelareezen gebruik gedaante geloof gestorven gewoonte goden goed graf groote Hades hagedis Halmahera Hardeland hemel hoofd huis hunne iemand Indischen Archipel Indonesiërs Indonesische volken Javanen Karo-bataks kind kokos krokodil leven lichaam lijk Ling Roth Makassaren maken Maleiers mede medium Melanesië mensch Midden-Celebes Minahassa Minahassers Molukken natuurmensch Nias Niassers Nieuw-Guinea Nieuwenhuis offer Olo Doesoen Olo Ngadjoe opdat overledene Papoea's planten plek priester priesteres Prof Riedel ¹ rijst Seele Serawak shamanisme Skeat sommige volken speeksel stammen steen sterven tempel terug terwijl Toba-bataks Toradja's tusschen verbrand vereering verhaal verschillende vertelt vinden voorouders voorstelling voortlevende ziel voorwerpen vrouw vuurvlieg wanneer water weerwolf wijze Wilken zegt zetel van zielestof zieke ziekte ziel zielen van afgestorvenen zielenland zielest zielestof zielsverhuizing zien zooals zoodat zulk zullen
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Halaman 177 - fighting, it has not been his natural strength of arm, quickness of eye, or readiness of resource that has won success; he has certainly got the mana of a spirit or of some deceased warrior to empower him, conveyed in
Halaman 366 - It must not be supposed that every ghost becomes an object of worship. A man in danger may call upon his father, his grandfather or his uncle; his nearness of kin is sufficient ground for it. The ghost who is to be worshipped is the spirit, of a man , who in his lifetime had mana
Halaman 140 - he considers that the tin itself is alive and has many of the properties of living matter, that of its own volition it can move from place to place, that it can reproduce itself, and that it has special likes or perhaps affinities — for certain people and things, and vice versa.//
Halaman 177 - amulet of a stone round his neck, or a tuft of leaves in his belt, in a tooth hung upon a finger of his bow hand, or
Halaman 400 - nature inheres not only in all parts of his body, but in his dress and the things he has used. Probably the interpretation of odour has led to this belief. If the breath is the spirit or otherself, is not this invisible emanation which permeates a man's clothing, and by which he may be traced, also a part of his other-self?//
Halaman 207 - Mr. Brooke visits their residences, instead of supplicating him, they each bring a portion of the padi-seed they intend to sow next season, and with the necklaces of the women, which are given to him for that purpose, and, which, having been dipped into a mixture previously prepared, are by him shaken over the little
Halaman 343 - day by day before our eyes, as it was before the eyes of the ancient myth-maker, who watched the sun descend to' the dark under-world, and return at dawn to the land of the living men
Halaman 164 - Most are not allowed to eat the flesh of horned animals,* as cattle and goats, and many tribes extend the prohibition to the wild deer .... They say that some of their ancestors in the transmigration of souls, were formerly metamorphosed into these
Halaman 185 - and other inferior trumpery. The stones turn black if the tribe is to be beaten in war, and red if to be victorious; any one touching them would be sure to die; if lost, the tribe would be ruined
Halaman 46 - but that it may cause displacement on entering a physical object. . . . The soul appears to men (both waking and asleep) as a phantom separate from the body, of which it bears the likeness, manifests physical power, and walks, sits and sleeps//